Genesis 24:3
and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling,
and I will make you swear
The phrase "and I will make you swear" indicates a solemn oath, a binding promise made before God. In Hebrew, the word for "swear" is "שָׁבַע" (shaba), which is related to the word for "seven," symbolizing completeness and perfection. This reflects the seriousness of the commitment Abraham is asking of his servant, emphasizing the importance of the task at hand. In ancient Near Eastern culture, oaths were sacred and often invoked the divine as a witness, underscoring the gravity of the promise.

by the LORD
The term "LORD" here is the tetragrammaton "יהוה" (YHWH), the personal name of God revealed to Moses. It signifies the covenantal relationship between God and His people. By invoking the LORD, Abraham is not only appealing to the highest authority but also reminding his servant of the covenant promises that God has made to him and his descendants. This invocation sets the tone for the task, aligning it with God's divine will and purpose.

the God of heaven and the God of earth
This phrase highlights God's sovereignty over all creation. In Hebrew, "אֱלֹהֵי הַשָּׁמַיִם וְאֱלֹהֵי הָאָרֶץ" (Elohei ha-shamayim ve-Elohei ha-aretz) emphasizes that God is not limited to a specific locale or people but is the universal ruler. This acknowledgment of God's dominion serves as a reminder of His power and authority, reinforcing the seriousness of the oath. It also reflects the monotheistic belief that distinguishes the faith of Abraham from the polytheistic practices of surrounding cultures.

that you will not take a wife for my son
Abraham's concern for his son Isaac's marriage is deeply rooted in the covenantal promises of God. The Hebrew word for "take" is "לָקַח" (laqach), which implies a deliberate and purposeful action. This reflects the importance of choosing a spouse who aligns with the covenantal faith and values. In the context of ancient Israel, marriage was not just a personal union but a communal and spiritual one, impacting the future of the family and the fulfillment of God's promises.

from the daughters of the Canaanites
The Canaanites were the inhabitants of the land where Abraham was dwelling. Historically, they were known for their idolatrous practices, which were in direct opposition to the worship of the one true God. By specifying "the daughters of the Canaanites," Abraham is ensuring that Isaac's wife would not lead him away from the faith and values that were central to their identity as God's chosen people. This reflects a concern for spiritual purity and the continuation of the covenantal line.

among whom I am dwelling
This phrase underscores the temporary nature of Abraham's residence in Canaan. The Hebrew word "יֹשֵׁב" (yoshev) implies a sojourning or temporary dwelling. Abraham's identity is not tied to the land of Canaan but to the promises of God. This highlights the tension between living in a world that is not aligned with God's ways and maintaining faithfulness to His promises. It serves as a reminder of the pilgrim nature of the believer's journey, looking forward to the fulfillment of God's promises.

Persons / Places / Events
1. Abraham
The patriarch of the Israelite nation, who is making a significant decision regarding the future of his lineage by ensuring his son marries within his own people.

2. Isaac
Abraham's son, who is the heir to God's promises and is central to the continuation of God's covenant with Abraham.

3. The Servant
Likely Eliezer of Damascus, Abraham's trusted servant, tasked with finding a suitable wife for Isaac.

4. The LORD, the God of heaven and earth
The covenant-keeping God whom Abraham serves and trusts to guide the process of finding a wife for Isaac.

5. The Canaanites
The inhabitants of the land where Abraham is dwelling, known for their idolatrous practices, from whom Abraham wants to ensure Isaac's wife does not come.
Teaching Points
The Importance of Godly Heritage
Abraham's insistence on a wife from his own people underscores the importance of maintaining a godly heritage and ensuring that future generations are raised in the faith.

Trust in God's Guidance
Abraham's reliance on God to guide the servant in finding a wife for Isaac demonstrates trust in God's providence and timing.

The Role of Faith in Decision-Making
The decision to avoid Canaanite women reflects a commitment to faith-based decision-making, prioritizing spiritual values over cultural convenience.

The Influence of Relationships on Faith
The potential influence of a spouse on one's faith journey is significant, highlighting the need for shared beliefs and values in marriage.

Obedience to God's Commands
Abraham's actions reflect obedience to God's commands and a desire to align his family's future with God's will.
Bible Study Questions
1. Why did Abraham insist that Isaac's wife should not be from the Canaanites, and how does this reflect God's broader plan for Israel?

2. How can we apply Abraham's trust in God's guidance to our own decision-making processes today?

3. In what ways does the principle of not being unequally yoked apply to modern Christian relationships, and what challenges might arise from this?

4. How does the account of Abraham's servant finding a wife for Isaac demonstrate the importance of prayer and seeking God's will in our lives?

5. What steps can we take to ensure that our relationships and family decisions align with our faith and God's commands?
Connections to Other Scriptures
Genesis 12:1-3
God's initial call and promise to Abraham, emphasizing the importance of his lineage and the blessing to all nations.

Deuteronomy 7:3-4
God's command to Israel not to intermarry with the surrounding nations to prevent turning away from Him.

2 Corinthians 6:14
The New Testament principle of not being unequally yoked with unbelievers, reflecting the importance of shared faith in relationships.
A Bride for the HeirJ. O. Dykes, D. D.Genesis 24:1-9
A Marriage Contracted in the LordR. S. Candlish, D. D.Genesis 24:1-9
A Sympathetic ServantColton.Genesis 24:1-9
A Worthy ServantGenesis 24:1-9
Abraham's Conduct in This MatterA. Fuller.Genesis 24:1-9
Abraham's Provision for the Marriage of His SonT. H. Leale.Genesis 24:1-9
How Isaac Got His WifeW. S. Smith, B. D.Genesis 24:1-9
Isaac's MarriageHomilistGenesis 24:1-9
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Canaanite, Canaanites, Cause, Daughters, Dwell, Dwelling, Heaven, Heavens, Isaac, Midst, Oath, Swear, Wife, Wilt
Dictionary of Bible Themes
Genesis 24:3

     1130   God, sovereignty
     5674   daughters
     9411   heaven

Genesis 24:1-4

     5077   Abraham, character
     6650   finding

Genesis 24:1-9

     5076   Abraham, life of
     5681   family, nature of

Genesis 24:2-4

     5523   servants, good

Genesis 24:3-4

     4696   yoke
     5711   marriage, restrictions

Genesis 24:3-9

     5430   oaths, human

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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