Genesis 23:16
Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.
Abraham agreed
The Hebrew root for "agreed" is "שָׁמַע" (shama), which often means to hear or listen. In this context, it implies that Abraham not only heard but also consented to the terms. This reflects Abraham's integrity and willingness to engage in fair dealings, emphasizing his character as a man of peace and righteousness. His agreement signifies a commitment to honor the customs and legal practices of the time, demonstrating respect for the people and their traditions.

to Ephron’s terms
Ephron, a Hittite, represents the local inhabitants of Canaan. The phrase indicates a formal negotiation process, common in ancient Near Eastern cultures. By agreeing to Ephron's terms, Abraham shows his respect for the established social and economic practices. This transaction is not just a personal agreement but a public and legal act, witnessed by the community, ensuring transparency and fairness.

weighed out for him the price
The act of weighing silver reflects the ancient practice of using weights and measures in commercial transactions. This method ensured accuracy and fairness, as currency in the form of coins was not yet in use. Abraham's action underscores his honesty and the importance of fulfilling one's obligations precisely, a principle that resonates with the biblical call for justice and integrity in all dealings.

he had named in the hearing of the Hittites
The public nature of the transaction is emphasized here. The presence of the Hittites as witnesses adds legitimacy and accountability to the agreement. It highlights the communal aspect of property transactions in ancient times, where community acknowledgment was crucial. This public witnessing aligns with biblical principles of transparency and accountability.

four hundred shekels of silver
The shekel was a standard unit of weight and currency in the ancient Near East. Four hundred shekels was a significant amount, indicating the value of the land and the seriousness of the transaction. This substantial payment reflects Abraham's wealth and his commitment to securing a burial place for his family, fulfilling God's promise of land to his descendants.

according to the current commercial rate
This phrase suggests that the transaction was conducted fairly, adhering to the accepted economic standards of the time. It implies that Abraham was not seeking a bargain but was willing to pay a fair price, reflecting his integrity and respect for Ephron and the Hittites. This adherence to fair trade practices is consistent with biblical teachings on honesty and fairness in economic dealings.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this passage, he is negotiating the purchase of a burial site for his wife, Sarah.

2. Ephron
A Hittite landowner who owns the field and cave of Machpelah, which Abraham seeks to purchase as a burial site for Sarah.

3. Hittites
A group of people living in the region of Canaan during Abraham's time. They are witnesses to the transaction between Abraham and Ephron.

4. Machpelah
The field and cave that Abraham purchases from Ephron. It becomes the family burial site for Abraham and his descendants.

5. Shekels of Silver
The currency used in the transaction, highlighting the economic practices of the time and the importance of fair trade.
Teaching Points
Integrity in Transactions
Abraham's willingness to pay the full price demonstrates integrity and fairness in business dealings. As Christians, we are called to conduct our affairs with honesty and transparency.

Faith in God's Promises
Abraham's purchase of the burial site reflects his faith in God's promise of the land to his descendants. We are encouraged to trust in God's promises, even when fulfillment seems distant.

Respect for Cultural Practices
Abraham respects the customs and practices of the Hittites, showing the importance of engaging with others respectfully and understanding their cultural context.

Legacy and Provision
By securing a burial site, Abraham provides for his family's future needs. We are reminded to consider the legacy we leave and how we provide for those who come after us.

Witness to Faith
The presence of the Hittites as witnesses to the transaction highlights the importance of living out our faith publicly, serving as a testimony to others.
Bible Study Questions
1. How does Abraham's negotiation with Ephron reflect his character and faith in God's promises?

2. In what ways can we apply Abraham's example of integrity in our own financial or business dealings today?

3. How does the purchase of the burial site at Machpelah connect to God's covenant promises to Abraham and his descendants?

4. What cultural practices or customs do we encounter today that require us to engage with respect and understanding, as Abraham did with the Hittites?

5. How can we ensure that our actions and decisions serve as a witness to our faith in God, similar to how Abraham's actions were witnessed by the Hittites?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about the land, showing the significance of Abraham securing a piece of it as a burial site.

Hebrews 11:9-10
Abraham's faith in God's promises, living as a foreigner in the land, yet trusting in God's provision and future fulfillment.

Acts 7:16
Reference to the burial site of the patriarchs, connecting the purchase of Machpelah to the broader account of God's covenant with Abraham's descendants.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Agreed, Audience, Commercial, Current, Ears, Ephron, Ephron's, Fixed, Hearing, Hearkened, Hearkeneth, Heth, Hittites, Hundred, Listened, Merchant, Merchants, Money, Named, Note, Passing, Price, Shekels, Silver, Sons, Spoken, Standard, Terms, Weighed, Weigheth, Weight, Weights
Dictionary of Bible Themes
Genesis 23:16

     5407   merchants
     5587   trade
     5783   agreement

Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Genesis 23:8-20

     4218   cave

Genesis 23:10-18

     5402   market

Genesis 23:14-16

     5615   weights

Genesis 23:15-16

     4363   silver

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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