Genesis 23:15
"Listen to me, my lord. The land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead."
Listen to me, my lord
This phrase reflects the cultural norms of ancient Near Eastern negotiations, where politeness and respect were paramount. The Hebrew word for "listen" is "שְׁמַע" (shema), which implies not just hearing but understanding and considering. The use of "my lord" (אֲדֹנִי, adoni) is a term of respect, acknowledging Abraham's status and the seriousness of the transaction. This phrase sets the tone for a respectful negotiation, emphasizing the importance of honor and integrity in dealings.

The land is worth four hundred shekels of silver
The mention of "four hundred shekels of silver" provides insight into the economic practices of the time. A "shekel" (שֶׁקֶל, shekel) was a standard unit of weight and currency in the ancient world. The amount suggests a significant sum, indicating the value of the land and the seriousness of the transaction. Historically, this reflects the practice of weighing silver for transactions, as coinage was not yet in use. This phrase underscores the importance of fair trade and the recognition of value in property transactions.

but what is that between you and me?
This rhetorical question highlights the relationship between Ephron and Abraham. It suggests a gesture of goodwill, implying that the monetary value is secondary to the relationship and mutual respect between the two parties. The phrase can be seen as a customary way to express that the transaction should not hinder their relationship. It reflects the biblical principle of valuing relationships over material wealth, a theme consistent throughout Scripture.

Bury your dead
This phrase is the culmination of the negotiation, focusing on the primary purpose of the transaction: to provide a burial place for Sarah, Abraham's wife. The Hebrew word for "bury" (קָבַר, qabar) signifies the act of laying to rest, which was a significant cultural and religious duty. The emphasis on "your dead" personalizes the transaction, acknowledging Abraham's loss and the importance of honoring the deceased. This reflects the biblical value placed on family, respect for the dead, and the provision of a proper burial, which was seen as an act of love and respect.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who is seeking a burial place for his wife, Sarah.

2. Ephron the Hittite
The owner of the field and cave of Machpelah, who offers to sell the land to Abraham.

3. Sarah
Abraham's wife, whose death prompts the negotiation for a burial site.

4. The Hittites
A group of people living in Canaan, among whom Abraham resides as a foreigner.

5. The Cave of Machpelah
The burial site that Abraham wishes to purchase for Sarah, located in Hebron.
Teaching Points
Integrity in Transactions
Abraham's insistence on paying the full price for the land demonstrates integrity and respect in dealings with others. As Christians, we are called to conduct our business with honesty and fairness.

Faith in God's Promises
Despite being a foreigner, Abraham's purchase of the land is an act of faith in God's promise to give his descendants the land. We are encouraged to trust in God's promises, even when they seem distant or unfulfilled.

Respect for the Dead
The care Abraham takes in securing a proper burial site for Sarah reflects the importance of honoring loved ones. This teaches us to value and respect the lives and memories of those who have passed.

Community Relations
Abraham's interaction with the Hittites shows the importance of maintaining good relationships with those around us, even if they do not share our faith. We are called to be peacemakers and to live harmoniously with others.

The Cost of Commitment
The price of four hundred shekels of silver represents a significant investment. Our commitment to God's promises and purposes may require sacrifices and investments of time, resources, and energy.
Bible Study Questions
1. How does Abraham's negotiation with Ephron reflect his character and faith in God's promises?

2. In what ways can we demonstrate integrity and fairness in our own transactions and dealings with others?

3. How does the purchase of the burial site connect to the broader theme of God's promises to Abraham and his descendants?

4. What lessons can we learn from Abraham's interaction with the Hittites about living in a community with those who may not share our beliefs?

5. How can we apply the principle of honoring and respecting the dead in our own lives and communities today?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about the land, highlighting the significance of Abraham purchasing a piece of it.

Hebrews 11:9-10
Abraham's faith in God's promises, living as a foreigner in the land of promise.

Acts 7:5
Stephen's speech, which references Abraham's lack of land ownership, emphasizing his faith and God's promises.

1 Chronicles 21:24
David's insistence on paying for the threshing floor, paralleling Abraham's desire to pay for the burial site.

Matthew 27:57-60
Joseph of Arimathea's purchase of a tomb for Jesus, reflecting the importance of burial sites in biblical accounts.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Betwixt, Bury, Dead, Ear, Field, Hearken, Hundred, Listen, Piece, Rest, Shekels, Silver, Value, Worth
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Genesis 23:8-20

     4218   cave

Genesis 23:10-18

     5402   market

Genesis 23:14-15

     5415   money, uses of

Genesis 23:14-16

     5615   weights

Genesis 23:15-16

     4363   silver
     5477   property, land

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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