Genesis 16:7
Now the angel of the LORD found Hagar by a spring of water in the desert--the spring along the road to Shur.
Now the Angel of the LORD
The phrase "Angel of the LORD" is significant in biblical theology, often interpreted as a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "mal'ak YHWH" suggests a divine messenger, distinct from other angels due to the authority and presence of God Himself. This encounter emphasizes God's personal involvement and care for individuals, even those marginalized like Hagar. It reflects the conservative Christian belief in God's omnipresence and His intimate concern for all His creation.

found Hagar
The word "found" indicates a deliberate action, suggesting that God actively seeks out those in distress. Hagar, an Egyptian servant, represents the outcast and the oppressed. Her being "found" by the Angel of the LORD highlights God's grace and mercy, reaching beyond ethnic and social boundaries. This aligns with the conservative Christian understanding of God's love and redemption being available to all people, regardless of their status or background.

by a spring of water
Water in the Bible often symbolizes life, sustenance, and purification. The spring in the desert represents God's provision and sustenance in times of need. In a spiritual sense, it can be seen as a metaphor for the living water that Christ offers, which quenches spiritual thirst. This imagery resonates with the conservative Christian view of Jesus as the source of eternal life and spiritual nourishment.

in the desert
The desert is a place of testing, isolation, and often symbolizes spiritual barrenness. Hagar's presence in the desert underscores her desperation and vulnerability. Yet, it is in this desolate place that God meets her, demonstrating His ability to bring hope and life into the most barren circumstances. This reflects the conservative Christian belief in God's sovereignty and His power to transform and redeem even the most hopeless situations.

the spring along the road to Shur
Shur is a region on the northeastern border of Egypt, indicating Hagar's attempt to return to her homeland. The specific mention of the road to Shur provides a geographical and historical context, grounding the narrative in a real-world setting. It also symbolizes a journey, both physical and spiritual, as Hagar encounters God and receives a promise for her future. This aligns with the conservative Christian perspective that God guides and directs the paths of His people, even when they are unaware of His presence.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger often seen as a theophany, or a pre-incarnate appearance of Christ, who delivers God's messages and guidance.

2. Hagar
An Egyptian maidservant of Sarai (later Sarah), who becomes the mother of Ishmael. She is fleeing from Sarai's harsh treatment when the Angel of the LORD finds her.

3. The Spring of Water
A location in the desert symbolizing life and sustenance, where Hagar encounters the divine messenger.

4. The Desert
Represents a place of desolation and hardship, yet also a place where God meets and provides for His people.

5. The Road to Shur
A route leading to Egypt, indicating Hagar's attempt to return to her homeland.
Teaching Points
Divine Encounters in Desolation
God often meets us in our moments of despair and desolation, just as He met Hagar in the desert. We should remain open to His presence and guidance during our trials.

God's Omniscience and Care
The Angel of the LORD finding Hagar illustrates God's omniscience and personal care for each individual. We can trust that God sees us and knows our struggles.

The Significance of Water
Water in the Bible often symbolizes life and renewal. Just as Hagar found a spring in the desert, we can find spiritual renewal in Christ, the living water.

Returning to God's Path
Hagar was on the road to Shur, heading back to Egypt. The encounter with the Angel of the LORD redirects her path. We should be attentive to God's direction, especially when we are tempted to return to old ways.
Bible Study Questions
1. How does the encounter between the Angel of the LORD and Hagar in Genesis 16:7 demonstrate God's personal care for individuals in distress?

2. In what ways can we relate Hagar's experience at the spring to our own spiritual journeys, especially during times of hardship?

3. How does the concept of "living water" in John 4:7-14 connect with Hagar's encounter at the spring, and what does it teach us about spiritual sustenance?

4. Reflect on a time when you felt like you were in a "desert" place. How did you experience God's presence or guidance during that time?

5. Considering Hagar's initial intention to return to Egypt, how can we discern when God is redirecting our paths, and what steps can we take to follow His guidance?
Connections to Other Scriptures
Genesis 21:17-19
The Angel of God calls to Hagar from heaven, showing God's continued care and provision for her and Ishmael.

Exodus 3:2
The Angel of the LORD appears to Moses in the burning bush, another instance of divine intervention and guidance.

Psalm 139:7-10
Highlights God's omnipresence and His ability to find and guide us no matter where we are.

John 4:7-14
Jesus speaks to the Samaritan woman at the well, offering living water, paralleling the life-giving encounter Hagar has at the spring.
Wells in the WildernessW. Roberts Genesis 16:7
God's Presence with His PeopleGenesis 16:7-12
Goodness of God in AfflictionGenesis 16:7-12
HagarCharles Jerdan, M. A. , LL. B.Genesis 16:7-12
Hagar in the WildernessW. S. Smith, B. D.Genesis 16:7-12
Hagar in the WildernessWashington Gladden, D. D.Genesis 16:7-12
LessonsG. Hughes, B. D.Genesis 16:7-12
Nature and Office of AngelsProf. J. G. Murphy.Genesis 16:7-12
Providence and the OutcastT. H. Leale.Genesis 16:7-12
Submission EnjoinedJ. Parker, D. D.Genesis 16:7-12
The Angel's Message to HagarJ. O. Dykes, D. D.Genesis 16:7-12
The Angel's QuestionsA. Fuller.Genesis 16:7-12
The Beautiful ManGenesis 16:7-12
Water in the DesertGenesis 16:7-12
Glimpses of the GodheadW. Roberts Genesis 16:7-13
HagarR.A. Redford Genesis 16
People
Abram, Bered, Hagar, Ishmael, Sarai
Places
Beer-lahai-roi, Bered, Canaan, Egypt, Kadesh-barnea, Shur Desert
Topics
Angel, Beside, Desert, Findeth, Fountain, Hagar, Messenger, Road, Shur, Spring, Waste, Wilderness
Dictionary of Bible Themes
Genesis 16:7

     4260   rivers and streams
     4296   wells
     5505   roads

Genesis 16:6-8

     5178   running
     5491   refugees
     7212   exile

Genesis 16:7-8

     5770   abandonment

Genesis 16:7-9

     4140   angel of the Lord

Genesis 16:7-13

     1454   theophany

Library
Omniscience
Remember that, ye sons of men, ye are not unregarded; ye do not pass through this world in unseen obscurity. In darkest shades of night eyes glare on you through the gloom. In the brightness of the day angels are spectators of your labours. From heaven there look down upon you spirits who see all that finite beings are capable of beholding. But if we think that thought worth treasuring up, there is one which sums up that and drowns it, even as a drop is lost in the ocean; it is the thought, "Thou
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Thou, God, Seest Me. " --Gen. xvi. 13
"Thou, God, seest me."--Gen. xvi. 13. O God, unseen, but not unknown, Thine eye is ever fix'd on me; I dwell beneath Thy secret throne, Encompass'd by Thy Deity. Throughout this universe of space, To nothing am I long allied, For flight of time and change of place, My strongest, dearest bonds divide. Parents I had, but where are they? Friends whom I knew, I know no more; Companions, once that cheer'd my way, Have dropp'd behind or gone before. Now I am one amidst a crowd Of life and action hurrying
James Montgomery—Sacred Poems and Hymns

The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will
Charles Foster Kent—The Making of a Nation

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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