Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom. Abram lived in the land of CanaanThis phrase highlights Abram's obedience and faithfulness to God's call. The Hebrew root for "lived" (יָשַׁב, yashab) implies dwelling or settling, indicating a sense of permanence and commitment. Canaan, the land promised by God to Abram and his descendants, represents a place of divine promise and blessing. Historically, Canaan was a region of great significance, a land flowing with milk and honey, symbolizing abundance and God's provision. Abram's choice to live here reflects his trust in God's promises and his willingness to separate from Lot to fulfill God's plan. but Lot settled in the cities of the plain The contrast between Abram and Lot is stark. The Hebrew word for "settled" (יָשַׁב, yashab) is the same as used for Abram, but the context differs. Lot's choice to settle in the "cities of the plain" suggests a preference for urban life and the immediate benefits it offered. The "plain" refers to the Jordan Valley, known for its fertility and prosperity. However, this choice also foreshadows spiritual and moral challenges, as these cities, including Sodom, were notorious for their wickedness. Lot's decision reflects a focus on material wealth and convenience over spiritual integrity. and pitched his tent toward Sodom "Pitched his tent" (נָטָה, natah) indicates a temporary dwelling, suggesting that Lot was not fully committed to the cities but was drawn to them. The phrase "toward Sodom" is significant; it shows Lot's gradual movement towards a place known for its sinfulness. Sodom, in biblical history, is synonymous with moral depravity and divine judgment. Lot's proximity to Sodom symbolizes a spiritual decline and the dangers of compromising one's values for worldly gain. This decision would later lead to significant consequences for Lot and his family, serving as a cautionary tale about the importance of choosing one's environment wisely. Persons / Places / Events 1. Abram (Abraham)The patriarch of the Israelites, chosen by God to be the father of a great nation. At this point in Genesis, Abram is living in the land of Canaan, which is significant as it is the land promised to him and his descendants by God. 2. LotAbram's nephew, who chose to settle in the fertile plains near Sodom. His choice reflects a preference for immediate prosperity over spiritual considerations. 3. CanaanThe land where Abram settled, which holds significant promise and future for Abram's descendants as the land God promised to them. 4. SodomA city known for its wickedness, which becomes a central location in the account of Lot and later in the account of Sodom and Gomorrah's destruction. 5. The Cities of the PlainRefers to the region where Lot chose to live, which includes Sodom and Gomorrah, known for their moral depravity. Teaching Points The Importance of ChoicesLot's decision to settle near Sodom serves as a cautionary tale about the importance of making choices based on spiritual values rather than material gain. Living by FaithAbram's choice to live in Canaan, despite not yet possessing it, exemplifies living by faith and trusting in God's promises. The Influence of EnvironmentLot's proximity to Sodom eventually led to significant personal and familial consequences, illustrating the impact of our environment on our spiritual lives. God's Sovereignty and PromiseDespite Lot's choice, God's promise to Abram regarding the land of Canaan remains steadfast, showing God's faithfulness to His word. Bible Study Questions 1. What factors influenced Lot's decision to settle near Sodom, and how can we apply this lesson to our decision-making processes today? 2. How does Abram's choice to live in Canaan reflect his faith in God's promises, and what can we learn from his example about trusting God in uncertain circumstances? 3. In what ways can our environment influence our spiritual lives, and how can we ensure that we are living in a way that honors God? 4. How does the account of Lot and Sodom connect to the New Testament teachings on righteousness and living in a fallen world? 5. Reflect on a time when you had to make a choice between immediate gain and long-term spiritual benefits. What did you learn from that experience, and how does it relate to the choices made by Abram and Lot? Connections to Other Scriptures Genesis 19The eventual destruction of Sodom and Gomorrah highlights the consequences of Lot's choice to live near these cities. Hebrews 11:8-10Abram's faith is commended as he lived as a foreigner in the land of promise, looking forward to a city with foundations, whose architect and builder is God. 2 Peter 2:7-8Lot is described as a righteous man who was distressed by the depraved conduct of the lawless, showing the internal conflict he faced living near Sodom. Going to Sodom | W. Roberts | Genesis 13:12 | Going Towards Sodom | W. Roberts | Genesis 13:12 | The Separation Between Abram and Lot | R.A. Redford | Genesis 13:1-13 | A Commendable Choice | Bishop Horne. | Genesis 13:10-12 | A Worldly Choice | T. H. Leale. | Genesis 13:10-12 | A Worldly Choice and its Consequences | J. Ker, D. D. | Genesis 13:10-12 | Abraham and Lot | J. H. Newman, D. D. | Genesis 13:10-12 | Abraham and Lot | W. M. Taylor, D. D. | Genesis 13:10-12 | Abram and Lot | A. H. Currier. | Genesis 13:10-12 | Abram's Generosity and Lot's Selfishness | W. S. Smith, B. D. | Genesis 13:10-12 | Avarice | Colton. | Genesis 13:10-12 | Avarice Hindered in Mercy | H. W. Beecher. | Genesis 13:10-12 | Christian Worldliness | C. S. Robinson, D. D. | Genesis 13:10-12 | Godless Gain | W. Adamson. | Genesis 13:10-12 | Lessons | G. Hughes, B. D. | Genesis 13:10-12 | Lessons from Lot | W. M. Taylor, D. D. | Genesis 13:10-12 | Lot | Homilist | Genesis 13:10-12 | Lot the Self-Seeker | C. H. Payne, D. D. | Genesis 13:10-12 | Lot's Choice | G. M. Boynton. | Genesis 13:10-12 | Lot's Choice | The Homiletic Review | Genesis 13:10-12 | Lot's Choice | Homilist | Genesis 13:10-12 | Lot's Choice | J. Parker, D. D. | Genesis 13:10-12 | Lot's Loss | John A. Ewalt. | Genesis 13:10-12 | Lot's Lot | W. Adamson. | Genesis 13:10-12 | Lot's Unwise Choice | G. Hughes, B. D. | Genesis 13:10-12 | Pitching Our Tents Towards Sodom | J. N. Norton, D. D. | Genesis 13:10-12 | Riches or Heaven | | Genesis 13:10-12 | Self-Choice | J. Parker, D. D. | Genesis 13:10-12 | The Character of Lot | Essex Remembrancer | Genesis 13:10-12 | The Great Mistake of Lot's Life | M. Dods, D. D. | Genesis 13:10-12 | The Importance of a Choice | A. Maclaren, D. D. | Genesis 13:10-12 | Sodom and the Sodomites, or the Place and the People | W. Roberts | Genesis 13:10, 13 | The Choice of Lot | W. Roberts | Genesis 13:10-13 |
People Abram, Canaanites, Lot, Mamre, Perizzites, ZoarPlaces Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, ZoarTopics Abram, Canaan, Circuit, Cities, Dwelled, Dwelt, Lot, Lowland, Moved, Moving, Pitched, Plain, Settled, Sodom, Tent, Tenteth, Tents, Towards, Towns, ValleyDictionary of Bible Themes Genesis 13:12 5578 tents Genesis 13:1-12 5076 Abraham, life of Genesis 13:4-12 5077 Abraham, character Genesis 13:10-12 4224 cities of the plain Genesis 13:10-13 4275 Sodom and Gomorrah Genesis 13:11-12 4029 world, human beings in Library July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14). "Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with … Rev. A. B. Simpson—Days of Heaven Upon Earth August 11. "All the Land which Thou Seest" (Gen. xiii. 15). "All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite … Rev. A. B. Simpson—Days of Heaven Upon Earth The Importance of a Choice 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the … Alexander Maclaren—Expositions of Holy Scripture The Land of Promise "All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers-- … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13. The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every … S. D. Gordon—Quiet Talks about Jesus Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations Discourse on the Good Shepherd. (Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to … J. W. McGarvey—The Four-Fold Gospel The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 13:12 NIVGenesis 13:12 NLTGenesis 13:12 ESVGenesis 13:12 NASBGenesis 13:12 KJV
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