Genesis 13:11
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.
So Lot chose
The phrase "So Lot chose" indicates a deliberate decision made by Lot. The Hebrew root for "chose" is "בָּחַר" (bachar), which implies a careful selection or preference. This choice reflects Lot's prioritization of material wealth and fertile land over spiritual considerations. Historically, this decision marks a pivotal moment, as Lot's choice leads him toward Sodom, a city known for its wickedness. This serves as a cautionary tale about the consequences of prioritizing worldly gains over spiritual values.

the whole plain of the Jordan
The "whole plain of the Jordan" refers to the lush, fertile region near the Jordan River. The Hebrew word for "plain" is "כִּכָּר" (kikkar), which can also mean "circle" or "district." This area was well-watered and ideal for agriculture, reminiscent of the Garden of Eden. Archaeologically, this region is known for its rich soil and abundant resources, making it an attractive choice for Lot. However, its proximity to Sodom and Gomorrah foreshadows future challenges, highlighting the importance of considering spiritual implications in our decisions.

for himself
The phrase "for himself" underscores Lot's self-interest in his decision-making process. It reflects a focus on personal gain rather than communal or familial well-being. This self-centered choice contrasts with Abram's faith-driven life, emphasizing the biblical principle of seeking God's will over personal desires. Lot's decision serves as a reminder of the dangers of self-centeredness and the importance of aligning our choices with God's purposes.

and set out toward the east
"Set out toward the east" indicates Lot's physical movement and symbolic departure from Abram. In biblical symbolism, moving eastward often represents moving away from God's presence, as seen in the expulsion from Eden (Genesis 3:24). The Hebrew word "קָדִים" (qadim) for "east" can also imply a direction associated with exile or separation. Lot's journey eastward foreshadows his spiritual and moral decline, serving as a warning about the consequences of moving away from godly influences.

And Abram and Lot parted company
The phrase "And Abram and Lot parted company" marks a significant separation between the two relatives. The Hebrew root "פָּרַד" (parad) for "parted" suggests a division or separation. This parting is not just physical but also spiritual, as their paths diverge based on their choices. Abram's willingness to let Lot choose first demonstrates his faith and trust in God's provision. This separation sets the stage for Abram's continued journey of faith and God's unfolding promises, highlighting the importance of trusting God even when relationships change.

Persons / Places / Events
1. Lot
The nephew of Abram (later Abraham), Lot is a significant figure in Genesis. His choice to settle in the fertile plains of the Jordan sets the stage for future events, including his eventual residence in Sodom.

2. Abram (Abraham)
The patriarch of the Israelites, Abram is a man of faith who trusts in God's promises. His decision to allow Lot to choose first demonstrates his trust in God's provision.

3. The Plain of the Jordan
A fertile and well-watered area, reminiscent of the Garden of the Lord. Lot's choice of this land reflects his desire for immediate prosperity.

4. The East
In biblical symbolism, moving eastward often represents moving away from God's presence or favor, as seen in the expulsion from Eden and Cain's departure.

5. Parting of Abram and Lot
This event marks a significant turning point, leading to Abram's further journey with God and Lot's eventual troubles in Sodom.
Teaching Points
Trust in God's Provision
Abram's willingness to let Lot choose first demonstrates his faith in God's provision. Believers are encouraged to trust God rather than rely solely on their own judgment.

The Danger of Superficial Choices
Lot's decision based on the appearance of the land serves as a warning against making choices based solely on immediate benefits without considering spiritual implications.

The Importance of Separation
The parting of Abram and Lot illustrates the necessity of sometimes separating from others to pursue God's unique calling for our lives.

Consequences of Choices
Lot's choice eventually leads to his entanglement with Sodom, reminding us that our decisions have long-term consequences.

Seeking God's Guidance
This passage encourages believers to seek God's guidance in decision-making, prioritizing His will over personal desires.
Bible Study Questions
1. What does Lot's choice reveal about his priorities, and how can we apply this lesson to our decision-making processes today?

2. How does Abram's response to Lot's choice demonstrate his faith in God, and what can we learn from his example about trusting God's provision?

3. In what ways does the symbolism of moving eastward in the Bible inform our understanding of Lot's decision, and how can this symbolism apply to our spiritual journey?

4. How can the account of Abram and Lot's separation encourage us to evaluate our relationships and their impact on our spiritual growth?

5. Reflect on a time when you faced a decision similar to Lot's. How did you seek God's guidance, and what was the outcome? How might you approach similar decisions differently in the future?
Connections to Other Scriptures
Genesis 19
Lot's choice leads to his residence in Sodom, which is later destroyed due to its wickedness. This connection highlights the consequences of choosing based on appearances rather than seeking God's guidance.

Hebrews 11:8-10
Abram's faith is commended in the New Testament, emphasizing his trust in God's promises over immediate gain, contrasting with Lot's choice.

Proverbs 3:5-6
Encourages believers to trust in the Lord rather than their own understanding, a principle Abram exemplifies.
Lot's Unwise ChoiceJ.F. Montgomery Genesis 13:11
The Parting Off FriendsW. Roberts Genesis 13:11
The Separation Between Abram and LotR.A. Redford Genesis 13:1-13
A Commendable ChoiceBishop Horne.Genesis 13:10-12
A Worldly ChoiceT. H. Leale.Genesis 13:10-12
A Worldly Choice and its ConsequencesJ. Ker, D. D.Genesis 13:10-12
Abraham and LotJ. H. Newman, D. D.Genesis 13:10-12
Abraham and LotW. M. Taylor, D. D.Genesis 13:10-12
Abram and LotA. H. Currier.Genesis 13:10-12
Abram's Generosity and Lot's SelfishnessW. S. Smith, B. D.Genesis 13:10-12
AvariceColton.Genesis 13:10-12
Avarice Hindered in MercyH. W. Beecher.Genesis 13:10-12
Christian WorldlinessC. S. Robinson, D. D.Genesis 13:10-12
Godless GainW. Adamson.Genesis 13:10-12
LessonsG. Hughes, B. D.Genesis 13:10-12
Lessons from LotW. M. Taylor, D. D.Genesis 13:10-12
LotHomilistGenesis 13:10-12
Lot the Self-SeekerC. H. Payne, D. D.Genesis 13:10-12
Lot's ChoiceG. M. Boynton.Genesis 13:10-12
Lot's ChoiceThe Homiletic ReviewGenesis 13:10-12
Lot's ChoiceHomilistGenesis 13:10-12
Lot's ChoiceJ. Parker, D. D.Genesis 13:10-12
Lot's LossJohn A. Ewalt.Genesis 13:10-12
Lot's LotW. Adamson.Genesis 13:10-12
Lot's Unwise ChoiceG. Hughes, B. D.Genesis 13:10-12
Pitching Our Tents Towards SodomJ. N. Norton, D. D.Genesis 13:10-12
Riches or HeavenGenesis 13:10-12
Self-ChoiceJ. Parker, D. D.Genesis 13:10-12
The Character of LotEssex RemembrancerGenesis 13:10-12
The Great Mistake of Lot's LifeM. Dods, D. D.Genesis 13:10-12
The Importance of a ChoiceA. Maclaren, D. D.Genesis 13:10-12
Sodom and the Sodomites, or the Place and the PeopleW. Roberts Genesis 13:10, 13
The Choice of LotW. Roberts Genesis 13:10-13
People
Abram, Canaanites, Lot, Mamre, Perizzites, Zoar
Places
Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, Zoar
Topics
Chooseth, Chose, Circuit, Companion, Company, East, Eastward, Jordan, Journeyed, Journeyeth, Lot, Parted, Plain, Separated, Themselves, Thus, Traveled, Valley
Dictionary of Bible Themes
Genesis 13:11

     4821   east

Genesis 13:1-12

     5076   Abraham, life of

Genesis 13:4-12

     5077   Abraham, character

Genesis 13:8-11

     8410   decision-making, examples

Genesis 13:10-11

     4260   rivers and streams
     8827   selfishness

Genesis 13:10-12

     4224   cities of the plain

Genesis 13:10-13

     4275   Sodom and Gomorrah

Genesis 13:11-12

     4029   world, human beings in

Library
July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14).
"Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 11. "All the Land which Thou Seest" (Gen. xiii. 15).
"All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Importance of a Choice
'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the
Alexander Maclaren—Expositions of Holy Scripture

The Land of Promise
"All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers--
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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