And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) Lot looked out and sawThis phrase indicates a moment of decision and perception. The Hebrew root for "looked" is "nasa," which means to lift up or carry. Lot's action of looking is not merely physical but also symbolic of his choice and the direction of his heart. In the biblical narrative, looking often precedes a significant decision or change in direction, as seen with Eve in the Garden of Eden. Lot's gaze is a precursor to his eventual choice, reflecting the human tendency to be drawn by what is visually appealing. the whole plain of the Jordan The "plain of the Jordan" refers to the fertile and lush area surrounding the Jordan River. Historically and archaeologically, this region was known for its agricultural richness, making it an attractive location for settlement. The Jordan Valley was a key trade route and a place of strategic importance. In the biblical context, the Jordan River often symbolizes transition and change, as seen in the Israelites' crossing into the Promised Land. all the way to Zoar Zoar, meaning "small" or "insignificant" in Hebrew, was one of the cities of the plain. Its mention here highlights the extent of the fertile land Lot observed. Zoar's later significance as a place of refuge for Lot after the destruction of Sodom and Gomorrah adds a layer of irony to this choice, as Lot's initial decision based on sight leads him to a place of safety only after great loss. was well watered The description of the land as "well watered" emphasizes its fertility and desirability. The Hebrew word "mashqeh" suggests abundance and sustenance, akin to the Garden of Eden. This imagery evokes the idea of paradise and divine provision, making the land appear as an ideal choice for Lot. However, this also serves as a cautionary note about the allure of appearances, as the spiritual and moral state of the region was far from ideal. like the garden of the LORD This comparison to "the garden of the LORD" (Eden) evokes the ultimate image of divine blessing and perfection. The Garden of Eden is a symbol of God's original intent for humanity—a place of harmony, abundance, and communion with God. Lot's choice, based on this comparison, underscores the human desire to recreate paradise on earth, often without considering the spiritual implications. like the land of Egypt Egypt, in biblical terms, often represents both abundance and bondage. The land of Egypt was known for its fertility due to the Nile River, making it a place of refuge during famine, as seen in the accounts of Abraham and later Joseph. However, Egypt also symbolizes a place of spiritual danger and temptation. Lot's comparison of the Jordan plain to Egypt foreshadows the potential for entrapment by worldly allurements. (This was before the LORD destroyed Sodom and Gomorrah.) This parenthetical note serves as a sobering reminder of the impending judgment on Sodom and Gomorrah. It highlights the temporal nature of earthly beauty and prosperity when detached from righteousness. The destruction of these cities is a testament to God's justice and the consequences of moral decay. This serves as a warning to readers about the importance of aligning choices with God's will rather than mere appearances. Persons / Places / Events 1. LotThe nephew of Abram (later Abraham), Lot is a key figure in this passage as he makes a significant choice based on what he sees. 2. Abram (Abraham)Though not directly mentioned in this verse, Abram is the patriarch who offers Lot the choice of land, demonstrating his faith and generosity. 3. Plain of the JordanA fertile and well-watered area that Lot chooses for himself, reminiscent of the Garden of Eden and the land of Egypt. 4. ZoarA small city near the plain of the Jordan, which is part of the area Lot chooses. 5. Sodom and GomorrahInfamous cities known for their wickedness, which are later destroyed by God. Their mention here foreshadows future events. Teaching Points The Danger of Superficial ChoicesLot's decision was based on what he saw, not on seeking God's guidance. This teaches us to look beyond appearances and seek God's will in our decisions. The Consequences of CompromiseLot's choice led him to live near Sodom, a place of great wickedness. This serves as a warning about the dangers of compromising our values for material gain. Faith and GenerosityAbram's willingness to let Lot choose first demonstrates faith in God's provision and a generous spirit. We are encouraged to trust God and be generous with others. The Importance of Spiritual DiscernmentLot's lack of discernment led him into a morally corrupt environment. We must cultivate spiritual discernment to make wise choices. Bible Study Questions 1. What factors influenced Lot's decision to choose the plain of the Jordan, and how can we apply this lesson to our decision-making process today? 2. How does the mention of Sodom and Gomorrah in Genesis 13:10 foreshadow future events, and what does this teach us about the consequences of our choices? 3. In what ways does Abram's response to Lot's choice demonstrate faith and generosity, and how can we emulate these qualities in our relationships? 4. How can we develop spiritual discernment to avoid the pitfalls of making choices based solely on appearances? 5. Reflect on a time when you faced a decision similar to Lot's. What did you learn from that experience, and how can it guide your future choices? Connections to Other Scriptures Genesis 19The destruction of Sodom and Gomorrah is detailed, showing the consequences of Lot's choice. Luke 17:28-32Jesus references Lot's wife and the destruction of Sodom, emphasizing the importance of obedience and the dangers of looking back. 2 Peter 2:6-8Peter describes Lot as a righteous man distressed by the depravity around him, highlighting the moral challenges he faced. The Separation Between Abram and Lot | R.A. Redford | Genesis 13:1-13 | A Commendable Choice | Bishop Horne. | Genesis 13:10-12 | A Worldly Choice | T. H. Leale. | Genesis 13:10-12 | A Worldly Choice and its Consequences | J. Ker, D. D. | Genesis 13:10-12 | Abraham and Lot | J. H. Newman, D. D. | Genesis 13:10-12 | Abraham and Lot | W. M. Taylor, D. D. | Genesis 13:10-12 | Abram and Lot | A. H. Currier. | Genesis 13:10-12 | Abram's Generosity and Lot's Selfishness | W. S. Smith, B. D. | Genesis 13:10-12 | Avarice | Colton. | Genesis 13:10-12 | Avarice Hindered in Mercy | H. W. Beecher. | Genesis 13:10-12 | Christian Worldliness | C. S. Robinson, D. D. | Genesis 13:10-12 | Godless Gain | W. Adamson. | Genesis 13:10-12 | Lessons | G. Hughes, B. D. | Genesis 13:10-12 | Lessons from Lot | W. M. Taylor, D. D. | Genesis 13:10-12 | Lot | Homilist | Genesis 13:10-12 | Lot the Self-Seeker | C. H. Payne, D. D. | Genesis 13:10-12 | Lot's Choice | G. M. Boynton. | Genesis 13:10-12 | Lot's Choice | The Homiletic Review | Genesis 13:10-12 | Lot's Choice | Homilist | Genesis 13:10-12 | Lot's Choice | J. Parker, D. D. | Genesis 13:10-12 | Lot's Loss | John A. Ewalt. | Genesis 13:10-12 | Lot's Lot | W. Adamson. | Genesis 13:10-12 | Lot's Unwise Choice | G. Hughes, B. D. | Genesis 13:10-12 | Pitching Our Tents Towards Sodom | J. N. Norton, D. D. | Genesis 13:10-12 | Riches or Heaven | | Genesis 13:10-12 | Self-Choice | J. Parker, D. D. | Genesis 13:10-12 | The Character of Lot | Essex Remembrancer | Genesis 13:10-12 | The Great Mistake of Lot's Life | M. Dods, D. D. | Genesis 13:10-12 | The Importance of a Choice | A. Maclaren, D. D. | Genesis 13:10-12 | Sodom and the Sodomites, or the Place and the People | W. Roberts | Genesis 13:10, 13 | The Choice of Lot | W. Roberts | Genesis 13:10-13 |
People Abram, Canaanites, Lot, Mamre, Perizzites, ZoarPlaces Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, ZoarTopics Beheld, Circuit, Comest, Destroyed, Destroying, Destruction, Direction, Egypt, Everywhere, Garden, Goes, Goest, Gomorrah, Gomor'rah, Jordan, Lifted, Lifteth, Lifting, Lot, Plain, Sodom, Thoroughly, Valley, Watered, Well-watered, Zoar, Zo'arDictionary of Bible Themes Genesis 13:10 4241 Garden of Eden 4468 horticulture Genesis 13:1-12 5076 Abraham, life of Genesis 13:4-12 5077 Abraham, character Genesis 13:8-11 8410 decision-making, examples Genesis 13:10-11 4260 rivers and streams 8827 selfishness Genesis 13:10-12 4224 cities of the plain Genesis 13:10-13 4275 Sodom and Gomorrah Library July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14). "Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with … Rev. A. B. Simpson—Days of Heaven Upon Earth August 11. "All the Land which Thou Seest" (Gen. xiii. 15). "All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite … Rev. A. B. Simpson—Days of Heaven Upon Earth The Importance of a Choice 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the … Alexander Maclaren—Expositions of Holy Scripture The Land of Promise "All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers-- … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13. The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every … S. D. Gordon—Quiet Talks about Jesus Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations Discourse on the Good Shepherd. (Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to … J. W. McGarvey—The Four-Fold Gospel The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 13:10 NIVGenesis 13:10 NLTGenesis 13:10 ESVGenesis 13:10 NASBGenesis 13:10 KJV
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