Genesis 11:6
And the LORD said, "If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.
And the LORD said
This phrase introduces a divine observation and decision. The Hebrew word for "LORD" here is "YHWH," the personal name of God, emphasizing His sovereignty and intimate involvement with humanity. The use of "said" indicates a divine decree or judgment, reflecting God's active role in human affairs. This moment underscores the belief in a God who is not distant but deeply engaged with His creation.

If they have begun
The phrase suggests the commencement of a significant action. The Hebrew root "chalal" can mean to begin or to profane, indicating that their actions, while innovative, may also be seen as a transgression against divine order. This duality highlights the potential for human creativity to either align with or deviate from God's will.

to do this
"This" refers to the construction of the Tower of Babel, a symbol of human ambition and unity apart from God. The act of building the tower was not merely architectural but represented a collective human effort to assert independence from divine authority. It serves as a cautionary tale about the limits of human achievement when divorced from spiritual obedience.

as one people
The unity of the people is emphasized here. The Hebrew word "echad" denotes oneness or unity, reflecting a powerful collective identity. This unity, while impressive, becomes problematic when it leads to self-reliance and pride, rather than reliance on God. It serves as a reminder of the potential dangers of human unity when it is not grounded in divine purpose.

speaking the same language
Language is a powerful tool for communication and collaboration. The Hebrew term "saphah" refers to lip or language, symbolizing shared understanding and purpose. This common language facilitated their unified effort but also their collective rebellion. It illustrates the power of language to unite or divide, depending on its use.

then nothing they devise
The word "devise" comes from the Hebrew "zamam," meaning to plan or plot. It suggests intentionality and purpose in human actions. The implication is that human potential is vast, but without divine guidance, it can lead to hubris and rebellion. This serves as a reminder of the need for humility and submission to God's will in all human endeavors.

will be beyond them
This phrase indicates the limitless potential of humanity when united. However, it also serves as a warning about the potential for overreach and the consequences of attempting to operate outside of God's ordained boundaries. It underscores the belief that true fulfillment and success come from aligning human ambition with divine purpose.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God who observes the actions of humanity and intervenes according to His divine will.

2. The People of Babel
A unified group of people who spoke the same language and sought to build a city and a tower reaching the heavens.

3. The City and the Tower of Babel
The construction project undertaken by the people to make a name for themselves and prevent being scattered over the earth.

4. The Plain of Shinar
The geographical location where the city and tower were being built, often associated with ancient Mesopotamia.

5. The Confusion of Languages
The divine intervention by God to disrupt the unity of the people by confusing their language, leading to their dispersion.
Teaching Points
The Power of Unity
Unity among people can lead to significant achievements, but when it is rooted in pride and self-reliance, it can lead to rebellion against God.

Divine Sovereignty Over Human Plans
God's intervention at Babel reminds us that He is sovereign over human endeavors and can redirect them according to His purposes.

The Dangers of Pride
The Babel account warns against the prideful desire to make a name for oneself apart from God, which can lead to downfall and division.

The Importance of Obedience
The people's attempt to avoid being scattered was in direct disobedience to God's command to fill the earth, highlighting the importance of aligning our actions with God's will.

God's Redemptive Plan
Despite human rebellion, God's plan for redemption and unity through Christ is ultimately fulfilled, as seen in the diverse unity of believers.
Bible Study Questions
1. How does the unity of the people at Babel compare to the unity described in the early church in Acts 2, and what lessons can we learn from both?

2. In what ways do we see the theme of human pride and divine intervention in our own lives, and how can we submit our plans to God's will?

3. How does the confusion of languages at Babel contrast with the vision of unity in diversity in Revelation 7:9, and what does this teach us about God's ultimate plan for humanity?

4. What are some modern examples of people or societies attempting to "make a name for themselves," and how can we ensure our ambitions align with God's purposes?

5. How can we cultivate a spirit of obedience to God's commands in our daily lives, especially when our desires conflict with His will?
Connections to Other Scriptures
Genesis 1:28
The command to "be fruitful and multiply, and fill the earth" contrasts with the people's desire to avoid being scattered, highlighting their disobedience.

Acts 2:1-12
The event of Pentecost, where the Holy Spirit enables the apostles to speak in various languages, serves as a redemptive reversal of Babel, promoting unity in diversity.

Proverbs 16:9
This verse underscores the theme of human plans versus divine sovereignty, as seen in God's intervention at Babel.

James 4:13-15
The reminder that human plans should be submitted to God's will echoes the lesson learned from the Babel account.

Revelation 7:9
The vision of a diverse multitude worshiping God together reflects the ultimate unity and diversity in God's kingdom, contrasting with Babel's misguided unity.
Vain Imaginings -J.F. Montgomery Genesis 11:6
Order Brought ForthR.A. Redford Genesis 11:1-9
People
Abram, Arphaxad, Eber, Haran, Iscah, Lot, Milcah, Nahor, Peleg, Reu, Salah, Sarai, Serug, Shelah, Shem, Terah
Places
Babel, Canaan, Haran, Mesha, Shinar, Ur
Topics
Begin, Beginning, Begun, Behold, Dreamed, Hindered, Imagined, Impossible, Intend, Language, Meditate, Nothing, Plan, Possible, Pronunciation, Propose, Purpose, Purposed, Restrained, Speaking, Start, Theirs, Withheld, Withholden
Dictionary of Bible Themes
Genesis 11:6

     6186   evil scheming

Genesis 11:1-9

     5004   human race, and sin

Genesis 11:3-9

     5849   exaltation

Genesis 11:4-9

     6125   condemnation, divine

Genesis 11:5-7

     5493   retribution

Genesis 11:5-9

     4029   world, human beings in

Library
The Church.
FROM THE PREFACE TO THE "HOLY CITY." UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself--it being my turn to speak--so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence: but at last it so fell out that providentially I cast
John Bunyan—The Riches of Bunyan

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how
Martin Luther—Commentary on Genesis, Vol. II

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cain Murders his Brother; Called to Account.
IV. CAIN MURDERS HIS BROTHER; CALLED TO ACCOUNT. A. HOW CAIN MURDERED HIS BROTHER. 1. What moved Cain to commit murder 107. 2. Cain's hypocritical actions in concealing his anger that he might the more easily commit the murder 108-109. * Cain the picture of all hypocrites 110-129. * The attitude of hypocrites to their neighbors. Also, how we are to view the efforts of the pope and bishops in behalf of peace and unity 111-112. * Against what people we should most guard 112. 3. How Cain listened to
Martin Luther—Commentary on Genesis, Vol. II

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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