Ezra 8:5
from the descendants of Zattu, Shecaniah son of Jahaziel, and with him 300 men;
From the descendants of Zattu
The mention of "Zattu" connects us to the genealogical records of the Israelites, emphasizing the importance of lineage and heritage in Jewish culture. Zattu is listed among those who returned with Zerubbabel in Ezra 2:8, indicating a family committed to the restoration of Jerusalem. This highlights the continuity of faith and dedication across generations, a theme prevalent throughout the Bible. The Hebrew root for "Zattu" may suggest a sense of protection or defense, reflecting the role of these families in safeguarding their spiritual heritage.

Shecaniah son of Jahaziel
"Shecaniah" is a name that appears multiple times in the Bible, often associated with leadership and reform. The name means "the LORD has dwelt," suggesting a divine presence and favor upon this individual. "Jahaziel," meaning "God sees" or "God looks," further underscores the divine oversight and involvement in the lives of His people. This pairing of names serves as a reminder of God's intimate knowledge and presence in the journey of His people, encouraging believers to trust in His guidance.

and with him 300 men
The specific number "300" is reminiscent of other biblical accounts, such as Gideon's army in Judges 7, where God used a small number to achieve great victory. This number signifies strength, unity, and divine empowerment. The men accompanying Shecaniah represent a committed group ready to support the mission of returning to Jerusalem. Historically, this reflects the organized and communal effort required for such a significant undertaking, emphasizing the importance of collective action in fulfilling God's purposes.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles from Babylon to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people of Israel.

2. Shecaniah
A leader from the family of Zattu. His name means "the LORD has dwelt," indicating a connection to God's presence and favor.

3. Jahaziel
The father of Shecaniah. His name means "God sees" or "God looks," suggesting divine oversight and care.

4. Descendants of Zattu
A family group among the Israelites. Zattu was one of the families that returned from Babylonian exile, showing a commitment to restoring their heritage and faith.

5. 300 Men
The number of men accompanying Shecaniah, representing a significant group committed to the journey back to Jerusalem, symbolizing unity and dedication to God's purposes.
Teaching Points
Commitment to God's Call
The willingness of Shecaniah and his 300 men to leave Babylon and return to Jerusalem demonstrates a commitment to God's call, even when it requires sacrifice and courage.

Leadership and Influence
Shecaniah's leadership shows the impact one person can have in rallying others to fulfill God's purposes. We are called to lead by example and influence others positively.

Faithfulness in Small Numbers
The mention of 300 men highlights that God often works through small, dedicated groups to accomplish His will. Our faithfulness in small tasks can lead to significant outcomes.

Heritage and Identity
The emphasis on family lineage reminds us of the importance of understanding our spiritual heritage and identity in Christ. We are part of a larger account that God is writing.

God's Providence
The names Shecaniah and Jahaziel remind us of God's presence and oversight in our lives. Trusting in God's providence gives us confidence to step out in faith.
Bible Study Questions
1. What can we learn from Shecaniah's leadership about responding to God's call in our own lives?

2. How does the commitment of the 300 men inspire us to be faithful in our own spiritual journeys, even when the numbers seem small?

3. In what ways can we influence others positively in our communities, as Shecaniah did with his group?

4. How does understanding our spiritual heritage and identity in Christ empower us to live out our faith today?

5. Reflect on a time when you experienced God's providence in your life. How did it strengthen your faith and trust in Him?
Connections to Other Scriptures
Ezra 2
Lists the families and numbers of those returning from exile, providing context for the group led by Shecaniah.

Nehemiah 7
Offers a parallel account of the returnees, emphasizing the continuity and faithfulness of God's people across different leaderships.

1 Chronicles 9
Chronicles the genealogies of the Israelites, highlighting the importance of family lineage and heritage in God's plan.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
300, Jahaziel, Jaha'ziel, Males, Shecaniah, Shecani'ah, Shechaniah, Sons, Zattu
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 8:5 NIV
Ezra 8:5 NLT
Ezra 8:5 ESV
Ezra 8:5 NASB
Ezra 8:5 KJV

Ezra 8:5 Commentaries

Bible Hub
Ezra 8:4
Top of Page
Top of Page