Ezra 8:3
of the descendants of Shecaniah; from the descendants of Parosh, Zechariah, and with him were registered 150 men;
of the descendants of Shecaniah
The name "Shecaniah" is rooted in the Hebrew word "שְׁכַנְיָה" (Shekanyah), meaning "the Lord has dwelt." This name reflects a deep spiritual heritage, suggesting a lineage that is conscious of God's presence. In the context of Ezra, this highlights the importance of maintaining a connection with God through one's ancestry and the spiritual legacy passed down through generations. The descendants of Shecaniah are part of a larger narrative of return and restoration, emphasizing the continuity of God's covenant with His people.

from the descendants of Parosh
"Parosh" is derived from the Hebrew "פָּרוֹשׁ" (Parosh), meaning "flea." While the name might seem insignificant, it represents one of the families that returned from Babylonian exile. This underscores the theme that God values all His people, regardless of their perceived status or significance. The inclusion of Parosh's descendants in the return to Jerusalem signifies the collective effort and unity required to rebuild the community and the temple, reflecting the broader biblical principle that every member of the body of Christ is essential.

Zechariah
The name "Zechariah" comes from the Hebrew "זְכַרְיָה" (Zekharyah), meaning "the Lord remembers." This is a powerful reminder of God's faithfulness and His commitment to His promises. Zechariah, as a leader among the returning exiles, embodies the hope and assurance that God has not forgotten His people, even in their captivity. His leadership role in this journey back to Jerusalem is a testament to the importance of godly leadership in guiding and inspiring others to fulfill God's purposes.

and with him were registered 150 men
The act of registration indicates an organized and intentional effort to account for those returning to Jerusalem. The number "150" signifies a substantial group, reflecting the communal nature of the return. This organized return is not just a physical journey but a spiritual pilgrimage, symbolizing a collective recommitment to God's covenant. The registration of these men highlights the importance of accountability and the role of community in spiritual renewal and restoration. It serves as an inspiration for believers today to be counted among those who actively participate in God's redemptive work.

Persons / Places / Events
1. Shecaniah
A family name mentioned in the genealogies of those returning from Babylonian exile. The name means "the LORD has dwelt" or "the LORD has been gracious."

2. Parosh
One of the families that returned from exile. The name Parosh means "flea," and this family is listed among those who returned with Zerubbabel earlier in the book of Ezra.

3. Zechariah
A leader among the descendants of Parosh. His name means "the LORD remembers," indicating a connection to God's faithfulness and covenant.

4. 150 Men
This number represents the group of men registered with Zechariah, indicating a significant family or clan returning to Jerusalem.

5. Return from Exile
This event marks the second wave of Jewish exiles returning to Jerusalem under the leadership of Ezra, a scribe and priest.
Teaching Points
Faithfulness in Small Details
The listing of names and numbers in Ezra 8:3 reminds us that God values each individual and family. Every person has a role in His plan, and no detail is too small for His attention.

The Importance of Leadership
Zechariah's leadership among the descendants of Parosh highlights the need for godly leaders who can guide and inspire others in fulfilling God's purposes.

God's Covenant and Remembrance
The names Shecaniah and Zechariah remind us of God's dwelling with His people and His faithfulness to remember His promises. We can trust in God's covenantal faithfulness in our own lives.

Community and Unity
The return of 150 men with Zechariah underscores the importance of community and unity in pursuing God's mission. We are called to work together as the body of Christ.

Obedience and Action
The return from exile required obedience and action. Similarly, we are called to respond to God's call with faith and obedience, stepping out in faith to fulfill His purposes.
Bible Study Questions
1. How does the listing of names and numbers in Ezra 8:3 reflect God's attention to detail and His care for individuals? How can this understanding impact your view of your own significance in God's plan?

2. In what ways can you demonstrate godly leadership in your own community or family, following the example of Zechariah?

3. Reflect on a time when you experienced God's faithfulness and remembrance in your life. How does this encourage you to trust Him more fully?

4. How can you contribute to building unity and community within your church or small group, similar to the unity seen among the returnees in Ezra 8:3?

5. What steps of obedience is God calling you to take in your life right now? How can the example of the exiles' return inspire you to take action?
Connections to Other Scriptures
Ezra 2
Provides a list of the families and numbers of those who returned in the first wave with Zerubbabel, showing continuity and faithfulness in God's plan.

Nehemiah 7
Offers a parallel account of the returnees, emphasizing the importance of genealogies and the restoration of the community.

1 Chronicles 9
Chronicles the genealogies of the Israelites, highlighting the importance of family lineage and God's covenant with His people.

Isaiah 11:11-12
Prophecies about the return of the remnant of Israel, which is fulfilled in part through the events described in Ezra.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Descendants, Fifty, Genealogical, Genealogy, Hundred, List, Listed, Males, Parosh, Pharosh, Reckoned, Reckoning, Registered, Shecaniah, Shecani'ah, Shechaniah, Sons, Themselves, Zechariah, Zechari'ah
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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