Ezra 8:25
and I weighed out to them the contribution of silver and gold and the articles that the king, his counselors, his leaders, and all the Israelites there had offered for the house of our God.
and I weighed out to them
The act of weighing signifies careful measurement and accountability. In the Hebrew context, the word used here implies a meticulous process, ensuring that what is given is exact and honest. This reflects the integrity and responsibility required in handling sacred offerings. It underscores the importance of stewardship in the service of God, a principle that resonates throughout Scripture, emphasizing that what is given to God must be handled with utmost care and precision.

the offering of silver and gold
Silver and gold were considered valuable commodities in ancient times, often used in trade and as a measure of wealth. In the context of the temple, these metals were not just material wealth but symbolized the dedication and sacrifice of the people. The offering represents the collective devotion of the Israelites, a tangible expression of their commitment to the worship and service of God. This act of giving is a reminder of the biblical principle that where one's treasure is, there the heart will be also (Matthew 6:21).

and the articles
The term "articles" refers to the sacred vessels and items used in temple worship. These were not merely functional objects but held spiritual significance, representing the holiness and sanctity of the worship practices. The careful handling and transportation of these articles highlight the reverence and respect for the things of God, a theme that is consistent throughout the Old Testament, where the sacred is always treated with the utmost honor.

that the king, his counselors, his officials
The involvement of the king and his officials indicates a level of political and social support for the rebuilding of the temple. This collaboration between religious and secular authorities underscores the providence of God in moving the hearts of leaders to support His purposes. It also reflects the biblical truth that God can use anyone, regardless of their position or background, to fulfill His divine plans.

and all Israel who were present
This phrase emphasizes the unity and collective effort of the Israelite community. It was not just the leaders but all the people who contributed to the cause. This communal participation is a powerful testament to the shared faith and commitment of the Israelites. It serves as an inspiration for the church today, reminding believers of the strength and impact of working together in unity for the glory of God.

had contributed for the house of our God
The phrase "house of our God" refers to the temple, the central place of worship for the Israelites. The contributions were not merely for a building but for the dwelling place of God's presence among His people. This highlights the importance of the temple in the spiritual life of Israel, serving as a focal point for worship, sacrifice, and communion with God. It is a reminder of the significance of dedicating resources and efforts to the places and practices that facilitate a deeper relationship with the Divine.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles from Babylon to Jerusalem. He was tasked with teaching the laws of God to the people of Israel.

2. The King
Refers to King Artaxerxes of Persia, who supported Ezra's mission and provided resources for the temple in Jerusalem.

3. Counselors and Officials
These were Persian officials who, along with the king, contributed to the offerings for the temple.

4. All Israel
Represents the Jewish community, both those in exile and those who had returned to Jerusalem, who contributed to the temple offerings.

5. The House of Our God
Refers to the temple in Jerusalem, which was central to Jewish worship and community life.
Teaching Points
Stewardship and Accountability
Ezra's careful weighing of the offerings underscores the importance of integrity and accountability in handling resources dedicated to God's work. Believers are called to be faithful stewards of what God has entrusted to them.

Community Participation
The collective contribution from the king, officials, and all Israel highlights the importance of community involvement in supporting God's work. Every believer has a role to play in the life of the church.

Generosity in Worship
The offerings for the temple were acts of worship and devotion. Christians are encouraged to give generously and joyfully as an expression of their love for God.

Leadership in Action
Ezra's leadership in organizing and overseeing the offerings demonstrates the role of leaders in guiding and inspiring others in their spiritual commitments.
Bible Study Questions
1. How does Ezra's handling of the offerings in Ezra 8:25 reflect principles of stewardship that are applicable to us today?

2. In what ways can we, as a church community, ensure that we are collectively contributing to the work of God, similar to the contributions made for the temple?

3. How does the concept of generosity in Ezra 8:25 challenge our current approach to giving and supporting our local church?

4. What can we learn from Ezra's leadership style in this passage that can be applied to our roles in ministry or community service?

5. How do the actions of the king and his officials in supporting the temple work inspire us to engage with and support our local and global church initiatives?
Connections to Other Scriptures
Exodus 25
The concept of offerings for the house of God is rooted in the instructions given to Moses for the construction of the Tabernacle, where the Israelites were called to bring offerings.

2 Chronicles 24
This passage describes King Joash's efforts to repair the temple, highlighting the importance of community contributions for the maintenance of God's house.

Nehemiah 10
The commitment of the people to support the temple and its services is echoed in the covenant renewal during Nehemiah's time.
A Lesson of FaithSignal.Ezra 8:22-28
Alliance with GodDavid Gracey.Ezra 8:22-28
ContrastsWilliam Jones.Ezra 8:22-28
Definition of FaithW. R. Bradlaugh.Ezra 8:22-28
Ezra an Example in BusinessR. Cecil.Ezra 8:22-28
Ezra and His TimesW. G. Barrett.Ezra 8:22-28
Ezra's Confidence in GodWilliam Jones.Ezra 8:22-28
Faith and PrudenceW. L. Watkinson.Ezra 8:22-28
Faith in GodJ. Culross.Ezra 8:22-28
Fear of InconsistencyJ. B. Johnston, D. D.Ezra 8:22-28
Fearlessness of the GodlyEzra 8:22-28
God's ProtectionEzra 8:22-28
Heroic FaithA. Maclaren, D. D.Ezra 8:22-28
Luther's CourageEzra 8:22-28
Seeking the Lord, and its AdvantagesJabez Burns, D. D.Ezra 8:22-28
The Good Hand of GodJ. H. Shakespeare, M. A.Ezra 8:22-28
Want of Faith in God ManifestedEzra 8:22-28
From Ahava to JerusalemWilliam Jones.Ezra 8:24-30
The Charge of the Pilgrim PriestsA. Maclaren, D. D.Ezra 8:24-30
The Custody of the TreasureJ.A. Macdonald Ezra 8:24-30
The Guardianship of the Sacred TreasuresWilliam Jones.Ezra 8:24-30
ZionwardsW. Clarkson Ezra 8:24-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Advisers, Articles, Captains, Counsellors, Counselors, Donated, Gold, Heads, Heave-offering, Lifted, Lords, Offered, Offering, Officials, Present, Princes, Silver, Utensils, Vessels, Weigh, Weighed, Weight, Wise
Dictionary of Bible Themes
Ezra 8:24-30

     4363   silver

Ezra 8:24-34

     4333   gold

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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