Ezra 8:24
Then I set apart twelve of the leading priests, together with Sherebiah, Hashabiah, and ten of their brothers,
Then I selected
The act of selection here is significant, as it demonstrates Ezra's role as a leader and a man of discernment. The Hebrew root for "selected" is "בָּרוּר" (barur), which implies a careful and deliberate choice. This reflects Ezra's wisdom and responsibility in choosing individuals who were not only capable but also spiritually prepared for the task ahead. In a broader sense, this selection process can be seen as a reflection of God's sovereign choice and calling of individuals for specific purposes, as seen throughout Scripture.

twelve of the leading priests
The number twelve is symbolic throughout the Bible, often representing completeness or the people of God, as seen in the twelve tribes of Israel and the twelve apostles. By selecting twelve priests, Ezra is not only ensuring a representative leadership but also aligning with a divine pattern of governance and order. The "leading priests" indicates those who were not only of high rank but also of exemplary character and spiritual maturity, entrusted with the sacred responsibility of leading the people in worship and service.

along with Sherebiah, Hashabiah
Sherebiah and Hashabiah are mentioned by name, highlighting their importance and possibly their reputation among the people. The inclusion of their names suggests that they were men of notable faith and integrity. In the context of the return from exile, these individuals would have been seen as pillars of the community, providing spiritual guidance and support. Their mention underscores the importance of godly leadership in times of transition and rebuilding.

and ten of their brothers
The phrase "ten of their brothers" indicates a group of men who were likely related by blood or by shared service in the priesthood. The number ten, like twelve, carries significance in biblical numerology, often associated with completeness or a quorum necessary for communal religious activities. This group of brothers would have provided additional support and strength, ensuring that the tasks at hand were carried out with diligence and unity. Their inclusion emphasizes the importance of community and collaboration in fulfilling God's purposes.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles from Babylon to Jerusalem. He was devoted to studying and teaching the Law of God.

2. Twelve Leading Priests
These were chosen by Ezra to oversee the transport of the temple treasures. The number twelve often signifies completeness or the tribes of Israel.

3. Sherebiah
A Levite who was noted for his understanding and teaching of the Law. He played a significant role in the spiritual revival of the people.

4. Hashabiah
Another Levite who assisted in the journey and the spiritual leadership of the people.

5. The Journey from Babylon to Jerusalem
This was a significant event where Ezra led a group of exiles back to Jerusalem, emphasizing the restoration of worship and adherence to God's Law.
Teaching Points
Leadership and Responsibility
Ezra's selection of leaders emphasizes the importance of choosing godly and capable individuals for spiritual tasks. In our lives, we should seek to be leaders who are faithful and trustworthy.

The Role of the Levites
The Levites were crucial in teaching and maintaining the spiritual health of the community. We should value and support those who teach and uphold God's Word today.

Preparation for Worship
The careful selection and preparation for the journey to Jerusalem highlight the importance of preparing our hearts and lives for worship and service to God.

Community and Cooperation
The involvement of multiple leaders and their cooperation in the task at hand demonstrates the power of working together in unity for God's purposes.

Faithfulness in Small Tasks
The priests and Levites were entrusted with the temple treasures, a reminder that faithfulness in small tasks is essential in our walk with God.
Bible Study Questions
1. What qualities do you think Ezra looked for in the twelve leading priests, and how can we apply these qualities in choosing leaders today?

2. How does the role of the Levites in Ezra 8:24 compare to the role of spiritual leaders in the church today?

3. In what ways can we prepare our hearts and lives for worship, similar to how Ezra prepared for the journey to Jerusalem?

4. How does the cooperation among the priests and Levites in this passage inspire us to work together in our communities and churches?

5. Reflect on a time when you were entrusted with a responsibility. How did you ensure faithfulness in that task, and what can you learn from Ezra 8:24 about handling responsibilities?
Connections to Other Scriptures
Nehemiah 8
Sherebiah is mentioned again as one who helped explain the Law to the people, showing his continued role in teaching and leadership.

Numbers 18
This chapter outlines the duties of the priests and Levites, providing context for the responsibilities of those chosen by Ezra.

1 Chronicles 23
This passage describes the organization of the Levites, highlighting the importance of their roles in worship and temple service.
The Sacred Trusts of LifeJ.S. Exell Ezra 8:24
A Lesson of FaithSignal.Ezra 8:22-28
Alliance with GodDavid Gracey.Ezra 8:22-28
ContrastsWilliam Jones.Ezra 8:22-28
Definition of FaithW. R. Bradlaugh.Ezra 8:22-28
Ezra an Example in BusinessR. Cecil.Ezra 8:22-28
Ezra and His TimesW. G. Barrett.Ezra 8:22-28
Ezra's Confidence in GodWilliam Jones.Ezra 8:22-28
Faith and PrudenceW. L. Watkinson.Ezra 8:22-28
Faith in GodJ. Culross.Ezra 8:22-28
Fear of InconsistencyJ. B. Johnston, D. D.Ezra 8:22-28
Fearlessness of the GodlyEzra 8:22-28
God's ProtectionEzra 8:22-28
Heroic FaithA. Maclaren, D. D.Ezra 8:22-28
Luther's CourageEzra 8:22-28
Seeking the Lord, and its AdvantagesJabez Burns, D. D.Ezra 8:22-28
The Good Hand of GodJ. H. Shakespeare, M. A.Ezra 8:22-28
Want of Faith in God ManifestedEzra 8:22-28
From Ahava to JerusalemWilliam Jones.Ezra 8:24-30
The Charge of the Pilgrim PriestsA. Maclaren, D. D.Ezra 8:24-30
The Custody of the TreasureJ.A. Macdonald Ezra 8:24-30
The Guardianship of the Sacred TreasuresWilliam Jones.Ezra 8:24-30
ZionwardsW. Clarkson Ezra 8:24-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Apart, Besides, Brethren, Brothers, Chief, Chiefs, Hashabiah, Hashabi'ah, Heads, Kinsmen, Leading, Priests, Separate, Separated, Sherebiah, Sherebi'ah, Ten, Twelve
Dictionary of Bible Themes
Ezra 8:24-30

     4363   silver
     7402   offerings

Ezra 8:24-34

     4333   gold

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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