Ezra 2:67
435 camels, and 6,720 donkeys.
435 camels
The mention of "435 camels" in this verse highlights the wealth and resources of the returning exiles. In the ancient Near East, camels were valuable assets, often used for long-distance travel and trade due to their ability to endure harsh desert conditions. The Hebrew word for camel, "גָּמָל" (gamal), signifies a beast of burden, essential for the transportation of goods and people. This number indicates the significant logistical planning and provision necessary for the journey back to Jerusalem. It reflects God's provision and the community's preparedness to undertake the arduous task of rebuilding their homeland.

6,720 donkeys
The "6,720 donkeys" further emphasize the substantial resources available to the returning exiles. Donkeys, known in Hebrew as "חֲמוֹר" (chamor), were common work animals in ancient times, used for carrying loads and plowing fields. The large number of donkeys suggests the community's readiness to engage in agricultural activities upon their return. Historically, this reflects the agrarian society of the Israelites and their dependence on such animals for daily life and economic stability. The abundance of donkeys symbolizes the community's hope and determination to restore their land and livelihoods, trusting in God's faithfulness to provide for their needs as they resettle in the Promised Land.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem from Babylon. He is known for his dedication to the Law of Moses and his role in the spiritual and physical restoration of Jerusalem.

2. Return from Exile
The context of Ezra 2 is the return of the Jewish exiles from Babylon to Jerusalem, a significant event in Jewish history that marked the beginning of the restoration of the Jewish community and worship in Jerusalem.

3. Jerusalem
The city to which the exiles returned. It was the center of Jewish worship and the location of the Temple, which was to be rebuilt.

4. Camels and Donkeys
These animals were essential for transportation and carrying goods. Their mention highlights the logistical aspects of the return journey and the resources available to the returning exiles.

5. The Exiles
The people of Israel who were taken into captivity in Babylon and are now returning to their homeland. This return was a fulfillment of God's promise to restore His people.
Teaching Points
God's Provision
The mention of camels and donkeys underscores God's provision for His people. Despite their exile, God ensured they had the necessary resources for their journey back to Jerusalem.

Faithfulness in Small Details
The detailed account of the animals shows that God cares about the specifics of our lives. We should trust Him with both the big and small aspects of our journey.

Community and Cooperation
The return involved a collective effort. The community worked together, pooling resources for the common goal of rebuilding Jerusalem. This teaches us the importance of unity and cooperation in achieving God's purposes.

Fulfillment of Promises
The return from exile is a testament to God's faithfulness in fulfilling His promises. We can trust that God will fulfill His promises to us, even if it takes time.

Stewardship of Resources
The careful accounting of resources reminds us of the importance of stewardship. We are called to manage what God has given us wisely and for His glory.
Bible Study Questions
1. How does the detailed listing of animals in Ezra 2:67 reflect God's provision for the returning exiles, and how can this encourage us in trusting God for our needs today?

2. In what ways does the return from exile in Ezra parallel the spiritual journey of redemption and restoration in the New Testament?

3. How can the unity and cooperation of the returning exiles inspire us to work together in our church communities today?

4. What are some promises of God that you are waiting to see fulfilled in your life, and how does the faithfulness of God in Ezra encourage you to remain patient and hopeful?

5. How can we apply the principle of stewardship seen in the careful accounting of resources in Ezra 2:67 to our personal and communal lives today?
Connections to Other Scriptures
Nehemiah 7
This chapter provides a parallel account of the returnees and their possessions, including animals, emphasizing the continuity and consistency of the biblical account.

Isaiah 66:20
This verse speaks of the return of the exiles and the bringing of offerings to Jerusalem, symbolizing the restoration and renewal of worship.

Genesis 12:16
This verse mentions camels as part of the wealth given to Abram, highlighting the significance of these animals in biblical times as symbols of wealth and provision.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
Offering FreelyA. J. Gordon.Ezra 2:65-70
Possessions and OfferingsWilliam Jones.Ezra 2:65-70
The Church the Rallying Point of NationsE. Monro.Ezra 2:65-70
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
6, 435, 720, Camels, Donkeys, Hundred, Seven, Six, Thirty, Thirty-five, Thousand, Twenty
Dictionary of Bible Themes
Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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