the descendants of Barkos, the descendants of Sisera, the descendants of Temah, the descendants of BarkosThe phrase "the descendants of Barkos" refers to a specific group of people who returned from the Babylonian exile. The name "Barkos" is of uncertain origin, but it is believed to be a personal or family name. In the context of the return from exile, these descendants were likely part of the Nethinim, a group of temple servants. The Nethinim were assigned to assist the Levites in the service of the temple, highlighting the importance of community and service in worship. This phrase reminds us of the continuity of God's people and the importance of each family and individual in the unfolding of God's redemptive plan. the descendants of Sisera the descendants of Temah Persons / Places / Events 1. BarkosA name listed among the temple servants who returned from the Babylonian exile. The descendants of Barkos were part of a group dedicated to assisting the Levites in temple duties. 2. Sisera Another name among the temple servants. This should not be confused with the Canaanite commander defeated by Deborah and Barak in Judges. The descendants of Sisera here are likely a different lineage, serving in the temple. 3. Temah Also listed among the temple servants. The descendants of Temah were part of the group that returned to Jerusalem to help reestablish worship practices. Teaching Points The Importance of ServiceThe descendants of Barkos, Sisera, and Temah remind us of the vital role of service in the community of faith. Every role, no matter how seemingly small, contributes to the greater purpose of worship and community life. Faithfulness Across Generations These families maintained their dedication to temple service across generations, illustrating the importance of passing down faith and commitment to future generations. Inclusion in God's Plan The temple servants, possibly including non-Israelites, show that God's plan includes a diverse group of people working together for His glory. This encourages us to embrace diversity within the church. Restoration and Renewal The return of these families to Jerusalem symbolizes spiritual renewal and the restoration of worship. It challenges us to consider how we can contribute to the renewal of our own communities. Bible Study Questions 1. What can we learn from the dedication of the temple servants like the descendants of Barkos, Sisera, and Temah about serving in our local church communities?2. How does the inclusion of these families in the list of returnees reflect God's heart for diversity and inclusion within His people? 3. In what ways can we ensure that our faith and commitment to service are passed down to future generations? 4. How does the role of temple servants in the Old Testament compare to the roles of service within the church today? 5. Reflect on a time when you contributed to the restoration or renewal of a community or church. What lessons did you learn from that experience, and how can you apply them now? Connections to Other Scriptures Nehemiah 7:55-57This passage parallels Ezra 2, listing the same groups of temple servants, emphasizing the continuity and importance of these families in the restoration of Jerusalem's religious life. 1 Chronicles 9:2 Chronicles the return of the first exiles and highlights the roles of temple servants, showing the importance of their service in the community. Exodus 12:48-49 Discusses the inclusion of foreigners in the community of Israel, which can relate to the temple servants who may have been non-Israelites but were integrated into the worship life of Israel.
People Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics Barkos, Sisera, Sis'era, Sons, Temah, ThamahDictionary of Bible Themes Ezra 2:1-65Library Altar and Temple'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those … Alexander Maclaren—Expositions of Holy Scripture The Apocalypse. Barzillai The Historical Books. The Old Testament Canon from Its Beginning to Its Close. And thou, Bethlehem Ephratah, too little to be among the thousands of Judah Ezra-Nehemiah Links Ezra 2:53 NIVEzra 2:53 NLT Ezra 2:53 ESV Ezra 2:53 NASB Ezra 2:53 KJV Ezra 2:53 Commentaries Bible Hub |
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