Ezra 2:42
The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.
The gatekeepers
In ancient Israel, gatekeepers held a significant role in the temple and city gates, ensuring the security and sanctity of these sacred spaces. The Hebrew word for gatekeeper, "sho'er," implies a guardian or protector. This role was not merely about physical security but also about maintaining spiritual order, as they controlled who entered the holy precincts. In a spiritual sense, gatekeepers symbolize vigilance and dedication to preserving holiness in our lives.

The descendants of Shallum
Shallum, whose name means "retribution" or "recompense," was a leader among the gatekeepers. His descendants carried on the legacy of service and protection. This highlights the importance of generational faithfulness and the passing down of spiritual responsibilities within families, a theme prevalent throughout Scripture.

Ater
The name Ater means "left-handed" or "maimed," which may indicate a physical characteristic or a unique family trait. Despite any perceived limitations, the descendants of Ater were entrusted with significant responsibilities, reminding us that God often uses those whom the world might overlook to fulfill His purposes.

Talmon
Talmon's name means "oppressor" or "supporter," suggesting a duality in potential roles. His descendants were part of the gatekeepers, emphasizing the transformative power of God to use individuals for His glory, regardless of their past or societal labels.

Akkub
The name Akkub means "insidious" or "cunning," yet his descendants served faithfully as gatekeepers. This transformation from a potentially negative trait to a position of trust illustrates the redemptive work of God in the lives of His people, turning weaknesses into strengths for His service.

Hatita
Hatita means "explorer" or "searcher," indicating a family known for their vigilance and attentiveness. As gatekeepers, the descendants of Hatita exemplified the importance of being watchful and discerning, qualities essential for those who guard the spiritual and physical entrances to sacred spaces.

Shobai
The name Shobai means "glorious" or "splendid," reflecting the honor associated with their role. The descendants of Shobai remind us that serving in God's house, even in roles that might seem humble, is a glorious calling, reflecting the splendor of serving the Almighty.

139 in all
This specific number underscores the organized and detailed nature of the returning exiles. Each family and individual was accounted for, highlighting the importance of community and collective responsibility in the restoration of worship and society. It serves as a reminder that every person has a role and is valued in the community of faith.

Persons / Places / Events
1. Shallum
A leader among the gatekeepers, responsible for the security and order of the temple.

2. Ater
Another family line of gatekeepers, contributing to the temple's protection and service.

3. Talmon
A family of gatekeepers, playing a crucial role in maintaining the sanctity of the temple.

4. Akkub
Part of the gatekeeping families, ensuring the temple's operations ran smoothly.

5. Hatita
A family involved in the gatekeeping duties, integral to the temple's daily functions.

6. Shobai
Another family of gatekeepers, highlighting the communal effort in temple service.
Teaching Points
The Importance of Service Roles
The gatekeepers, though not as prominent as priests or Levites, played a vital role in the temple's function. Every role in God's work is significant, and we should value and honor all forms of service.

Faithfulness in Small Things
The gatekeepers' duties required diligence and faithfulness. In our lives, being faithful in small tasks can lead to greater responsibilities and blessings.

Community and Cooperation
The listing of families shows the communal effort in temple service. In the church, cooperation and unity are essential for effective ministry and worship.

Heritage and Legacy
The mention of specific families highlights the importance of spiritual heritage. We should strive to leave a legacy of faithfulness and service for future generations.

Security and Sanctity
The gatekeepers ensured the temple's security, symbolizing the need to guard our hearts and communities against spiritual threats.
Bible Study Questions
1. What can we learn from the role of gatekeepers about the importance of seemingly small or unnoticed tasks in our own church or community?

2. How does the concept of faithfulness in small things apply to your current responsibilities or roles?

3. In what ways can we foster a sense of community and cooperation in our church or ministry settings?

4. How can we ensure that we are leaving a positive spiritual legacy for the next generation?

5. What practical steps can we take to guard our hearts and communities against spiritual threats, drawing parallels from the gatekeepers' duties?
Connections to Other Scriptures
1 Chronicles 9:17-27
This passage provides a broader context for the role of gatekeepers in the temple, emphasizing their duties and responsibilities.

Nehemiah 7:45
This verse parallels Ezra 2:42, listing the same families, which underscores the continuity and importance of these roles in post-exilic Jerusalem.

Psalm 84:10
This verse highlights the honor and privilege associated with being a gatekeeper in the house of God, reflecting the spiritual significance of their service.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Akkub, Ater, Descendants, Doorkeepers, Door-keepers, Gatekeepers, Hatita, Hati'ta, Hundred, Nine, Porters, Shallum, Shobai, Sho'bai, Sons, Talmon, Temple, Thirty, Thirty-nine
Dictionary of Bible Themes
Ezra 2:42

     5324   gatekeepers

Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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