Ezra 2:41
The singers: the descendants of Asaph, 128.
The singers
In the context of ancient Israel, singers held a significant role in worship and temple services. The Hebrew word used here is "מְשׁוֹרְרִים" (meshorrerim), which refers to those who sing or chant. Singing was not merely an artistic expression but a vital part of worship, used to glorify God and lead the congregation in praise. The role of singers in the temple was to maintain the spiritual atmosphere and facilitate the people's connection with God through music. This highlights the importance of music in worship, a tradition that continues in Christian churches today, emphasizing the power of song to uplift and inspire faith.

The descendants of Asaph
Asaph was one of the chief musicians appointed by King David, as recorded in 1 Chronicles 6:39. The Hebrew name "אָסָף" (Asaph) means "gatherer" or "collector," which is fitting given his role in gathering the people through music. Asaph and his descendants were entrusted with the responsibility of leading worship in the temple, a legacy that continued through generations. This lineage underscores the importance of spiritual heritage and the passing down of faith and service from one generation to the next. It serves as a reminder of the enduring impact of godly leadership and the importance of nurturing spiritual gifts within families.

128
The specific number of 128 descendants of Asaph who returned from exile to Jerusalem is significant. It reflects the organized and detailed nature of the return from Babylonian captivity, as recorded meticulously by Ezra. This number, though seemingly small, represents a faithful remnant committed to restoring worship in the temple. It highlights the theme of God's faithfulness in preserving a remnant of His people, even through exile and hardship. The precision of this record also speaks to the importance of each individual in God's plan, reminding believers that every person and their contributions to the community of faith are valued and significant in the eyes of God.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem from Babylon. He played a crucial role in the spiritual and religious restoration of the Jewish people.

2. Singers
A group of Levites responsible for leading worship and music in the temple. Their role was vital in maintaining the spiritual atmosphere and worship practices of the community.

3. Descendants of Asaph
Asaph was one of King David's chief musicians and a prominent figure in the establishment of temple worship. His descendants continued his legacy by serving as temple singers.

4. Return from Exile
The context of this passage is the return of the Jewish exiles from Babylon to Jerusalem, a significant event in Jewish history that marked the beginning of the restoration of the temple and the community.

5. Jerusalem
The central place of worship for the Jewish people, where the temple was located. The return to Jerusalem was both a physical and spiritual journey for the exiles.
Teaching Points
The Importance of Worship in Community Life
Worship is central to the life of a faith community. The role of the singers highlights the importance of music and praise in maintaining a vibrant spiritual life.

Legacy of Faithfulness
The descendants of Asaph continued his legacy, reminding us of the impact of faithful service and the importance of passing down spiritual heritage to future generations.

Restoration and Renewal
The return from exile and the re-establishment of worship practices symbolize God's faithfulness in restoring His people. This encourages us to seek spiritual renewal in our own lives.

Role of Music in Worship
Music is a powerful tool for worship and can lead us into deeper communion with God. It is important to cultivate a heart of worship through music and song.
Bible Study Questions
1. What role did the singers play in the restoration of the Jewish community, and how can we apply this to our own worship practices today?

2. How does the legacy of Asaph and his descendants inspire us to leave a spiritual heritage for future generations?

3. In what ways can we seek spiritual renewal in our lives, similar to the restoration experienced by the exiles returning to Jerusalem?

4. How does the role of music in worship enhance our personal and communal relationship with God?

5. What other biblical examples can you find where music played a significant role in worship or spiritual breakthrough? How can these examples inform our worship today?
Connections to Other Scriptures
1 Chronicles 6:31-39
This passage provides a background on the role of the Levites and the appointment of Asaph as a leader of temple music, establishing the importance of music in worship.

Nehemiah 7:44
This verse parallels Ezra 2:41, listing the singers and emphasizing the continuity of worship practices during the rebuilding of Jerusalem.

Psalm 73-83
These Psalms are attributed to Asaph, reflecting his influence and the spiritual depth of his contributions to worship.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Asaph, Descendants, Eight, Hundred, Music-makers, Singers, Sons, Twenty, Twenty-eight
Dictionary of Bible Themes
Ezra 2:41

     7960   singing

Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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