the descendants of Magbish, 156; the descendants of MagbishThe phrase "the descendants of Magbish" refers to a specific group of people who returned from the Babylonian exile to Jerusalem and Judah. The name "Magbish" is unique and not widely mentioned elsewhere in the Bible, which suggests that it may have been a relatively small or less prominent family or clan. The Hebrew root of "Magbish" is uncertain, but it may imply a sense of gathering or assembling, which is fitting given the context of the return from exile. This highlights the theme of restoration and the fulfillment of God's promises to bring His people back to their land. Historically, the return from exile was a significant event for the Jewish people, symbolizing hope, renewal, and the re-establishment of their identity and worship in the promised land. 156 Persons / Places / Events 1. EzraA scribe and priest who led the second group of exiles back to Jerusalem from Babylon. He is known for his dedication to the Law of Moses and his role in the spiritual and physical restoration of Jerusalem. 2. Magbish A lesser-known place or possibly a family name mentioned in the list of returnees. The exact location or significance of Magbish is not detailed in the Bible, but it represents a group of people who returned from exile. 3. The Return from Exile This event marks the return of the Jewish people from Babylonian captivity to Jerusalem, as decreed by King Cyrus of Persia. It is a significant moment of restoration and fulfillment of God's promises. Teaching Points Faithfulness in Small DetailsThe mention of the descendants of Magbish, though seemingly minor, underscores the importance of every individual and family in God's plan. God values each person and their role in His account. God's Faithfulness to His Promises The return from exile is a testament to God's faithfulness. Despite the people's past unfaithfulness, God remained true to His word, fulfilling His promise to restore them. The Importance of Community The collective return of various families and groups, including those from Magbish, highlights the strength and importance of community in fulfilling God's purposes. Restoration and New Beginnings The return from exile symbolizes a fresh start and the opportunity for spiritual renewal. It encourages believers to seek restoration and renewal in their own lives. Bible Study Questions 1. What does the inclusion of the descendants of Magbish in the list of returnees teach us about God's view of individuals and families?2. How does the return from exile demonstrate God's faithfulness to His promises, and how can this encourage us in our personal faith journey? 3. In what ways can we see the importance of community in the account of the return from exile, and how can we apply this to our church or community today? 4. How does the prophecy in Isaiah 44:28 about Cyrus connect to the events in Ezra, and what does this teach us about God's sovereignty over history? 5. Reflect on a time when you experienced a "return from exile" or a fresh start in your life. How did you see God's hand in that process, and what lessons did you learn? Connections to Other Scriptures Nehemiah 7This chapter provides a parallel account of the returnees, including the descendants of Magbish, highlighting the continuity and consistency in the records of those who returned to Jerusalem. Isaiah 44:28 This prophecy speaks of Cyrus, who would decree the rebuilding of Jerusalem, connecting to the historical context of the return from exile. Jeremiah 29:10-14 This passage contains God's promise to bring the exiles back after 70 years, emphasizing His faithfulness and the fulfillment seen in Ezra.
People Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics 156, Fifty-six, Hundred, Magbish, Six, SonsDictionary of Bible Themes Ezra 2:1-65Library Altar and Temple'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those … Alexander Maclaren—Expositions of Holy Scripture The Apocalypse. Barzillai The Historical Books. The Old Testament Canon from Its Beginning to Its Close. And thou, Bethlehem Ephratah, too little to be among the thousands of Judah Ezra-Nehemiah Links Ezra 2:30 NIVEzra 2:30 NLT Ezra 2:30 ESV Ezra 2:30 NASB Ezra 2:30 KJV Ezra 2:30 Commentaries Bible Hub |
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