Ezra 2:28
the men of Bethel and Ai, 223;
the men of Bethel and Ai
This phrase refers to the inhabitants of two ancient cities, Bethel and Ai, which are historically significant in the biblical narrative. Bethel, meaning "House of God" in Hebrew, was a major religious center in ancient Israel. It is frequently mentioned in the Old Testament as a place where the patriarchs, such as Abraham and Jacob, encountered God. The city of Ai, meaning "heap of ruins," is known for its conquest by Joshua as recorded in the Book of Joshua. The mention of these cities in Ezra highlights the continuity of Israel's history and the restoration of its people to their ancestral lands. The return of the men from these cities signifies a re-establishment of their heritage and a renewal of their covenant relationship with God.

223
This number specifies the count of the men from Bethel and Ai who returned from the Babylonian exile. Numerically, it may seem insignificant, yet each individual represents a family, a lineage, and a account of faith and perseverance. In the context of the return from exile, every person counted is a testament to God's faithfulness in preserving His people. The precision of this number underscores the meticulous nature of the record-keeping and the importance of each member in the rebuilding of the community. It serves as a reminder that in God's economy, every person matters, and each has a role in the unfolding of His divine plan.

Persons / Places / Events
1. Bethel
A significant city in the history of Israel, Bethel means "House of God" in Hebrew. It was a place where God appeared to Jacob and where he set up a pillar (Genesis 28:19). Bethel was a center of worship and later became associated with idolatry during the divided kingdom.

2. Ai
A city near Bethel, Ai was the site of an important battle during the conquest of Canaan under Joshua (Joshua 7-8). The initial defeat at Ai due to Achan's sin and the subsequent victory after repentance highlight themes of obedience and divine assistance.

3. The Returnees
The men of Bethel and Ai mentioned in Ezra 2:28 are part of the group returning from Babylonian exile. Their return signifies the restoration of the Jewish community and the reestablishment of worship in Jerusalem.
Teaching Points
Significance of Returning to God
The return of the men of Bethel and Ai symbolizes a return to God and His promises. Just as they returned to their ancestral lands, believers are called to return to God and His ways, seeking restoration and renewal.

Faithfulness in Small Numbers
The mention of 223 men may seem insignificant, yet it underscores that God values faithfulness over numbers. In our lives, we should focus on being faithful in our commitments, regardless of how small they may seem.

Historical and Spiritual Legacy
Bethel and Ai carry historical and spiritual legacies. As Christians, we are part of a spiritual heritage that calls us to live in a way that honors God and reflects His faithfulness throughout history.

Obedience and Repentance
The account of Ai reminds us of the importance of obedience to God and the need for repentance when we fall short. Our spiritual journey involves continual alignment with God's will.
Bible Study Questions
1. What does the return of the men of Bethel and Ai teach us about the importance of returning to God after a period of spiritual exile or distance?

2. How can the account of Ai's defeat and victory in Joshua 7-8 inspire us to address sin and seek God's guidance in our lives?

3. In what ways can we ensure that our spiritual legacy, like that of Bethel, remains focused on God's promises and not on idolatry or distractions?

4. How does the small number of returnees from Bethel and Ai encourage us to remain faithful in our commitments, even when they seem insignificant?

5. How can we apply the lessons of obedience and repentance from the account of Ai to our personal and communal spiritual journeys today?
Connections to Other Scriptures
Genesis 28:10-22
This passage describes Jacob's dream at Bethel, where God reaffirms His covenant. The connection emphasizes Bethel's spiritual significance as a place of divine encounter and promise.

Joshua 7-8
The account of Ai's defeat and subsequent victory illustrates the importance of faithfulness and repentance. It connects to the returnees' journey as they seek to restore their relationship with God.

Nehemiah 7:32
This verse parallels Ezra 2:28, listing the returnees from Bethel and Ai, highlighting the continuity and consistency in the records of those who returned from exile.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Ai, Bethel, Beth-el, Hundred, Twenty, Twenty-three
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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