Ezra 2:17
the descendants of Bezai, 323;
the descendants of Bezai
The phrase "the descendants of Bezai" refers to a specific family lineage within the returning exiles. The name "Bezai" is of Hebrew origin, possibly meaning "conqueror" or "strong." This highlights the importance of family and heritage in the Jewish tradition, where genealogies were meticulously recorded to preserve tribal and familial identities. The mention of Bezai's descendants underscores the continuity of God's covenant with Israel, as these families were part of the remnant returning to rebuild Jerusalem and the temple. It serves as a reminder of God's faithfulness in preserving His people through exile and bringing them back to their promised land.

323
The number "323" indicates the specific count of individuals from the family of Bezai who returned from Babylonian exile. This precise enumeration reflects the careful record-keeping and organization of the returning exiles, emphasizing the importance of each individual in the collective effort to restore the nation. Historically, this number signifies the tangible fulfillment of God's promise to bring His people back to their homeland. It also serves as a testament to the faith and commitment of these families, who left behind the relative comfort of Babylon to face the challenges of rebuilding their ancestral home. This number, though seemingly small, represents a significant contribution to the re-establishment of the Jewish community in Jerusalem, highlighting the theme of restoration and renewal that runs throughout the book of Ezra.

Persons / Places / Events
1. Bezai
A family head whose descendants returned from the Babylonian exile. The name "Bezai" is of Hebrew origin, possibly meaning "conqueror" or "strong." This family is listed among those who returned to Jerusalem to help rebuild the temple and restore the community.

2. The Return from Exile
This event marks the return of the Jewish people from Babylonian captivity to Jerusalem, as decreed by King Cyrus of Persia. It was a significant moment of restoration and renewal for the Israelites.

3. The Census of Returnees
Ezra 2 provides a detailed list of the families and individuals who returned to Jerusalem. This census underscores the importance of community and continuity in the Jewish faith and heritage.
Teaching Points
The Importance of Heritage and Identity
The listing of names and numbers in Ezra 2, including the descendants of Bezai, highlights the importance of knowing one's heritage and identity in God's plan. It reminds us that each person and family has a role in the community of faith.

God's Faithfulness in Restoration
The return from exile is a testament to God's faithfulness in restoring His people. It encourages believers to trust in God's promises and His ability to bring renewal and hope, even after periods of hardship.

Community and Collective Responsibility
The collective return and rebuilding effort underscore the importance of community and working together for a common purpose. It challenges us to contribute to the spiritual and physical rebuilding of our communities.

The Role of Leadership in God's Plan
Leaders like Bezai played a crucial role in guiding their families and communities back to Jerusalem. This teaches us the importance of godly leadership and the impact it can have on fulfilling God's purposes.
Bible Study Questions
1. What does the inclusion of specific family names, like the descendants of Bezai, teach us about the value of individual contributions to God's work?

2. How can we see God's faithfulness in our own lives, similar to how He was faithful to the Israelites during their return from exile?

3. In what ways can we contribute to the rebuilding and strengthening of our own faith communities today?

4. How does understanding our spiritual heritage and identity help us in our walk with God?

5. What qualities should we look for in leaders within our faith communities, and how can we support them in their roles?
Connections to Other Scriptures
Nehemiah 7
This chapter parallels Ezra 2, providing another account of the returnees. It highlights the importance of community records and the continuity of God's people.

1 Chronicles 9
Chronicles also lists genealogies and the return from exile, emphasizing the restoration of the people and their roles in worship and community life.

Isaiah 44:28
This prophecy speaks of Cyrus, who would decree the rebuilding of Jerusalem, connecting the return from exile to God's sovereign plan.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
323, Be'zai, Hundred, Sons, Twenty, Twenty-three
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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