This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, This was the inventoryThe term "inventory" here refers to a detailed list or record of items. In the context of Ezra, this inventory signifies the careful and deliberate process of accounting for the sacred items that were taken from the temple in Jerusalem by Nebuchadnezzar and were now being returned. The Hebrew root for "inventory" suggests a sense of order and accountability, reflecting the importance of these items in the religious and cultural life of the Jewish people. This meticulous record-keeping underscores the faithfulness of God in preserving His sacred vessels and the hope of restoration for His people. 30 gold dishes The "gold dishes" were likely used in the temple for various ceremonial purposes, possibly for offerings or other sacred rites. Gold, being a precious metal, symbolizes purity, value, and divine glory. The number 30, in biblical numerology, can represent dedication to a particular task or calling, as seen in the age when Levites began their service. This highlights the dedication required in the service of God and the preciousness of worship. 1,000 silver dishes Silver, in biblical symbolism, often represents redemption and atonement. The large number, 1,000, signifies abundance and completeness. This could reflect the comprehensive nature of God's provision and the fullness of His redemptive plan for His people. The silver dishes, like the gold ones, were integral to the worship practices in the temple, emphasizing the importance of maintaining the sanctity and continuity of worship even in exile. 29 silver utensils The "silver utensils" were likely smaller items used in temple rituals. The number 29, while not as symbolically significant as other numbers, still indicates a precise accounting. Each utensil, though perhaps seemingly insignificant, had a role in the worship and service of God. This reminds us that in God's economy, every detail matters, and every act of service, no matter how small, is significant in His sight. The use of silver again points to themes of redemption and the preciousness of each item in the service of God. Persons / Places / Events 1. Cyrus the GreatThe Persian king who issued the decree allowing the Jews to return to Jerusalem and rebuild the temple. His actions were seen as divinely inspired, fulfilling the prophecy of Isaiah. 2. SheshbazzarThe prince of Judah who was entrusted with the temple articles by Cyrus. He played a key role in the initial return of the exiles and the restoration of the temple. 3. JerusalemThe city to which the exiles were returning. It was the spiritual and cultural center for the Jewish people, and the rebuilding of the temple was crucial for restoring their religious practices. 4. The Temple ArticlesSacred items that were taken from the temple in Jerusalem by Nebuchadnezzar and were now being returned. These articles were essential for the worship and rituals in the temple. 5. The ExilesThe Jewish people who had been living in Babylonian captivity and were now given the opportunity to return to their homeland and rebuild their lives and religious practices. Teaching Points God's Sovereignty in HistoryThe return of the temple articles demonstrates God's control over historical events and His ability to fulfill His promises through unlikely means, such as a pagan king. Restoration and RenewalThe return of the exiles and the temple articles symbolizes spiritual renewal and the importance of returning to God and His ways after a period of exile or spiritual dryness. Faithfulness in Small ThingsThe detailed inventory of the temple articles highlights the importance of faithfulness in small matters, as each item had a role in the worship and service of God. The Role of LeadershipLeaders like Sheshbazzar were crucial in guiding the people and ensuring the fulfillment of God's plans. This underscores the importance of godly leadership in community restoration. Bible Study Questions 1. How does the return of the temple articles in Ezra 1:9 reflect God's faithfulness to His promises? 2. In what ways can we see God's sovereignty at work in our own lives, similar to how He used Cyrus to fulfill His purposes? 3. What lessons can we learn from the detailed inventory of the temple articles about being faithful in small things in our own spiritual walk? 4. How can the account of the exiles' return inspire us to seek spiritual renewal and restoration in our own lives? 5. What qualities should we look for in leaders today, based on the example of Sheshbazzar and other leaders in the Bible? Connections to Other Scriptures 2 Chronicles 36:22-23This passage parallels the decree of Cyrus, emphasizing the fulfillment of God's promise to restore His people to their land. Isaiah 44:28Isaiah prophesied about Cyrus, calling him God's shepherd who would fulfill God's purpose by ordering the rebuilding of Jerusalem and the temple. Daniel 1:2This verse recounts the initial taking of the temple articles by Nebuchadnezzar, providing context for their return in Ezra. Cyrus | G. M. Grant, B. D. | Ezra 1:1-11 | Divine Communications | John Robertson., T. J. Holmes. | Ezra 1:1-11 | Divine Stirrings in the Human Soul | | Ezra 1:1-11 | God is Calling Men to Build | J. Parker, D. D | Ezra 1:1-11 | God's House Built for the Sake of Man | J. Parker, D. D | Ezra 1:1-11 | Inspiration Tested | J. Parker, D. D | Ezra 1:1-11 | Returning from the Captivity | D. J. Burrell, D. D. | Ezra 1:1-11 | Revivals | J. Parker, D. D | Ezra 1:1-11 | The Beginning of a Great Religious Movement | J.S. Exell | Ezra 1:1-11 | The Captivity of Evil | A. J. Morris. | Ezra 1:1-11 | The Discipline of the Captivity | Sermons by Monday Club | Ezra 1:1-11 | The Edict of Cyrus | William Jones. | Ezra 1:1-11 | The Exile Ended | W. Clarkson, B. A. | Ezra 1:1-11 | The First Year of Cyrus | Walter F. Adeney, M. A. | Ezra 1:1-11 | The Fulfilment of the Word of the Lord | W. Jones. | Ezra 1:1-11 | The Proclamation of Cyrus | William Sleigh. | Ezra 1:1-11 | The Proclamation of Cyrus and the Proclamation of the Gospel Minister Compared | Homilist | Ezra 1:1-11 | The Return from the Captivity | J. Mackenzie, D. D. | Ezra 1:1-11 | The Wide Reach of the Rule of God | W. Clarkson | Ezra 1:1-4, 7-11 | A Restoration of Misappropriated Property | J. Parker, D. D | Ezra 1:7-11 | Mithredath | Walter F. Adeney, M. D. | Ezra 1:7-11 | The Restitution of the Stolen Vessels | Walter F. Adeney, M. D. | Ezra 1:7-11 | The Restoration of the Sacred Vessels | William Jones. | Ezra 1:7-11 |
People Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, SheshbazzarPlaces Babylonia, Jerusalem, PersiaTopics 29, 30, 1000, Chargers, Dishes, Duplicates, Gold, Knives, Nine, Nine-and-twenty, Pans, Plates, Platters, Silver, Thirty, Thousand, Twenty, Twenty-nineDictionary of Bible Themes Ezra 1:1-11 4333 gold Library The Eve of the Restoration 'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God … Alexander Maclaren—Expositions of Holy ScriptureYouthful Confessors 'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which … Alexander Maclaren—Expositions of Holy Scripture Extracts No. vi. [Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if … Hosea Ballou—A Series of Letters In Defence of Divine Revelation Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible The Historical Books. 1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the … E. P. Barrows—Companion to the Bible A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. The Iranian Conquest Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity God's Sovereignty and the Human Will "It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man, … Arthur W. Pink—The Sovereignty of God Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 1:9 NIVEzra 1:9 NLTEzra 1:9 ESVEzra 1:9 NASBEzra 1:9 KJV
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