Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. Cyrus king of PersiaCyrus, known as Cyrus the Great, was the founder of the Achaemenid Empire. His decree to release the Jewish exiles and allow them to return to Jerusalem to rebuild the temple is a pivotal moment in biblical history. The Hebrew name for Cyrus is "Koresh," and his role as a liberator is seen as a fulfillment of prophecy, particularly in Isaiah 44:28 and 45:1, where he is called God's "anointed." This highlights God's sovereignty over nations and rulers, using them to fulfill His divine purposes. had them brought out The phrase indicates the action of retrieving the sacred articles that Nebuchadnezzar had taken from the temple in Jerusalem. This act of restoration symbolizes God's faithfulness in preserving His covenant with Israel. The return of these items is not just a physical restoration but also a spiritual renewal for the Jewish people, signifying the beginning of a new chapter in their relationship with God. by the hand of Mithredath the treasurer Mithredath, whose name means "given by Mithra," was likely a high-ranking official in the Persian administration. His role as treasurer underscores the organized and official nature of the return of the temple articles. This detail reflects the meticulous care and respect given to the sacred objects, emphasizing the importance of proper stewardship and accountability in handling what is holy. who counted them out The act of counting signifies careful inventory and accountability. In a broader spiritual sense, it reflects the importance of order and precision in God's work. This meticulous process ensures that nothing is lost or overlooked, symbolizing God's attention to detail and His care for every aspect of His people's worship and service. to Sheshbazzar the prince of Judah Sheshbazzar is identified as the "prince of Judah," a title that suggests leadership and responsibility. His Babylonian name indicates his assimilation into the Babylonian culture, yet his role in the return signifies a restoration of Jewish leadership. Sheshbazzar's involvement highlights the theme of redemption and the re-establishment of God's chosen people in their homeland. His leadership is a reminder of God's promise to restore and rebuild, using His appointed leaders to guide His people according to His divine plan. Persons / Places / Events 1. Cyrus King of PersiaThe ruler who issued the decree allowing the Jews to return to Jerusalem and rebuild the temple. His actions were seen as divinely inspired, fulfilling the prophecy of Isaiah regarding the liberation of the Jews. 2. Mithredath the TreasurerAn official under King Cyrus responsible for handling the treasures taken from the temple in Jerusalem. His role was to ensure the treasures were accounted for and returned properly. 3. Sheshbazzar the Prince of JudahIdentified as a leader among the returning exiles, possibly the same as Zerubbabel. He was entrusted with the responsibility of overseeing the return of the temple treasures and the initial phase of the temple's reconstruction. 4. The Temple TreasuresSacred items that were taken by Nebuchadnezzar from the temple in Jerusalem and stored in Babylon. Their return symbolized the restoration of worship and the covenant relationship between God and His people. 5. The Return to JerusalemThis event marks the beginning of the Jewish return from Babylonian exile, a significant moment in Jewish history that fulfilled God's promise of restoration. Teaching Points God's Sovereignty in World EventsGod can use anyone, even foreign rulers, to fulfill His divine purposes. This reminds us to trust in God's overarching plan, even when circumstances seem unfavorable. Faithfulness in StewardshipMithredath's role as treasurer emphasizes the importance of integrity and faithfulness in handling resources. As Christians, we are called to be good stewards of what God has entrusted to us. Restoration and HopeThe return of the temple treasures symbolizes God's commitment to restoring His people. This encourages us to hold onto hope for restoration in our own lives, trusting in God's promises. Leadership and ResponsibilitySheshbazzar's leadership role highlights the importance of responsible and godly leadership. We are called to lead with integrity and faithfulness in whatever capacity God places us. Bible Study Questions 1. How does the fulfillment of prophecy in Ezra 1:8 strengthen your faith in God's promises? 2. In what ways can you be a faithful steward of the resources God has entrusted to you, as Mithredath was with the temple treasures? 3. How can the account of Cyrus and the return of the exiles inspire you to trust in God's sovereignty over current world events? 4. What areas of your life need restoration, and how can you seek God's guidance and promises for renewal? 5. How can you apply the principles of godly leadership demonstrated by Sheshbazzar in your own life and community? Connections to Other Scriptures Isaiah 44:28 and 45:1 These passages prophesy Cyrus's role in the restoration of Jerusalem and the temple, highlighting God's sovereignty in using foreign rulers to accomplish His purposes. 2 Chronicles 36:22-23This passage parallels Ezra 1, providing additional context for Cyrus's decree and the return of the exiles. Daniel 1:2Describes the initial taking of the temple treasures by Nebuchadnezzar, setting the stage for their eventual return as described in Ezra. Cyrus | G. M. Grant, B. D. | Ezra 1:1-11 | Divine Communications | John Robertson., T. J. Holmes. | Ezra 1:1-11 | Divine Stirrings in the Human Soul | | Ezra 1:1-11 | God is Calling Men to Build | J. Parker, D. D | Ezra 1:1-11 | God's House Built for the Sake of Man | J. Parker, D. D | Ezra 1:1-11 | Inspiration Tested | J. Parker, D. D | Ezra 1:1-11 | Returning from the Captivity | D. J. Burrell, D. D. | Ezra 1:1-11 | Revivals | J. Parker, D. D | Ezra 1:1-11 | The Beginning of a Great Religious Movement | J.S. Exell | Ezra 1:1-11 | The Captivity of Evil | A. J. Morris. | Ezra 1:1-11 | The Discipline of the Captivity | Sermons by Monday Club | Ezra 1:1-11 | The Edict of Cyrus | William Jones. | Ezra 1:1-11 | The Exile Ended | W. Clarkson, B. A. | Ezra 1:1-11 | The First Year of Cyrus | Walter F. Adeney, M. A. | Ezra 1:1-11 | The Fulfilment of the Word of the Lord | W. Jones. | Ezra 1:1-11 | The Proclamation of Cyrus | William Sleigh. | Ezra 1:1-11 | The Proclamation of Cyrus and the Proclamation of the Gospel Minister Compared | Homilist | Ezra 1:1-11 | The Return from the Captivity | J. Mackenzie, D. D. | Ezra 1:1-11 | The Wide Reach of the Rule of God | W. Clarkson | Ezra 1:1-4, 7-11 | A Restoration of Misappropriated Property | J. Parker, D. D | Ezra 1:7-11 | Mithredath | Walter F. Adeney, M. D. | Ezra 1:7-11 | The Restitution of the Stolen Vessels | Walter F. Adeney, M. D. | Ezra 1:7-11 | The Restoration of the Sacred Vessels | William Jones. | Ezra 1:7-11 |
People Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, SheshbazzarPlaces Babylonia, Jerusalem, PersiaTopics Bring, Bringeth, Charge, Counted, Cyrus, Forth, Judah, Keeper, Mithredath, Mith'redath, Numbered, Numbereth, Numbering, Persia, Prince, Ruler, Sheshbazzar, Shesh-baz'zar, Treasurer, Wealth, YeaDictionary of Bible Themes Ezra 1:8 5327 governors 5459 prince Ezra 1:1-11 4333 gold Library The Eve of the Restoration 'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God … Alexander Maclaren—Expositions of Holy ScriptureYouthful Confessors 'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which … Alexander Maclaren—Expositions of Holy Scripture Extracts No. vi. [Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if … Hosea Ballou—A Series of Letters In Defence of Divine Revelation Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible The Historical Books. 1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the … E. P. Barrows—Companion to the Bible A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. The Iranian Conquest Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity God's Sovereignty and the Human Will "It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man, … Arthur W. Pink—The Sovereignty of God Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 1:8 NIVEzra 1:8 NLTEzra 1:8 ESVEzra 1:8 NASBEzra 1:8 KJV
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