Ezekiel 40:1
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month--in the fourteenth year after Jerusalem had been struck down--on that very day the hand of the LORD was upon me, and He took me there.
In the twenty-fifth year of our exile,

Ezekiel received this vision in about 573 BC, during the Babylonian captivity that followed the deportations from Judah.

Ezk 1:1-2 In the thirtieth year, on the fifth day of the fourth month,…
2Ki 24:14-16 He carried into exile all Jerusalem—all the commanders…
Dan 1:1-2 In the third year of the reign of Jehoiakim king of Judah,…

at the beginning of the year,

The date likely fell in Nisan, the month associated with Israel’s deliverance from Egypt and the beginning of the religious calendar.

Exo 12:2 This month is the beginning of months for you;…
Deu 16:1 Observe the month of Abib and celebrate the Passover…
Lev 23:5 The Passover to the LORD begins at twilight…

on the tenth day of the month—

This was the day appointed for selecting the Passover lamb, fitting the vision’s emphasis on restoration and renewed worship.

Exo 12:3 Tell the whole congregation of Israel that on the tenth day…
Jos 4:19 On the tenth day of the first month the people went up…
2Ki 25:1 Nebuchadnezzar king of Babylon marched against Jerusalem…

in the fourteenth year after Jerusalem had been struck down—

Jerusalem and Solomon’s temple had been destroyed by Babylon in 586 BC, leaving the exiles without their city, king, or sanctuary.

Ezk 33:21 In the twelfth year of our exile, on the fifth day…
2Ki 25:8-10 On the seventh day of the fifth month,…
2Ch 36:17-20 So He brought up against them the king of the Chaldeans,…

on that very day

The precise dating underscores the historical reality and divine purpose of the revelation.

Ezk 24:2 Son of man, write down today’s date, for on this very day…
Exo 12:41 At the end of the 430 years, to the very day…
Gen 17:23 On that very day Abraham took his son Ishmael…

the hand of the LORD was upon me,

God empowered Ezekiel to receive and faithfully report what he was shown.

Ezk 3:22 And there the hand of the LORD was upon me,…
Ezk 37:1 The hand of the LORD was upon me, and He brought me out…
Ezk 1:3 The word of the LORD came directly to Ezekiel the priest…

and He took me there.

In the vision, the Lord brought Ezekiel to the land of Israel to see the future temple and the restoration of God’s presence among His people.

Ezk 8:3 He stretched out what looked like a hand…
Ezk 11:24 And the Spirit lifted me up and carried me back,…
Ezk 3:12 Then the Spirit lifted me up, and I heard…

Persons / Places / Events
1. Ezekiel
A prophet and priest, Ezekiel is the central figure receiving visions from God. His ministry occurs during the Babylonian exile.

2. The Exile
Refers to the Babylonian captivity of the Israelites, a significant period of judgment and reflection for the nation of Israel.

3. The City
This refers to Jerusalem, which had been captured and destroyed by the Babylonians fourteen years prior to this vision.

4. The Hand of the LORD
A phrase indicating divine intervention and guidance, showing that Ezekiel's vision is directly from God.

5. The Vision
This chapter begins a detailed vision of a new temple, symbolizing hope and restoration for Israel.
Teaching Points
God's Timing is Perfect
The vision comes at a specific time, showing that God’s plans unfold according to His perfect timing. Trust in God's timing in your own life, even when circumstances seem bleak.

Hope in Exile
Even in the midst of judgment and exile, God provides a vision of hope and restoration. In difficult times, focus on the hope and promises God has given.

Divine Guidance
The "hand of the LORD" upon Ezekiel signifies divine guidance. Seek God's guidance in your daily life through prayer and scripture.

Restoration and Renewal
The vision of a new temple symbolizes spiritual renewal. Reflect on areas in your life that need restoration and seek God’s transformative power.
Bible Study Questions
1. How does the timing of Ezekiel's vision (25th year of exile) relate to the concept of Jubilee, and what does this signify for the Israelites?

2. In what ways can we see God's hand guiding us today, similar to how He guided Ezekiel?

3. How does the vision of a new temple in Ezekiel 40 inspire hope for restoration in your personal life or community?

4. Compare the vision in Ezekiel 40 with the description of the new Jerusalem in Revelation 21. What similarities and differences do you notice, and what do they teach us about God's ultimate plan?

5. Reflect on a time when you felt "in exile" or distant from God. How did you experience His restoration and renewal during that period?
Connections to Other Scriptures
Leviticus 25
The concept of the Jubilee year, which occurs every 50 years, is a time of restoration and freedom. Ezekiel's vision comes in the 25th year of exile, symbolizing a midpoint of hope and future restoration.

2 Kings 25
Describes the fall of Jerusalem, providing historical context for the exile and the significance of Ezekiel's vision of restoration.

Revelation 21
The vision of a new Jerusalem in Revelation parallels Ezekiel's vision, both symbolizing God's ultimate plan for restoration and dwelling with His people.
Vision of the New TempleJ.D. Davies Ezekiel 40:1-4
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Beginning, Bringeth, Captivity, Conquered, Exile, Fall, Fifth, Fourteenth, Month, Prisoners, Removal, Selfsame, Self-same, Smitten, Struck, Tenth, Thither, Town, Twentieth, Twenty, Twenty-fifth
Dictionary of Bible Themes
Ezekiel 40:1

     1265   hand of God
     7372   hands, laying on
     7400   New Year, the

Ezekiel 40:1-43:27

     7468   temple, rebuilding

Ezekiel 40:1-4

     1431   prophecy, OT methods

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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