Ezekiel 29:7
When Israel took hold of you with their hands, you splintered, tearing all their shoulders; when they leaned on you, you broke, and their backs were wrenched.
When Israel took hold of you with their hands,

Israel sought Egypt’s protection when threatened by Assyria and Babylon, treating Pharaoh’s power as a source of security. God had repeatedly warned His people not to place their confidence in Egyptian armies, horses, and political agreements rather than in Him (Isaiah 30:1–3; 31:1).

2Ki 18:21 Look now, you are trusting in Egypt…
Isa 36:6 Look now, you are trusting in Egypt…
Isa 31:1 Woe to those who go down to Egypt for help…

you splintered, tearing all their shoulders;

Egypt proved to be like a broken reed instead of a staff. Rather than supporting Judah, its failed promises brought greater danger and pain. Rabshakeh used the same image when he mocked Hezekiah’s dependence on Egypt during the Assyrian crisis (2 Kings 18:21).

Isa 9:4 For as in the day of Midian, you have shattered the yoke…
Psa 81:6 “I relieved his shoulder of the burden;…”…
Isa 10:27 On that day the burden will be lifted from your shoulders,…

when they leaned on you, you broke,

Egypt could not fulfill the confidence placed in it. Judah’s leaders repeatedly looked south for military aid, yet Pharaoh’s strength could not withstand the purposes of God or rescue Jerusalem from Babylon’s appointed judgment. Egypt itself would be humbled by Babylon (Ezekiel 30:10–12).

Isa 31:3 But the Egyptians are men, not God; their horses are flesh…
Isa 30:3 But Pharaoh’s protection will become your shame,…
Jer 37:7-10 This is what the LORD, the God of Israel, says…

and their backs were wrenched.

Reliance upon human strength left God’s people weakened and burdened. The injury pictured the cost of abandoning trust in the Lord for unstable alliances. God alone is the faithful support of His people, never failing those who lean upon Him.

Isa 51:23 I will place it in the hands of your tormentors,…
Psa 66:11 You led us into the net; You laid burdens on our backs.
Psa 129:3 The plowmen plowed over my back; they made their furrows…

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including judgments and promises of restoration.

2. Egypt
A powerful nation often seen as a symbol of worldly strength and reliance. In this context, Egypt is portrayed as an unreliable ally to Israel.

3. Pharaoh
The ruler of Egypt, representing the nation's leadership and its false promises of support.

4. Israel
The people of God who, during times of distress, sought alliances with foreign nations like Egypt instead of relying on God.

5. Babylonian Exile
The period when the Israelites were taken captive by Babylon, a time of judgment and reflection on their reliance on God versus foreign powers.
Teaching Points
The Danger of Misplaced Trust
Relying on worldly powers instead of God can lead to disappointment and harm. Just as Egypt was an unreliable support for Israel, so too can modern "Egypts" fail us.

God's Sovereignty Over Nations
God is in control of all nations and their leaders. Our ultimate trust should be in His plans and purposes, not in human alliances or strategies.

The Consequences of Disobedience
Ignoring God's guidance and seeking security in worldly solutions can lead to spiritual and physical consequences, as seen in Israel's experience.

The Call to Repentance and Faith
This passage serves as a reminder to turn back to God, placing our faith and trust in Him alone, especially in times of crisis.

Learning from History
The historical context of Israel's reliance on Egypt serves as a lesson for us to learn from past mistakes and to seek God's wisdom in our decisions.
Bible Study Questions
1. What are some modern-day "Egypts" that people might be tempted to rely on instead of God? How can we guard against this temptation?

2. How does the imagery of a splintered staff in Ezekiel 29:7 illustrate the consequences of misplaced trust? Can you think of a personal experience where you leaned on something unreliable?

3. In what ways does the account of Israel's reliance on Egypt parallel our own struggles with trusting God versus worldly solutions?

4. How can we apply the lessons from Ezekiel 29:7 to strengthen our faith and reliance on God during difficult times?

5. Reflect on a time when you faced a decision to trust in God or in human solutions. What scriptures or biblical principles guided your choice, and what was the outcome?
Connections to Other Scriptures
Isaiah 36-37
These chapters describe the Assyrian threat to Jerusalem and the temptation to rely on Egypt for help, highlighting the futility of trusting in human power over divine intervention.

Jeremiah 42-44
These passages recount the Israelites' flight to Egypt against God's command, further illustrating the theme of misplaced trust.

Psalm 118:8-9
This Psalm emphasizes the importance of trusting in the Lord rather than in human leaders or nations.
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
The Staff of ReedJ.R. Thomson Ezekiel 29:6, 7
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Arms, Backs, Brakest, Break, Breakest, Broke, Broken, Caused, Crushed, Grasped, Grip, Hands, Hast, Hold, Lean, Leaned, Leaning, Loins, Madest, Makest, Muscles, Open, Paralyzed, Quake, Rend, Rent, Shake, Shoulder, Shoulders, Splintered, Stand, Support, Taking, Thighs, Tore, Tremble, Weight, Wrenched
Dictionary of Bible Themes
Ezekiel 29:6-7

     4502   reed

Ezekiel 29:6-9

     5816   consciousness

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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