Ezekiel 28:10
You will die the death of the uncircumcised at the hands of foreigners. For I have spoken, declares the Lord GOD."
You will die the death of the uncircumcised

Circumcision marked Israel’s covenant membership under the promise given to Abraham. To die as the uncircumcised was to share the disgrace and judgment associated with nations outside God’s covenant blessings. The ruler of Tyre, though exalted by wealth, wisdom, and influence, would be brought down as an enemy of God, like the uncircumcised Philistines whom Israel regarded with contempt.

Ezk 32:26 Meshech and Tubal are there with all their multitudes…
Ezk 31:18 Who then is like you in glory and greatness…

at the hands of foreigners.

Tyre’s maritime power, fortified island city, and far-reaching trade could not preserve its ruler from the nations God appointed for judgment. Babylon under Nebuchadnezzar besieged Tyre for years, and later foreign armies devastated the city’s power. God repeatedly used pagan nations as instruments of judgment against prideful rulers and rebellious peoples.

Ezk 7:21 And I will hand these things over as plunder to foreigners…
Lam 5:2 Our inheritance has been turned over to strangers,…

For I have spoken,

The coming humiliation of Tyre’s ruler rested on God’s settled decree rather than political chance. Human pride may boast of security, wisdom, and self-made greatness, but no earthly power can overturn the word of God. His judgments expose the mortality of those who claim divine status and refuse to honor their Creator.

Ezk 24:14 I, the LORD, have spoken; the time is coming…
Isa 46:11 I summon a bird of prey from the east, a man for My purpose…

declares the Lord GOD.”

The covenant Lord and sovereign ruler of all nations personally guaranteed the outcome. Tyre’s king was accountable to the God of Israel, even though he did not belong to Israel. God rules over every throne, judges arrogant self-exaltation, and brings down all who set themselves in His place.

Ezk 20:3 Son of man, speak to the elders of Israel…
Ezk 14:16 then as surely as I live, declares the Lord GOD,…

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He conveyed God's messages of judgment and restoration.

2. Prince of Tyre
The primary subject of Ezekiel 28, representing the prideful and self-deified ruler of Tyre, a wealthy and influential city-state.

3. Tyre
An ancient Phoenician city known for its commerce and wealth. It was located on the Mediterranean coast and was a significant maritime power.

4. Strangers
Refers to foreign nations or peoples who would execute God's judgment on Tyre, symbolizing divine retribution through human agents.

5. The Lord GOD
The sovereign and covenant-keeping God of Israel, who declares judgment against the pride and idolatry of Tyre.
Teaching Points
Pride Leads to Downfall
The Prince of Tyre's pride and self-deification led to his downfall. We must guard against pride and remember that all we have is from God.

God's Sovereignty in Judgment
God uses nations and events to accomplish His purposes. We should trust in His sovereignty, even when facing difficult circumstances.

Spiritual Circumcision
The reference to dying "the death of the uncircumcised" highlights the importance of spiritual circumcision—having a heart devoted to God.

The Certainty of God's Word
The phrase "For I have spoken, declares the Lord GOD" underscores the reliability and authority of God's Word. We should live in obedience to His commands.

The Role of Prophets
Ezekiel's role as a prophet reminds us of the importance of listening to God's messengers and heeding their warnings.
Bible Study Questions
1. How does the pride of the Prince of Tyre reflect attitudes we might encounter in today's world, and how can we guard against similar pride in our own lives?

2. In what ways does the judgment of Tyre serve as a warning for nations and individuals today?

3. How can we apply the concept of spiritual circumcision to our daily walk with God, and what does it mean to have a heart devoted to Him?

4. How does understanding God's sovereignty in judgment help us trust Him more fully in our personal trials and global events?

5. What lessons can we learn from the role of prophets like Ezekiel in communicating God's truth, and how can we be attentive to God's messages in our lives today?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, emphasizing the theme of God's judgment on prideful nations.

Jeremiah 9:25-26
These verses discuss the judgment on the uncircumcised in heart, connecting to the idea of spiritual rebellion and judgment.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Tyre, symbolizing the ultimate judgment on worldly pride and idolatry.
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
The Folly of Worldly WisdomJ.R. Thomson Ezekiel 28:3-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Affirmation, Circumcision, Death, Deaths, Declares, Die, Diest, Foreigners, Hands, Lands, Says, Sovereign, Spoken, Strange, Strangers, Uncircumcised
Dictionary of Bible Themes
Ezekiel 28:10

     6260   uncircumcised
     7530   foreigners

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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