Ezekiel 27:33
When your wares went out to sea, you satisfied many nations. You enriched the kings of the earth with your abundant wealth and merchandise.
When your wares went out to sea
The phrase "your wares" refers to the goods and commodities that were traded by the city of Tyre, a prominent ancient Phoenician port city known for its extensive trade networks. The Hebrew word for "wares" is "ma'arak," which implies a wide array of goods meticulously arranged for trade. Historically, Tyre was renowned for its skilled artisans and diverse products, including the famous Tyrian purple dye. The phrase "went out to sea" highlights Tyre's strategic maritime prowess, as the city was a hub for sea trade, connecting various cultures and economies across the Mediterranean. This imagery evokes the bustling activity of ships laden with goods, setting sail to distant lands, symbolizing the far-reaching influence and economic power of Tyre.

you satisfied many nations
The word "satisfied" in Hebrew is "saba," which conveys a sense of fulfillment and abundance. Tyre's trade was so extensive and its goods so desirable that it met the needs and desires of many nations. This satisfaction is not merely economic but also cultural, as the exchange of goods often led to the exchange of ideas and customs. The phrase underscores Tyre's role as a central player in the ancient world, providing not just material wealth but also contributing to the cultural and social fabric of the nations it traded with. The "many nations" indicates the vast reach of Tyre's influence, touching various peoples and lands, showcasing the interconnectedness of the ancient world through commerce.

You enriched the kings of the earth
The term "enriched" comes from the Hebrew "ashar," meaning to make wealthy or to bestow riches. Tyre's trade brought immense wealth not only to itself but also to the rulers of other nations. The "kings of the earth" refers to the monarchs and leaders who benefited from the trade relationships with Tyre. This enrichment was both literal, in terms of material wealth, and figurative, in terms of power and prestige. The phrase highlights the symbiotic relationship between Tyre and the ruling classes of other nations, where trade was a means of securing alliances and fostering political stability. It reflects the idea that economic prosperity often translates into political influence and power.

with your abundant wealth and merchandise
The word "abundant" is derived from the Hebrew "rob," indicating a great quantity or multitude. Tyre's "wealth and merchandise" were legendary, comprising a wide variety of goods such as metals, textiles, and luxury items. This abundance was a testament to Tyre's economic strategy and its ability to harness resources from different regions. The phrase emphasizes the prosperity and opulence that characterized Tyre, making it a beacon of wealth in the ancient world. The city's success in trade was not just due to its strategic location but also its ability to produce and procure high-quality goods that were in demand across the known world. This abundance is a reminder of the potential for human enterprise to create prosperity and the responsibilities that come with such wealth.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. Tyre was a major maritime power and a hub of commerce in the ancient world.

2. Nations
Refers to the various peoples and kingdoms that engaged in trade with Tyre, benefiting from its vast array of goods.

3. Kings of the Earth
The rulers of various nations who were enriched by the trade and commerce facilitated by Tyre.

4. Ezekiel
A prophet of God who delivered messages of judgment and hope to the Israelites during their Babylonian exile.

5. Trade and Commerce
The central theme of this passage, highlighting the economic influence and prosperity of Tyre.
Teaching Points
The Fleeting Nature of Wealth
Earthly riches, like those of Tyre, are temporary and can lead to pride and downfall. We should focus on storing up treasures in heaven.

The Influence of Commerce
Tyre's trade impacted many nations, showing how economic power can influence global affairs. Christians should consider how their economic actions affect others.

God's Sovereignty Over Nations
Despite Tyre's wealth and influence, God ultimately determined its fate. This reminds us that God is sovereign over all nations and their destinies.

The Danger of Pride
Tyre's pride in its wealth led to its downfall. Believers should guard against pride and remember that all blessings come from God.

The Call to Righteous Stewardship
Like Tyre, we have resources and influence. We are called to use them wisely and for God's glory, not for selfish gain.
Bible Study Questions
1. How does the account of Tyre in Ezekiel 27:33 challenge our understanding of wealth and success?

2. In what ways can the fall of Tyre serve as a warning to modern nations and individuals?

3. How can we ensure that our economic activities align with biblical principles of justice and righteousness?

4. What are some practical steps we can take to avoid the pride that comes with material success?

5. How can we apply the lessons from Tyre's account to our personal lives, especially in terms of stewardship and influence?
Connections to Other Scriptures
Isaiah 23
This chapter also addresses the fall of Tyre, emphasizing its pride and eventual downfall, similar to Ezekiel's message.

Revelation 18
The fall of Babylon is depicted with imagery reminiscent of Tyre's downfall, illustrating the transient nature of earthly wealth and power.

Proverbs 11:28
This verse warns against trusting in riches, which connects to the theme of Tyre's misplaced confidence in its wealth.
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
The Bewailing of the CityJ.R. Thomson Ezekiel 27:28-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Abundance, Abundant, Enrich, Enriched, Fill, Filled, Filledst, Forth, Full, Goods, Hast, Increased, Kings, Merchandise, Multitude, Nations, Numbers, Outgoing, Peoples, Remnants, Rich, Riches, Satisfied, Seas, Substance, Wares, Wealth, When
Dictionary of Bible Themes
Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:25-36

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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