Ezekiel 20:12
I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them.
Also, I gave them
This phrase emphasizes the divine initiative and generosity of God. The Hebrew root for "gave" is "נָתַן" (natan), which conveys the idea of a gift or a grant. In the context of the Israelites, this highlights God's grace in providing them with something of immense spiritual value. The giving of the Sabbaths is not merely a command but a benevolent act from God, underscoring His desire for a relationship with His people.

My Sabbaths
The term "Sabbaths" refers to the weekly day of rest and worship instituted by God. The Hebrew word "שַׁבָּתוֹת" (shabbatot) is derived from "שָׁבַת" (shavat), meaning to cease or rest. The use of "My" signifies ownership and sanctity, indicating that the Sabbaths are not just any day but are set apart by God Himself. Historically, the Sabbath was a radical concept in the ancient world, providing rest and reflection, and it served as a constant reminder of God's creation and covenant.

as a sign between us
The word "sign" in Hebrew is "אוֹת" (ot), which can mean a mark, token, or symbol. In the ancient Near Eastern context, signs were often used to signify covenants or agreements. Here, the Sabbath serves as a perpetual sign of the covenant relationship between God and Israel. It is a visible and recurring reminder of their unique identity as God's chosen people and His faithfulness to them.

so that they would know
This phrase indicates purpose and intent. The Hebrew root "יָדַע" (yada) means to know, perceive, or understand. The knowledge here is not merely intellectual but relational and experiential. God desires that His people have a deep, personal understanding of His nature and His works. The observance of the Sabbath is meant to lead the Israelites into a deeper awareness of God's presence and His sanctifying power.

that I am the LORD
The name "LORD" is the English representation of the Tetragrammaton, "יהוה" (YHWH), the personal and covenantal name of God. This declaration is a reaffirmation of God's identity and authority. It serves as a reminder of His eternal nature, His sovereignty, and His commitment to His people. In the context of the Sabbath, it underscores that the day is not just about rest but about recognizing and honoring the Creator.

who sanctifies them
The Hebrew root for "sanctifies" is "קָדַשׁ" (qadash), meaning to set apart, consecrate, or make holy. This highlights the transformative power of God in the lives of His people. The Sabbath is not only a day of rest but a means through which God imparts holiness to His people. It is a time for spiritual renewal and alignment with God's purposes. The sanctification process is a testament to God's ongoing work in the lives of the Israelites, setting them apart for His glory and service.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites.

2. Israelites
The chosen people of God, who were in a covenant relationship with Him. They were often reminded of their obligations to follow God's laws.

3. Sabbath
A day of rest instituted by God as a sign of the covenant between Him and the Israelites, symbolizing rest and sanctification.

4. Babylonian Exile
The period when the Israelites were taken captive to Babylon, a time of reflection and repentance for the nation.

5. The LORD (Yahweh)
The covenant name of God, emphasizing His role as the sanctifier and the one who sets His people apart.
Teaching Points
The Significance of the Sabbath
The Sabbath is not just a day of rest but a sign of the covenant relationship between God and His people. It serves as a reminder of God's sanctifying work.

Sanctification by God
The verse emphasizes that it is God who sanctifies His people. Our efforts are secondary to His divine work in setting us apart for His purposes.

Covenant Relationship
The Sabbath is a tangible expression of the covenant, reminding believers of their unique relationship with God and their call to live distinctively.

Rest as a Spiritual Discipline
Observing a day of rest is a spiritual discipline that allows believers to focus on God, recharge spiritually, and remember their dependence on Him.

Christ as Our Sabbath Rest
In the New Testament, Jesus fulfills the Sabbath, offering believers rest from their works and inviting them into a relationship of grace and peace.
Bible Study Questions
1. How does the concept of the Sabbath as a sign of the covenant deepen your understanding of your relationship with God?

2. In what ways can you incorporate a Sabbath rest into your weekly routine to focus on spiritual growth and sanctification?

3. How does understanding God as the one who sanctifies influence your approach to personal holiness and spiritual disciplines?

4. What parallels can you draw between the Israelites' observance of the Sabbath and the rest offered through faith in Christ?

5. How can the principles of Sabbath rest be applied in a modern context to enhance your spiritual life and relationship with God?
Connections to Other Scriptures
Exodus 31:13
This verse also speaks of the Sabbath as a sign between God and the Israelites, emphasizing its role in sanctification.

Leviticus 20:8
Highlights the importance of keeping God's statutes and the role of God in sanctifying His people.

Hebrews 4:9-10
Discusses the concept of rest for the people of God, connecting the Sabbath rest to the spiritual rest found in Christ.

Mark 2:27-28
Jesus teaches about the purpose of the Sabbath, emphasizing that it was made for man's benefit and that He is Lord of the Sabbath.
The National Observance of the Sabbath DayH. Stowell, M. A.Ezekiel 20:12
The Practical Duties of the Christian SabbathD. Wilson, M. A.Ezekiel 20:12
The Sabbath a Sign Between God and His PeopleD. Lloyd.Ezekiel 20:12
The Sabbath DayG. Phillips, M. A.Ezekiel 20:12
The Sabbath Needed by ManE. J. Haynes.Ezekiel 20:12
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
The Memory of the Wilderness of SinaiJ.R. Thomson Ezekiel 20:10-17
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Clear, Further, Hallow, Holy, Moreover, Sabbaths, Sanctifier, Sanctifies, Sanctifieth, Sanctify, Sign
Dictionary of Bible Themes
Ezekiel 20:12

     1235   God, the LORD
     1450   signs, kinds of

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:11-12

     5029   knowledge, of God

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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