Exodus 9:16
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.
But I have raised you up
This phrase indicates divine sovereignty and purpose. The Hebrew root for "raised" is "עָמַד" (amad), which means to stand or to establish. In the context of Exodus, God is speaking to Pharaoh, asserting that Pharaoh's position and power are not by his own doing but by God's deliberate action. This highlights the biblical theme that God is in control of history and uses even those who oppose Him to fulfill His divine purposes. It serves as a reminder that God can use any situation or person to accomplish His will.

for this very purpose
The phrase underscores intentionality and specificity in God's actions. The Hebrew word for "purpose" is "זֹאת" (zot), which can be translated as "this" or "this thing." It emphasizes that God's actions are not random but are part of a specific plan. In the broader narrative of Exodus, this purpose is to demonstrate God's power and sovereignty over the gods of Egypt and to deliver His people. It reassures believers that God has a purpose for every event in their lives, even when it is not immediately apparent.

that I might display My power in you
Here, the focus is on God's power, "כֹּחִי" (kochi), which means strength or might. The display of power is not just for Pharaoh's sake but for all who witness or hear of it. In the historical context, the plagues of Egypt were a direct challenge to the Egyptian pantheon and a demonstration of Yahweh's supremacy. For believers, this serves as a powerful reminder that God's power is unmatched and that He can intervene in human history in miraculous ways to fulfill His purposes.

and that My name might be proclaimed
The proclamation of God's name, "שְׁמִי" (shemi), is central to His mission. In ancient cultures, a name was more than a label; it represented character and authority. God's name being proclaimed means that His character, power, and authority are made known. This is a recurring theme in Scripture, where God's acts of deliverance and judgment serve to reveal His nature to the world. It encourages believers to live in a way that proclaims God's name through their actions and words.

in all the earth
This phrase expands the scope of God's purpose beyond Egypt to the entire world. The Hebrew word "אֶרֶץ" (eretz) can mean land or earth, indicating that God's actions in Egypt were meant to have global implications. This foreshadows the Great Commission in the New Testament, where the message of God's salvation is to be spread to all nations. It inspires believers to participate in God's mission to make His name known throughout the earth, affirming the universal scope of God's redemptive plan.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, whose heart was hardened by God to demonstrate His power and sovereignty.

2. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage.

3. Egypt
The land where the Israelites were enslaved and where God displayed His power through the plagues.

4. The Plagues
A series of divine judgments on Egypt, demonstrating God's power and authority over creation.

5. God's Sovereignty
The central theme of this passage, highlighting God's control over nations and rulers to fulfill His purposes.
Teaching Points
God's Sovereignty and Purpose
God raises leaders and nations to fulfill His divine purposes, demonstrating His ultimate control over history.

The Display of God's Power
God's actions in history, such as the plagues in Egypt, serve to reveal His power and authority to all people.

Proclaiming God's Name
Believers are called to recognize and proclaim God's greatness, as His works are meant to be a testimony to the world.

The Hardening of Hearts
The hardening of Pharaoh's heart serves as a warning about resisting God's will and the consequences of pride and disobedience.

Trust in God's Plan
Even in difficult circumstances, believers can trust that God is working out His purposes for His glory and our good.
Bible Study Questions
1. How does the account of Pharaoh and the plagues demonstrate God's sovereignty over human rulers and nations?

2. In what ways can we see God's power displayed in our own lives and the world today?

3. How can we actively participate in proclaiming God's name and works in our communities?

4. What lessons can we learn from Pharaoh's hardened heart about the dangers of resisting God's will?

5. How can we find comfort and assurance in God's sovereign plan, especially during challenging times?
Connections to Other Scriptures
Romans 9:17
Paul references this verse to illustrate God's sovereign choice and purpose in raising Pharaoh to demonstrate His power.

Isaiah 45:9-12
These verses emphasize God's sovereignty over creation and His purposes, similar to His dealings with Pharaoh.

Psalm 46:10
This verse calls for recognition of God's supremacy, akin to His purpose in displaying His power through Pharaoh.

Daniel 4:34-35
Nebuchadnezzar's acknowledgment of God's eternal dominion parallels the lesson learned through Pharaoh's resistance.

Acts 17:26-27
Paul's sermon at the Areopagus speaks to God's purpose in determining the times and places for nations, reflecting His sovereign plan.
The Road to RuinH.T. Robjohns Exodus 9:16
God to be Recognized in the Events of LifeChristian AgeExodus 9:13-16
Pharaoh Raised UpC. S. Robinson, D. D.Exodus 9:13-16
ReprobationN. Emmons, D. D.Exodus 9:13-16
The Divine Name as Manifested in the History of a Wicked and Rebellious SoulJ. S. Exell, M. A.Exodus 9:13-16
The Earth is the Lord's and the Fulness of itD. Young Exodus 9:13-16
The Plagues of EgyptJ. C. Gray.Exodus 9:13-16
Why Pharaoh was ExaltedJ. H. Norton, D. D.Exodus 9:13-16
Mercy in JudgmentJ. Urquhart Exodus 9:13-21
The Plague of HailJ. Orr Exodus 9:13-35
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Goshen
Topics
Allowed, Cause, Caused, Clear, Declared, Declaring, Deed, Destruction, Honoured, Indeed, Kept, Order, Power, Proclaim, Proclaimed, Purpose, Raised, Reason, Sake, Shew, Stand, Throughout, Yet
Dictionary of Bible Themes
Exodus 9:16

     1115   God, purpose of
     1130   God, sovereignty
     1194   glory, divine and human
     5509   rulers
     5909   motives, importance

Exodus 9:13-16

     8332   reputation

Exodus 9:13-18

     6708   predestination

Library
Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The God of the Old Testament is the God of the New
(Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since.
Charles Kingsley—The Gospel of the Pentateuch

The Plagues of Egypt
(Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless,
Charles Kingsley—The Gospel of the Pentateuch

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 9:16 NIV
Exodus 9:16 NLT
Exodus 9:16 ESV
Exodus 9:16 NASB
Exodus 9:16 KJV

Exodus 9:16 Commentaries

Bible Hub
Exodus 9:15
Top of Page
Top of Page