Exodus 8:29
"As soon as I leave you," Moses said, "I will pray to the LORD, so that tomorrow the swarms of flies will depart from Pharaoh and his officials and his people. But Pharaoh must not act deceitfully again by refusing to let the people go and sacrifice to the LORD."
As soon as I leave you
This phrase indicates immediacy and urgency in Moses' actions. The Hebrew root for "leave" (יָצָא, yatsa) often implies a departure with purpose. Moses is not merely exiting Pharaoh's presence; he is moving with divine intent to intercede with God. This reflects the role of a mediator, a precursor to Christ's mediatory role in the New Testament.

I will pray to the LORD
The act of prayer here is significant. The Hebrew word for "pray" (עָתַר, athar) suggests earnest entreaty. Moses' prayer is not a mere formality but a fervent appeal to Yahweh, the covenant-keeping God. This highlights the power of intercessory prayer and the relationship between God and His chosen leader, Moses.

and tomorrow the flies will depart
The specificity of "tomorrow" underscores God's control over time and nature. The Hebrew word for "depart" (סוּר, sur) means to turn aside or remove. This miraculous removal of the flies demonstrates God's sovereignty and His ability to reverse plagues at His command, reinforcing His supremacy over Egyptian deities.

from Pharaoh and his officials and his people
This phrase emphasizes the comprehensive nature of God's deliverance. The Hebrew term for "officials" (עֲבָדִים, avadim) can also mean servants, indicating those who serve Pharaoh. The inclusion of "his people" shows that God's actions affect the entire Egyptian society, not just the leadership, highlighting the widespread impact of divine intervention.

But Pharaoh must not act deceitfully again
The warning against deceit (Hebrew: הָתַל, hathal) is a call to integrity. Pharaoh's previous deceitful actions reflect a hardened heart, resistant to God's will. This serves as a moral lesson on the consequences of dishonesty and the importance of keeping one's word, especially in matters concerning God.

by refusing to let the people go
The phrase "refusing to let the people go" underscores Pharaoh's persistent rebellion against God's command. The Hebrew root for "refusing" (מָאֵן, ma'en) conveys a strong, willful resistance. This highlights the spiritual battle between God's will and human obstinacy, a theme prevalent throughout Exodus.

to sacrifice to the LORD
The act of sacrifice is central to Israel's worship and covenant relationship with God. The Hebrew word for "sacrifice" (זָבַח, zabach) involves offering something valuable to God, symbolizing devotion and obedience. This phrase underscores the purpose of Israel's liberation: to worship and serve Yahweh freely, a foreshadowing of the ultimate sacrifice of Christ for humanity's redemption.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He acts as an intermediary between God and Pharaoh.

2. Pharaoh
The ruler of Egypt who is obstinate and refuses to let the Israelites go, despite the plagues sent by God.

3. The LORD (Yahweh)
The God of Israel, who demonstrates His power and sovereignty through the plagues to compel Pharaoh to release the Israelites.

4. Egypt
The land where the Israelites are enslaved and where the plagues occur as a demonstration of God's power.

5. The Plague of Flies
One of the ten plagues sent by God to persuade Pharaoh to release the Israelites. This specific plague involves swarms of flies infesting Egypt.
Teaching Points
The Power of Intercessory Prayer
Moses' willingness to pray for the removal of the flies demonstrates the importance and effectiveness of intercessory prayer. Believers are encouraged to pray for others, trusting in God's power to intervene.

The Consequences of Deceit
Pharaoh's deceitful behavior serves as a warning against dishonesty and the importance of integrity. Christians are called to be truthful and faithful in their commitments.

God's Sovereignty and Patience
The plagues reveal God's control over creation and His patience with Pharaoh. Believers can trust in God's timing and His ultimate plan, even when facing opposition.

Obedience to God's Commands
The repeated call for Pharaoh to let the Israelites go underscores the necessity of obedience to God's commands. Christians are reminded to heed God's instructions in their lives.

The Hardness of Heart
Pharaoh's hardened heart is a cautionary example of resisting God's will. Believers should remain open and responsive to God's guidance, avoiding spiritual stubbornness.
Bible Study Questions
1. How does Moses' role as an intercessor in Exodus 8:29 inspire you to pray for others in your life? Can you think of a situation where intercessory prayer made a difference?

2. In what ways does Pharaoh's deceitful behavior challenge you to examine your own integrity and honesty in your commitments?

3. How do the plagues, including the plague of flies, demonstrate God's sovereignty? How can this understanding impact your trust in God's control over your circumstances?

4. Reflect on a time when you struggled with obedience to God's commands. What lessons can you learn from Pharaoh's repeated refusal to obey?

5. How can you guard against a hardened heart in your spiritual journey, and what steps can you take to remain open to God's guidance? Consider connections to other scriptures that address the condition of the heart.
Connections to Other Scriptures
Exodus 7:16
This verse sets the stage for the plagues, where God commands Pharaoh to let His people go so they may worship Him, establishing the recurring theme of obedience to God's command.

Exodus 9:30
This verse highlights Pharaoh's continued hard-heartedness, despite witnessing God's power, similar to his deceitful behavior mentioned in Exodus 8:29.

James 5:16
This New Testament verse emphasizes the power of prayer, which is demonstrated by Moses' intercession for the removal of the flies.

Psalm 105:31
This Psalm recounts the plagues, including the flies, as part of God's mighty works in delivering Israel, reinforcing the historical and theological significance of these events.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
Exhortation to the Newly AwakenedG. F. Pentecost, D. D.Exodus 8:25-32
It is not Meet So to DoG. F. Pentecost, D. D.Exodus 8:25-32
Not Very Far AwayG. F. Pentecost, D. D.Exodus 8:25-32
The Impossibility of Compromise in a Religious LifeJ. S. Exell, M. A.Exodus 8:25-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Act, Behold, Deal, Deceitfully, Depart, Flies, Leave, Letting, Offer, Officials, Pharaoh, Sacrifice, Sacrifices, Servants, Sure, Swarms, Tomorrow
Dictionary of Bible Themes
Exodus 8:29

     4843   plague
     6146   deceit, and God

Exodus 8:29-31

     4660   insects

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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