Exodus 8:28
Pharaoh answered, "I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me."
Pharaoh said
This phrase introduces Pharaoh, the ruler of Egypt, who is a central figure in the narrative of the Exodus. Historically, Pharaohs were considered divine or semi-divine figures in Egyptian culture, wielding immense power. In the context of Exodus, Pharaoh represents the hardened heart and opposition to God's will. His words here reflect a reluctant concession, indicating a temporary softening of his stance due to the plagues.

I will let you go
This phrase marks a significant moment in the narrative, as Pharaoh offers a conditional release to the Israelites. The Hebrew root for "let go" (שָׁלַח, shalach) implies sending away or releasing, which is central to the theme of liberation in Exodus. This moment foreshadows the eventual freedom of the Israelites, though it is not yet complete or unconditional.

to sacrifice to the LORD your God
The act of sacrifice is a central element of worship in the Hebrew tradition, signifying devotion, atonement, and covenant relationship with God. The phrase underscores the Israelites' desire to worship Yahweh, distinguishing their faith from Egyptian polytheism. The use of "your God" by Pharaoh indicates a recognition of the distinct identity and power of the God of Israel, even if not fully acknowledged by him.

in the wilderness
The wilderness, or desert, is a recurring motif in the Bible, often representing a place of testing, purification, and encounter with God. For the Israelites, the wilderness is both a physical and spiritual journey, a place where they will learn dependence on God. Historically, the wilderness was a harsh and desolate environment, emphasizing the Israelites' faith in God's provision.

but you must not go very far
Pharaoh's condition reveals his continued desire to maintain control over the Israelites. The phrase suggests a compromise, reflecting Pharaoh's reluctance to fully submit to God's command. It highlights the tension between God's demand for complete liberation and Pharaoh's attempt to limit it. This partial concession is a common tactic of those resistant to God's will, offering only partial obedience.

Pray for me
This request is intriguing, as it shows Pharaoh acknowledging the power of Moses' God, albeit superficially. The Hebrew word for "pray" (עָתַר, athar) implies intercession, indicating Pharaoh's recognition of Moses' unique relationship with God. This moment reveals a crack in Pharaoh's hardened heart, as he seeks relief from the plagues, yet it also underscores his lack of true repentance or submission to God.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go, representing the hardness of heart and opposition to God's will.

2. Moses
The leader of the Israelites, chosen by God to demand their release from Egyptian bondage.

3. The LORD (Yahweh)
The God of Israel, who commands Pharaoh through Moses to let His people go.

4. The Wilderness
The place where the Israelites are to go to worship God, symbolizing a place of separation and consecration.

5. Egypt
The land of bondage for the Israelites, representing sin and oppression.
Teaching Points
Partial Obedience is Disobedience
Pharaoh's offer to let the Israelites go but not far enough is a reminder that partial obedience to God is still disobedience. We must fully commit to God's commands.

The Importance of Intercession
Pharaoh's request for prayer highlights the power and necessity of intercession. As believers, we are called to pray for others, even those who oppose us.

The Call to Worship
The Israelites' journey to the wilderness to worship God underscores the importance of setting aside time and space for true worship, free from distractions.

The Danger of a Hardened Heart
Pharaoh's repeated refusals and negotiations with God serve as a warning against hardening our hearts to God's voice and commands.

Trusting God's Plan
Despite Pharaoh's resistance, God's plan for the Israelites' freedom was unwavering. We can trust that God's plans for us will prevail, even in the face of opposition.
Bible Study Questions
1. How does Pharaoh's response in Exodus 8:28 reflect a common human tendency to negotiate with God rather than fully obey Him?

2. In what ways can we ensure that our worship is genuine and not hindered by external circumstances, as the Israelites were called to worship in the wilderness?

3. How can we apply the principle of intercession in our daily lives, especially for those who may oppose us or our beliefs?

4. What are some areas in our lives where we might be practicing partial obedience, and how can we move towards full obedience to God's commands?

5. How does the account of Pharaoh and the Israelites encourage us to trust in God's sovereignty and timing, even when facing resistance or delays?
Connections to Other Scriptures
Exodus 3:18
This verse connects to God's initial command to Moses to ask Pharaoh to let the Israelites go to worship in the wilderness, showing the consistency of God's plan.

Exodus 10:24
Pharaoh's continued negotiation and reluctance to fully obey God's command is seen again, highlighting his persistent resistance.

Matthew 4:10
Jesus' response to Satan about worshiping God alone connects to the Israelites' call to worship God in the wilderness, emphasizing the importance of true worship.

Romans 12:1
The call to present our bodies as living sacrifices relates to the Israelites' call to sacrifice in the wilderness, symbolizing a life dedicated to God.

Hebrews 3:7-8
The warning against hardening our hearts as Pharaoh did, urging believers to remain obedient to God's voice.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
Exhortation to the Newly AwakenedG. F. Pentecost, D. D.Exodus 8:25-32
It is not Meet So to DoG. F. Pentecost, D. D.Exodus 8:25-32
Not Very Far AwayG. F. Pentecost, D. D.Exodus 8:25-32
The Impossibility of Compromise in a Religious LifeJ. S. Exell, M. A.Exodus 8:25-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Desert, Entreat, Entreaty, Intreat, Offer, Offering, Pharaoh, Prayer, Sacrifice, Sacrificed, Sacrifices, Supplication, Waste, Wilderness
Dictionary of Bible Themes
Exodus 8:24

     1653   numbers, 6-10
     4660   insects
     8739   evil, examples of

Exodus 8:21-24

     4843   plague

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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