Exodus 8:27
We must make a three-day journey into the wilderness and sacrifice to the LORD our God as He commands us."
We must make
The phrase "We must make" indicates a sense of divine obligation and urgency. The Hebrew root here is "halak," which means to go, walk, or proceed. This conveys not just a physical journey but a spiritual pilgrimage. The Israelites are not merely traveling; they are fulfilling a divine mandate. This reflects the broader biblical theme of obedience to God's commands, emphasizing that the journey is not optional but a necessary act of faith and devotion.

a three-day journey
The "three-day journey" is significant both numerically and symbolically. In Hebrew culture, the number three often represents completeness or divine perfection. This journey is not just a physical distance but a spiritual passage to a place of divine encounter. Historically, this phrase also underscores the separation needed from Egypt, symbolizing a break from bondage and a step towards freedom and worship. The three days can also be seen as a test of faith, trusting in God's provision and protection during the journey.

into the wilderness
The "wilderness" in biblical terms is often a place of testing, transformation, and revelation. The Hebrew word "midbar" can mean desert or uninhabited land, but it is also a place where God speaks to His people. The wilderness is where the Israelites will encounter God more intimately, away from the distractions and influences of Egypt. It is a place of purification and preparation for receiving God's law and promises.

and sacrifice
The act of "sacrifice" is central to the Israelites' worship and relationship with God. The Hebrew word "zabach" refers to the act of offering something valuable to God, symbolizing atonement, thanksgiving, and dedication. Sacrifice is a tangible expression of faith and obedience, acknowledging God's sovereignty and holiness. It is through sacrifice that the Israelites demonstrate their commitment to God and His covenant.

to the LORD our God
The phrase "to the LORD our God" emphasizes the personal and covenantal relationship between the Israelites and Yahweh. The use of "LORD" (YHWH) signifies the specific, revealed name of God, highlighting His eternal, self-existent nature. "Our God" denotes a collective identity and belonging, affirming that the Israelites are His chosen people. This relationship is foundational to their identity and mission as a nation set apart for God's purposes.

as He commands us
The phrase "as He commands us" underscores the importance of divine instruction and obedience. The Hebrew root "tsavah" means to command or charge, indicating that the Israelites' actions are not based on personal preference but on God's authoritative directive. This reflects a broader biblical principle that true worship and service to God must align with His revealed will. It is a reminder that God's commands are not burdensome but are given for the good and flourishing of His people.

Persons / Places / Events
1. Moses
The leader chosen by God to deliver the Israelites from Egyptian bondage. He is the spokesperson to Pharaoh, conveying God's commands.

2. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go, despite the plagues that God sends as a demonstration of His power.

3. The Israelites
The people of God who are enslaved in Egypt and are seeking freedom to worship God as He commands.

4. The Wilderness
The place where the Israelites are instructed to journey to in order to worship God. It symbolizes a place of separation from the influences of Egypt.

5. Sacrifice
The act of worship that the Israelites are to perform, which involves offering to God as He has commanded.
Teaching Points
Obedience to God's Commands
The Israelites' journey into the wilderness to sacrifice is a direct act of obedience to God's command. As believers, we are called to obey God's instructions, even when they require us to step out in faith.

Separation from the World
The wilderness represents a place away from the influences of Egypt. Christians are called to be in the world but not of it, maintaining a distinct identity in Christ.

Worship as a Priority
The primary reason for the journey is to worship God. This highlights the importance of prioritizing worship in our lives, ensuring that it is central to our relationship with God.

God's Sovereignty and Deliverance
The request to Pharaoh and the subsequent plagues demonstrate God's sovereignty over earthly powers and His commitment to deliver His people. Trusting in God's power and plan is essential for believers.

Faith in Action
The Israelites' willingness to journey into the wilderness is an act of faith. Our faith should be evident in our actions, as we trust God to lead us in His ways.
Bible Study Questions
1. How does the request for a three-day journey into the wilderness reflect the importance of obedience to God's specific commands in our lives today?

2. In what ways can we create "wilderness" moments in our lives to separate ourselves from worldly influences and focus on worshiping God?

3. How does the concept of sacrifice in Exodus 8:27 relate to the New Testament understanding of spiritual sacrifices, such as those mentioned in Hebrews 13:15-16?

4. What can we learn from the Israelites' faith in taking action to follow God's command, and how can we apply this to situations where we are called to step out in faith?

5. How does the account of Exodus 8:27 and the surrounding events demonstrate God's sovereignty, and how can this assurance impact our trust in God's plan for our lives?
Connections to Other Scriptures
Exodus 3:18
This verse is where God initially instructs Moses to request a three-day journey into the wilderness to sacrifice to Him, showing the consistency of God's command.

Leviticus 23:33-44
This passage describes the Feast of Tabernacles, which involves a pilgrimage and worship, similar to the journey and sacrifice commanded in Exodus.

Hebrews 13:15-16
These verses speak of offering sacrifices of praise and doing good, connecting the physical sacrifices of the Old Testament to spiritual sacrifices in the New Testament.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
Exhortation to the Newly AwakenedG. F. Pentecost, D. D.Exodus 8:25-32
It is not Meet So to DoG. F. Pentecost, D. D.Exodus 8:25-32
Not Very Far AwayG. F. Pentecost, D. D.Exodus 8:25-32
The Impossibility of Compromise in a Religious LifeJ. S. Exell, M. A.Exodus 8:25-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Command, Commands, Desert, Journey, Offer, Offering, Orders, Sacrifice, Sacrificed, Sacrifices, Waste, Wilderness
Dictionary of Bible Themes
Exodus 8:24

     1653   numbers, 6-10
     4660   insects
     8739   evil, examples of

Exodus 8:21-24

     4843   plague

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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