Exodus 8:26
But Moses replied, "It would not be right to do that, because the sacrifices we offer to the LORD our God would be detestable to the Egyptians. If we offer sacrifices that are detestable before the Egyptians, will they not stone us?
But Moses replied
This phrase introduces Moses' response to Pharaoh, highlighting his role as a mediator between God and the Egyptian ruler. The Hebrew root for "replied" (עָנָה, 'anah) implies a thoughtful and deliberate answer, reflecting Moses' wisdom and leadership. Historically, Moses' position as a leader is significant, as he stands firm in his faith and mission despite the pressures from Pharaoh, representing the steadfastness required of God's servants.

It would not be right to do that
Moses asserts the moral and religious integrity of the Israelites. The Hebrew word for "right" (נָכוֹן, nakhon) suggests something that is proper or fitting. This phrase underscores the importance of adhering to God's commands and the Israelites' distinct identity, which is not to be compromised even under duress. It reflects the broader biblical theme of obedience to God over conforming to societal pressures.

for the sacrifices we offer to the LORD our God
This phrase emphasizes the centrality of worship and sacrifice in the Israelites' relationship with God. The Hebrew word for "sacrifices" (זֶבַח, zevach) refers to offerings that are an essential part of their covenant with God. The phrase highlights the exclusivity of their worship to "the LORD our God," reinforcing the monotheistic faith that sets them apart from the polytheistic Egyptians.

would be detestable to the Egyptians
The word "detestable" (תּוֹעֵבָה, to'evah) in Hebrew indicates something that is abominable or loathsome. This reflects the cultural and religious clash between the Israelites and Egyptians. Historically, Egyptians held certain animals sacred, and the Israelites' sacrifices could be seen as sacrilegious. This phrase illustrates the tension between following God's commands and respecting the host nation's customs.

If we offer sacrifices that are detestable in their sight
This conditional statement highlights the potential conflict arising from religious practices. The phrase "in their sight" (בְּעֵינֵיהֶם, b'eineihem) suggests the importance of perception and the visible nature of worship. It underscores the challenge of maintaining religious identity in a foreign land, a recurring theme in the Bible where God's people are called to be distinct yet live among other nations.

will they not stone us?
The act of stoning (רָגַם, ragam) was a common form of execution for blasphemy or sacrilege in ancient cultures. This phrase indicates the severity of the potential backlash from the Egyptians. It reflects the real danger faced by the Israelites and the courage required to stand firm in their faith. This serves as a reminder of the cost of discipleship and the need for divine protection when following God's will.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt. In this verse, he is negotiating with Pharaoh regarding the Israelites' worship practices.

2. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go to worship their God. His heart is hardened against the requests of Moses and Aaron.

3. Egyptians
The people of Egypt who hold different religious beliefs and practices from the Israelites. They find the Israelites' sacrifices detestable.

4. Sacrifices to the LORD
The specific religious practices commanded by God to the Israelites, which involve animal sacrifices that are offensive to the Egyptians.

5. Detestable Practices
The cultural and religious clash between the Israelites and Egyptians, highlighting the tension in worship practices.
Teaching Points
Cultural Sensitivity vs. Obedience to God
While cultural sensitivity is important, obedience to God's commands takes precedence. Moses demonstrates this by prioritizing God's instructions over Egyptian customs.

Courage in Faith
Moses' response to Pharaoh shows the courage required to stand firm in faith, even when facing potential persecution or misunderstanding.

Understanding Religious Differences
Recognizing and respecting religious differences is crucial, but it should not lead to compromising one's faith and practices.

The Cost of Worship
True worship may come with a cost, including societal rejection or persecution, as seen in the Israelites' situation.

God's Sovereignty in Conflict
Trusting in God's sovereignty is essential when facing conflicts between divine commands and human opposition.
Bible Study Questions
1. How does Moses' response to Pharaoh in Exodus 8:26 demonstrate the importance of prioritizing God's commands over cultural norms?

2. In what ways can we apply the principle of "obeying God rather than men" in our daily lives, as seen in Acts 5:29?

3. How can understanding the cultural and religious context of the Egyptians help us better appreciate the challenges faced by the Israelites?

4. What are some modern-day situations where Christians might face similar conflicts between societal expectations and religious convictions?

5. How can we find the courage to stand firm in our faith when faced with opposition or misunderstanding, as Moses did before Pharaoh?
Connections to Other Scriptures
Genesis 46:34
This verse provides context for why the Egyptians found the Israelites' sacrifices detestable, as shepherds were considered abhorrent to Egyptians.

1 Samuel 15:22
This verse emphasizes the importance of obedience to God over sacrifices, which connects to the Israelites' need to follow God's commands despite Egyptian disapproval.

Acts 5:29
This verse highlights the principle of obeying God rather than human authorities, similar to Moses' stance before Pharaoh.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
Exhortation to the Newly AwakenedG. F. Pentecost, D. D.Exodus 8:25-32
It is not Meet So to DoG. F. Pentecost, D. D.Exodus 8:25-32
Not Very Far AwayG. F. Pentecost, D. D.Exodus 8:25-32
The Impossibility of Compromise in a Religious LifeJ. S. Exell, M. A.Exodus 8:25-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Abominable, Abomination, Appropriate, Behold, Certainly, Detestable, Egyptians, Isn't, Meet, Offer, Offerings, Proper, Sacrifice, Sacrificed, Sacrifices, Stone, Stoned, Won't, Worship
Dictionary of Bible Themes
Exodus 8:24

     1653   numbers, 6-10
     4660   insects
     8739   evil, examples of

Exodus 8:21-24

     4843   plague

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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