Exodus 6:2
God also told Moses, "I am the LORD.
God also told Moses
This phrase emphasizes the direct communication between God and Moses, a central figure in the narrative of the Exodus. The Hebrew word for "told" is "דִּבֶּר" (dibber), which implies a formal and authoritative declaration. This communication underscores the personal relationship God maintains with His chosen leaders, highlighting the importance of divine guidance in fulfilling His purposes. Historically, Moses is seen as a prophet and leader, chosen to deliver the Israelites from bondage, and this direct communication signifies the weight of his mission.

I am the LORD
The phrase "I am the LORD" is a profound declaration of God's identity and authority. The Hebrew word for "LORD" is "יְהוָה" (YHWH), often rendered as Yahweh, which is the personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenantal faithfulness. In the context of Exodus, this declaration reassures Moses and the Israelites of God's unchanging promise to deliver them from slavery. Theologically, it affirms God's sovereignty and His role as the ultimate deliverer and redeemer. This statement is a cornerstone of faith, reminding believers of God's unchanging nature and His commitment to His people throughout history.

Persons / Places / Events
1. God (Yahweh)
The self-existent, eternal God who reveals Himself to Moses. The name "Yahweh" is significant as it denotes God's eternal presence and unchanging nature.

2. Moses
The chosen leader of the Israelites, tasked with leading them out of Egyptian bondage. At this point, Moses is receiving direct communication from God.

3. Israelites
The descendants of Abraham, Isaac, and Jacob, who are enslaved in Egypt and awaiting deliverance.

4. Egypt
The land where the Israelites are enslaved, representing a place of bondage and oppression.

5. Pharaoh
The ruler of Egypt, who is resistant to letting the Israelites go, setting the stage for God's demonstration of power.
Teaching Points
Understanding God's Name
The name "Yahweh" signifies God's eternal presence and faithfulness. Reflect on how God's unchanging nature provides stability and assurance in our lives.

God's Revelation
God reveals Himself to His people in ways they can understand. Consider how God has revealed Himself to you personally through Scripture and life experiences.

Trust in God's Promises
Just as God reassured Moses of His identity and promises, we can trust in God's promises today. Reflect on promises in Scripture that you can hold onto in your current circumstances.

God's Sovereignty
Recognize God's ultimate authority and control over all situations. How does acknowledging God's sovereignty change your perspective on challenges you face?

Identity in Christ
As God revealed His identity to Moses, consider how your identity in Christ shapes your actions and decisions. How does knowing who you are in Christ influence your daily life?
Bible Study Questions
1. How does understanding the meaning of God's name "Yahweh" impact your view of His character and nature?

2. In what ways has God revealed Himself to you personally, and how does this shape your relationship with Him?

3. What are some promises from God that you can rely on during difficult times, and how do they provide comfort and hope?

4. How does acknowledging God's sovereignty influence the way you approach challenges and uncertainties in your life?

5. Reflect on your identity in Christ. How does this identity guide your actions and decisions in your daily life?
Connections to Other Scriptures
Genesis 17
God's covenant with Abraham, where He reveals Himself as "El Shaddai" (God Almighty), showing continuity in His relationship with His people.

Exodus 3
The burning bush encounter where God first reveals His name "I AM WHO I AM" to Moses, establishing His identity and authority.

Isaiah 42
God declares His sovereignty and uniqueness, reinforcing His identity as the LORD.

John 8
Jesus refers to Himself as "I AM," connecting His identity with the God of the Old Testament, affirming His divinity.
A Divine Commentary on a Divine NameJ. Orr Exodus 6:1-9
Duty to JehovahBp. Harvey Goodwin.Exodus 6:2-3
The Lord Thy God is One GodG.A. Goodhart Exodus 6:2-3
The Message to Afflicted IsraelJ. Urquhart Exodus 6:2-8
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Further, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Exodus 6:1-8

     7222   exodus, events of

Exodus 6:2-3

     1205   God, titles of
     1235   God, the LORD

Exodus 6:2-4

     5704   inheritance, material

Exodus 6:2-6

     1443   revelation, OT

Exodus 6:2-8

     6667   grace, in OT

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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