Exodus 40:33
And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work.
Then he set up
The phrase "Then he set up" indicates a completion of a task, a culmination of a series of instructions given by God to Moses. The Hebrew root for "set up" is "qum," which means to establish or erect. This action signifies obedience and fulfillment of divine command, reflecting the importance of following God's instructions precisely. It is a reminder of the diligence required in our spiritual walk, emphasizing that our actions should align with God's will.

the courtyard
refers to the outer area surrounding the tabernacle, a sacred space designated for worship and sacrifice. The Hebrew word "chatser" denotes an enclosure or a court. Historically, the courtyard served as a boundary between the holy and the common, symbolizing the separation between God and humanity due to sin. It represents the need for sanctification and the process of drawing nearer to God through prescribed means.

around the tabernacle
highlights the centrality of the tabernacle in Israel's worship. The tabernacle, or "mishkan" in Hebrew, means "dwelling place." It was the physical manifestation of God's presence among His people. This phrase underscores the importance of God's presence in the life of believers, serving as a focal point for worship and community life. It reminds us that our lives should be centered around God's presence and His purposes.

and the altar
signifies the place of sacrifice, where offerings were made to atone for sin and express devotion to God. The Hebrew word "mizbeach" comes from a root meaning "to slaughter," indicating the altar's primary function. The altar is a powerful symbol of atonement and reconciliation, pointing forward to the ultimate sacrifice of Jesus Christ. It serves as a reminder of the cost of sin and the grace available through faith.

and set up the curtain
The phrase "and set up the curtain" refers to the final act of completing the tabernacle's structure. The Hebrew word for "curtain" is "masak," which means a covering or screen. This curtain served as a barrier, controlling access to the sacred space. It symbolizes the holiness of God and the separation caused by sin, yet it also points to the accessibility provided through Christ, who tore the veil, granting believers direct access to God.

for the entrance to the courtyard
This phrase emphasizes the designated way to approach God, highlighting the importance of entering His presence through the means He has provided. The entrance, or "petach" in Hebrew, signifies an opening or doorway. It is a reminder that while God is holy and set apart, He has provided a way for us to come to Him. This points to Jesus, who declared Himself the door through which we must enter to find salvation and fellowship with God.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses is the central human figure in the construction of the Tabernacle, following God's detailed instructions.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites. It was meticulously constructed according to divine specifications given to Moses on Mount Sinai.

3. The Courtyard
The outer area surrounding the Tabernacle, which included the altar for burnt offerings. It was enclosed by curtains and served as a space for the congregation to gather and worship.

4. The Altar
Specifically, the altar of burnt offerings, which was used for sacrifices. It symbolized atonement and reconciliation with God.

5. The Curtain
This refers to the entrance to the courtyard, which provided a boundary between the sacred space of the Tabernacle and the outside world.
Teaching Points
Completion of God's Work
Just as Moses completed the work of the Tabernacle, we are called to faithfully complete the tasks God assigns to us. This requires diligence, obedience, and reliance on God's guidance.

God's Presence
The Tabernacle was a physical representation of God's presence among His people. Today, believers are the temple of the Holy Spirit, and we should live in a way that honors His presence within us.

Order and Obedience
The detailed instructions for the Tabernacle highlight the importance of order and obedience in our spiritual lives. God is a God of order, and our worship and service should reflect that.

Symbolism of the Curtain
The curtain represented separation from God due to sin. With Christ's sacrifice, the veil was torn, granting us direct access to God. We should approach Him with confidence and reverence.
Bible Study Questions
1. How does the completion of the Tabernacle by Moses inspire you to complete the tasks God has given you in your life?

2. In what ways can you cultivate an awareness of God's presence in your daily life, knowing that you are a temple of the Holy Spirit?

3. How does the order and detail in the construction of the Tabernacle challenge you to bring order and intentionality to your spiritual practices?

4. Reflect on the significance of the curtain in the Tabernacle. How does understanding its symbolism deepen your appreciation for the access to God provided through Jesus?

5. Consider the parallels between the Tabernacle and Jesus' ministry. How does this enhance your understanding of Jesus' role as our High Priest and mediator?
Connections to Other Scriptures
Genesis 2:2
The completion of the Tabernacle parallels God's completion of creation, emphasizing the theme of divine order and rest after work.

Hebrews 9:11-12
The Tabernacle is a foreshadowing of Christ's work as the ultimate High Priest, entering the heavenly sanctuary once for all.

John 1:14
The word "dwelt" in Greek is "tabernacled," drawing a direct connection between the Tabernacle and Jesus dwelling among us.
The Two FinishingsJ. Orr Exodus 40:33
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Altar, Complete, Completeth, Court, Court-gate, Courtyard, Covering, Curtain, Doorway, Entrance, Erected, Finished, Forming, Gate, Gateway, Hanging, Hangings, Hung, Open, Placeth, Raised, Raiseth, Reared, Round, Screen, Space, Tabernacle, Thus, Veil
Dictionary of Bible Themes
Exodus 40:33-35

     7474   Tent of Meeting

Exodus 40:33-38

     7382   house of God

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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