Exodus 4:28
And Moses told Aaron everything the LORD had sent him to say, and all the signs He had commanded him to perform.
And Moses told Aaron
This phrase marks a significant moment of communication and partnership. Moses, chosen by God as a leader, shares his divine mission with Aaron, his brother. The Hebrew root for "told" is "נָגַד" (nagad), which implies declaring or making known. This act of sharing is foundational in establishing trust and unity between Moses and Aaron. Historically, this partnership is crucial as Aaron becomes Moses' spokesperson, highlighting the importance of collaboration in fulfilling God's purposes.

everything the LORD had sent him to say
The phrase underscores the completeness and faithfulness of Moses in conveying God's message. The Hebrew word for "everything" is "כָּל" (kol), indicating totality. Moses does not withhold any part of God's instructions, demonstrating his obedience and the seriousness of his mission. This reflects the broader biblical principle that God's messengers are to deliver His word fully and accurately, a theme echoed throughout Scripture.

and all the signs He had commanded him to perform
Here, the focus shifts to the miraculous signs that God empowered Moses to perform. The Hebrew word for "signs" is "אוֹת" (oth), which often denotes a miraculous event or a divine token. These signs were not mere displays of power but were intended to authenticate Moses' divine commission and to persuade both the Israelites and Pharaoh of God's authority. Historically, these signs were pivotal in the narrative of the Exodus, serving as tangible evidence of God's intervention and faithfulness to His covenant people.

Persons / Places / Events
1. Moses
A Hebrew prophet chosen by God to lead the Israelites out of Egyptian bondage. At this point in the account, Moses is returning to Egypt after his encounter with God at the burning bush.

2. Aaron
Moses' brother, who is appointed by God to be Moses' spokesperson. Aaron plays a crucial role in communicating God's message to Pharaoh and the Israelites.

3. The LORD (Yahweh)
The covenant name of God, who reveals Himself to Moses and commissions him to deliver the Israelites. Yahweh is central to the account as the divine authority behind Moses' mission.

4. Signs
Miraculous acts that God empowers Moses to perform as evidence of divine authority. These signs are meant to convince both the Israelites and Pharaoh of God's power and intentions.

5. Egypt
The land where the Israelites are enslaved. It is the setting for the unfolding of God's plan to liberate His people through Moses and Aaron.
Teaching Points
Obedience to God's Call
Moses' willingness to share God's message with Aaron highlights the importance of obedience. When God calls us to a task, He equips us with the necessary tools and support.

The Role of Community in Ministry
Moses and Aaron's partnership illustrates the value of working together in fulfilling God's mission. We are often called to collaborate with others in our spiritual journeys.

Faith in God's Power
The signs given to Moses serve as a reminder of God's sovereignty and power. Believers are encouraged to trust in God's ability to work through seemingly impossible situations.

Preparation for Ministry
Before confronting Pharaoh, Moses shares God's instructions with Aaron. This preparation underscores the need for prayer, study, and understanding of God's word before engaging in ministry.

God's Faithfulness
The account reassures us of God's faithfulness to His promises. Just as He equipped Moses and Aaron, He will provide for us as we pursue His purposes.
Bible Study Questions
1. How does Moses' interaction with Aaron in Exodus 4:28 demonstrate the importance of communication in fulfilling God's mission?

2. In what ways can we see the partnership between Moses and Aaron as a model for modern Christian ministry?

3. Reflect on a time when you felt unprepared for a task God called you to. How did God equip you, and what signs of His presence did you experience?

4. How do the signs given to Moses in Exodus 4:28 relate to the miracles performed by Jesus in the New Testament, and what do they teach us about God's power?

5. Considering the broader account of Exodus, how does this verse encourage you to trust in God's plan and timing, even when facing challenges?
Connections to Other Scriptures
Exodus 3:1-22
This passage provides the background of Moses' encounter with God at the burning bush, where God first calls Moses and outlines the mission to free the Israelites.

Exodus 7:1-13
This passage describes the initial confrontation with Pharaoh, where Moses and Aaron begin to perform the signs God commanded, demonstrating God's power.

Acts 7:35-36
Stephen's speech in the New Testament recounts Moses' role as a deliverer, emphasizing the signs and wonders performed in Egypt, which connects to the broader account of God's salvation history.
Facing EgyptH.T. Robjohns Exodus 4:18-31
My Times are in Thy HandG.A. Goodhart Exodus 4:19-29
The Three MeetingsJ. Urquhart Exodus 4:24-31
A Meeting of BrothersJ. Orr Exodus 4:27, 28
People
Aaron, Isaac, Israelites, Jacob, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Horeb, Midian, Nile River
Topics
Aaron, Account, Charged, Commanded, Declareth, Instructed, Miraculous, Orders, Perform, Signs, Wherewith
Dictionary of Bible Themes
Exodus 4:27-28

     5072   Aaron, spokesman

Library
January 13. "Thou Shalt be to Him Instead of God" (Ex. Iv. 16).
"Thou shalt be to him instead of God" (Ex. iv. 16). Such was God's promise to Moses, and such the high character that Moses was to assume toward Aaron, his brother. May it not suggest a high and glorious place that each of us may occupy toward all whom we meet, instead of God? What a dignity and glory it would give our lives, could we uniformly realize this high calling! How it would lead us to act toward our fellow-men! God can always be depended upon. God is without variableness or shadow of turning.
Rev. A. B. Simpson—Days of Heaven Upon Earth

May the Eleventh but -- --!
"And Moses answered and said, But----" --EXODUS iv. 1-9. We know that "but." God has heard it from our lips a thousand times. It is the response of unbelief to the divine call. It is the reply of fear to the divine command. It is the suggestion that the resources are inadequate. It is a hint that God may not have looked all round. He has overlooked something which our own eyes have seen. The human "buts" in the Scriptural stories make an appalling record. "Lord, I will follow Thee, but----" There
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twelfth Mouth and Matter
"Now therefore go, and I will be with thy mouth." --EXODUS iv. 10-17. And what a promise that is for anyone who is commissioned to proclaim the King's decrees. Here can teachers and preachers find their strength. God will be with their mouths. He will control their speech, and order their words like troops. He does not promise to make us eloquent, but to endow our words with the "demonstration of power." "And I will teach thee what thou shall say." The Lord will not only be with our mouths,
John Henry Jowett—My Daily Meditation for the Circling Year

A Bundle of Myrrh is My Well-Beloved unto Me; He Shall Abide Between My Breasts.
When the Bride, or rather the lover (for she is not yet a bride), has found her Bridegroom, she is so transported with joy, that she is eager to be instantly united to Him. But the union of perpetual enjoyment is not yet arrived. He is mine, she says, I cannot doubt that He gives Himself to me this moment, since I feel it, but He is to me, as it were, a bundle of myrrh. He is not yet a Bridegroom whom I may embrace in the nuptial bed, but a bundle of crosses, pains and mortifications; a bloody husband
Madame Guyon—Song of Songs of Solomon

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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