Exodus 4:19-29 And the LORD said to Moses in Midian, Go, return into Egypt: for all the men are dead which sought your life.… Moses thought himself fit for his work at forty-eager to undertake it before the years increased; God waits until his self-confidence has abated, and then, at eighty, gives him his commission. I. THE GREAT COMMISSION. His errand is to Pharaoh, as an ambassador from the King of heaven to the king of Egypt. Notice - 1. His credentials. As coming in a king's name he must be accredited by the king who sends him. God gives him signs, very simple but very significant. (1) The shepherd's rod, emblem of his office, turned into a serpent, emblem of his new dignity. (2) A hand made leprous and cleansed, emblem of a people degraded but to be redeemed. (3) A libation of water turned to blood, emblem of life smitten by judgment. The signs are simple - a rod, a hand, a cup of water; so are most of God's signs; yet by the way in which he uses them they accredit the messenger, and attest the authenticity of his message. 2. His message corresponds with the last two signs: - (1) A command. Israel in slavery is to be released. God will have his son free, the leprous cleansed. (2) A threat. If Pharaoh refuse, his son shall be slain; the joy of his life turned to blood. Such the commission given to Moses, and to fulfil which he starts for Egypt. II. THE GREAT TRIAL: vers. 24-26. [Illustration: - A man about to enter into battle carefully selects his best weapon. Is it, however, really trustworthy? - has it no weak points? He must prove it that he may know. Proving looks like seeking to break; it is seeking to discover if breakage is possible.] God having selected Moses, must prove him before he uses him; so if the proof brings out weak points they may at any rate be remedied. "The Lord met him and sought to kill him." Two weak points were immediately discovered: - 1. A broken covenant. He who is selected to represent the covenant people, is himself shown to be a covenant-breaker! His son uncircumcised!! If judgment must fall on Egypt it must begin at the house of God. Moses must himself be purified before he can be allowed to denounce Pharaoh. 2. A refractory wife. The secret of the broken covenant was clearly the wilful obstinacy of Zipporah. She is compelled to do through fear what she would not yield from love. A man's wife is meant for a help-meet; if not that, she may be his greatest hindrance. Let Zipporah return to Midian for the time (Exodus 18:2), and at least leave her husband unencumbered. So out of the trial God makes a way of escape; proves and reproves his servant that he may improve and approve him. III. THE GREAT CONSOLATION: vers. 27, 28. God does not do, what kings and rulers too often do, treat his envoys as mere machines, forgetting their human needs and cravings. If Zipporah is no help-meet for Moses, he shall have a help-meet who will more than satisfy him. In Aaron he finds sympathy, ver. 27; to Aaron he can give his confidence, ver. 28. His own strength is doubled in the friendship of one who thus shares his burdens. Application: - 1. God gives us commissions, but they are always accompanied by credentials. You say God calls you to do this? Show then the signs of your calling. 2. God's envoys are not free from trials; rather, they are the more tried that they may be the more trustworthy. The Captain was perfected through suffering. 3. Whatever the commission, whatever the trial, God will empower us to fulfil the one and strengthen us to endure the other. One may well do without Zipporah when God sends him Aaron. - G. Parallel Verses KJV: And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. |
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