Exodus 35:21
And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.
And everyone
This phrase emphasizes inclusivity and collective participation. In the Hebrew context, "everyone" (כָּל־אִישׁ, kol-ish) signifies the communal nature of the Israelites' response. It underscores the idea that the call to contribute was not limited to a select few but was open to all who felt moved. This reflects the biblical principle that God's work involves the whole community, each person contributing according to their ability and willingness.

whose heart stirred him
The Hebrew word for "heart" (לֵב, lev) often represents the inner self, including emotions, will, and intellect. "Stirred" (נָשָׂא, nasa) conveys a sense of being lifted or inspired. This phrase suggests a divine prompting, where individuals felt a deep, personal conviction to act. It highlights the importance of internal motivation in giving, suggesting that true offerings to God arise from a heartfelt response rather than obligation.

and whose spirit moved him
The term "spirit" (רוּחַ, ruach) can denote breath, wind, or spirit, often associated with life and divine influence. "Moved" (נָדַב, nadab) implies a voluntary, generous action. This phrase indicates that the prompting to give was not only emotional but also spiritual, driven by a sense of divine calling. It reflects the biblical theme that genuine acts of worship and service are inspired by the Holy Spirit, leading believers to act beyond mere duty.

came and brought an offering
The act of coming and bringing (בּוֹא, bo and קָרַב, qarab) signifies a deliberate, physical response to the internal stirring. "Offering" (תְּרוּמָה, terumah) refers to a contribution set apart for sacred purposes. This highlights the principle of sacrificial giving, where individuals respond to God's call by dedicating their resources for His work. It underscores the biblical teaching that offerings are a tangible expression of faith and devotion.

to the LORD
This phrase centers the act of giving on its ultimate purpose: to honor and serve Yahweh. The use of the divine name (יְהוָה, YHWH) emphasizes the covenant relationship between God and His people. It reminds believers that their offerings are not merely for human projects but are acts of worship directed to God Himself, reflecting His sovereignty and holiness.

for the work on the Tent of Meeting
The "Tent of Meeting" (אֹהֶל מוֹעֵד, ohel moed) was the portable sanctuary where God met with His people. This phrase indicates the specific purpose of the offerings: to facilitate worship and divine encounter. It underscores the importance of creating spaces dedicated to God's presence, where the community can gather to experience His glory and receive His guidance.

for all its service
This phrase (לְכָל־עֲבֹדָתוֹ, lechol avodato) encompasses the various functions and activities associated with the Tent of Meeting. It highlights the comprehensive nature of the work, requiring diverse contributions and skills. This reflects the biblical principle that the service of God involves many roles and responsibilities, each vital to the functioning of the whole.

and for the sacred garments
The "sacred garments" (בִּגְדֵי הַקֹּדֶשׁ, bigdei hakodesh) were the priestly vestments used in worship. This phrase emphasizes the need for holiness and preparation in approaching God. It signifies that offerings were not only for structural needs but also for maintaining the sanctity and beauty of worship. This reflects the biblical theme that worship should be conducted with reverence and excellence, honoring God's majesty and purity.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In Exodus 35, Moses is relaying God's instructions for building the Tabernacle.

2. The Israelites
The people of God who have been delivered from slavery in Egypt. They are now in the wilderness, receiving God's laws and instructions for worship.

3. The Tabernacle
A portable sanctuary that God instructed the Israelites to build as a place of worship and His dwelling among them.

4. The Spirit of Willingness
The passage highlights those whose hearts were stirred and whose spirits were willing to contribute to the work of the Tabernacle.

5. Offerings
The materials and resources brought by the Israelites for the construction of the Tabernacle, including gold, silver, and other valuable items.
Teaching Points
The Heart of Giving
True giving comes from a heart that is stirred by God. It is not out of compulsion but from a willing spirit. Reflect on how God stirs your heart to give and serve.

Community in Worship
The building of the Tabernacle was a communal effort. Each person contributed according to their ability and resources. Consider how you can contribute to your faith community.

Obedience to God's Call
The Israelites responded to God's call through Moses. We are also called to respond to God's instructions in our lives, whether through giving, serving, or other acts of obedience.

Spiritual Gifts and Talents
Just as the Israelites used their skills for the Tabernacle, we are called to use our God-given talents for His glory. Identify your gifts and seek ways to use them in service to God.

The Presence of God
The Tabernacle was a symbol of God's presence among His people. Today, we are the temple of the Holy Spirit. Reflect on how you can cultivate an awareness of God's presence in your daily life.
Bible Study Questions
1. How does the willingness of the Israelites to give for the Tabernacle challenge your perspective on giving and generosity?

2. In what ways can you contribute to your local church or community, similar to how the Israelites contributed to the Tabernacle?

3. Reflect on a time when you felt your heart stirred by God to take action. How did you respond, and what was the outcome?

4. How can you use your unique talents and skills to serve God and others in your current context?

5. Considering that the Tabernacle was a place for God's presence, how can you create space in your life to experience and acknowledge God's presence more fully?
Connections to Other Scriptures
2 Corinthians 9:7
This verse speaks about giving with a cheerful heart, which connects to the willing spirit of the Israelites in Exodus 35:21.

1 Chronicles 29:9
The joy of the people in giving willingly for the building of the Temple under King David mirrors the willingness of the Israelites in Exodus.

Romans 12:1
The call to present our bodies as living sacrifices, holy and pleasing to God, relates to the Israelites offering their resources and skills for God's work.
The New StartJ. Orr
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Shoham, Uri
Places
Sinai
Topics
Congregation, Contribution, Excited, Garments, Guided, Heart, Heave-offering, Holy, Impulse, Lifted, Lord's, Meeting, Moved, Needed, Offering, Prompted, Robes, Sacred, Service, Spirit, Stirred, Tabernacle, Tent, Thereof, Whatever, Willing
Dictionary of Bible Themes
Exodus 35:20-29

     7366   freewill offering

Exodus 35:21-22

     5840   eagerness

Exodus 35:21-24

     7459   tabernacle, in OT

Library
An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 35:21 NIV
Exodus 35:21 NLT
Exodus 35:21 ESV
Exodus 35:21 NASB
Exodus 35:21 KJV

Exodus 35:21 Commentaries

Bible Hub
Exodus 35:20
Top of Page
Top of Page