Exodus 35:20
Then the whole congregation of Israel withdrew from the presence of Moses.
Then
The word "then" serves as a transitional term, indicating a sequence of events. In the context of Exodus, it connects the instructions given by Moses to the Israelites with their subsequent actions. This transition highlights the immediacy and responsiveness of the people to the divine commands. It suggests a sense of urgency and obedience, reflecting the Israelites' commitment to follow God's instructions as delivered through Moses.

the whole congregation
This phrase emphasizes the collective nature of the Israelites' response. The Hebrew term for "congregation" is "עֵדָה" (edah), which refers to an assembly or gathering. It underscores the unity and communal identity of the Israelites as God's chosen people. Historically, this reflects the importance of community in ancient Israelite society, where decisions and actions were often made collectively, reinforcing their shared covenant with God.

of the Israelites
The term "Israelites" identifies the descendants of Jacob, also known as Israel. This designation is significant as it ties the people to their patriarchal heritage and the promises made to Abraham, Isaac, and Jacob. It serves as a reminder of their identity as God's covenant people, chosen to be a light to the nations. The historical context of the Israelites' journey from slavery in Egypt to becoming a nation under God's law is central to understanding their actions and motivations.

withdrew
The act of withdrawing indicates a physical movement away from Moses, who was God's appointed leader and mediator. The Hebrew root "יָצָא" (yatsa) conveys the idea of going out or departing. This movement signifies a transition from receiving instructions to preparing for action. It reflects a moment of contemplation and decision-making, as the Israelites prepare to contribute to the construction of the Tabernacle, a sacred task requiring personal sacrifice and dedication.

from the presence of Moses
Moses, as the leader and prophet, represents God's authority and guidance. The phrase "from the presence of Moses" suggests a departure from a place of instruction to a place of action. It highlights the Israelites' respect for Moses' leadership and their willingness to act upon his words. In a broader scriptural context, this movement from presence to action is a recurring theme, illustrating the dynamic relationship between divine instruction and human response.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to guide them through the wilderness. In this context, Moses is relaying God's instructions for the construction of the Tabernacle.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob. They are gathered as a congregation to hear Moses' instructions regarding the Tabernacle.

3. The Tabernacle
A portable sanctuary that God instructed the Israelites to build as a place of worship and His dwelling among them during their journey through the wilderness.

4. The Wilderness
The setting for the Israelites' journey from Egypt to the Promised Land, a place of testing, learning, and divine provision.

5. The Presence of Moses
Represents the authority and leadership of Moses as God's appointed mediator between Himself and the Israelites.
Teaching Points
Obedience to God's Instructions
The Israelites' response to Moses' instructions demonstrates the importance of obedience to God's commands. As believers, we are called to listen and act upon God's Word with a willing heart.

Community Participation in Worship
The construction of the Tabernacle required the collective effort of the entire community. This teaches us the value of communal involvement in the work of the church and the importance of each member's contribution.

Generosity in Giving
The Israelites were asked to give materials for the Tabernacle. This act of giving was to be done willingly and from the heart, setting an example for us to give generously and cheerfully to God's work.

Leadership and Mediation
Moses' role as a mediator between God and the Israelites points to the importance of godly leadership. It also foreshadows Christ's ultimate role as our mediator.

The Presence of God
The Tabernacle was a symbol of God's presence among His people. Today, we are reminded that God dwells within us through the Holy Spirit, and we are called to live as His holy temple.
Bible Study Questions
1. How does the Israelites' response to Moses' instructions in Exodus 35:20 challenge us in our obedience to God's Word today?

2. In what ways can we, as a church community, contribute to the "building" of God's kingdom, similar to the Israelites' contribution to the Tabernacle?

3. Reflect on your attitude towards giving. How can 2 Corinthians 9:7 inspire you to give more willingly and joyfully?

4. How does Moses' leadership in this passage encourage you to support and pray for your church leaders?

5. Considering the Tabernacle as a symbol of God's presence, how can we cultivate an awareness of God's presence in our daily lives?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions God gave to Moses regarding the construction of the Tabernacle, its furnishings, and the priestly garments.

2 Corinthians 9:7
This verse speaks to the attitude of giving, which is relevant as the Israelites are called to contribute materials for the Tabernacle willingly and joyfully.

Hebrews 3:1-6
This passage compares Moses' faithfulness in God's house to that of Christ, highlighting the importance of obedience and faithfulness in God's service.
The New StartJ. Orr
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Shoham, Uri
Places
Sinai
Topics
Assembly, Community, Company, Congregation, Departed, Presence, Sons, Withdrew
Dictionary of Bible Themes
Exodus 35:20

     7206   community

Exodus 35:20-29

     7366   freewill offering

Library
An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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