"Tell the Israelites, 'Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. Tell the IsraelitesThis phrase indicates a direct command from God to Moses, emphasizing the importance of communication between God and His chosen people. The Hebrew root for "tell" is "דָּבַר" (dabar), which means to speak or declare. This highlights the authoritative nature of God's instructions. Historically, the Israelites were a distinct group chosen by God to be His people, and this command underscores their unique covenant relationship with Him. Surely you must keep My Sabbaths
The word "surely" (אָכֵן, 'aken) adds emphasis, indicating the certainty and importance of the command. "Keep" (שָׁמַר, shamar) means to guard or observe, suggesting a vigilant and active role in maintaining the sanctity of the Sabbath. "My Sabbaths" refers to the weekly day of rest instituted by God, rooted in the creation narrative (Genesis 2:2-3) and the Ten Commandments (Exodus 20:8-11). The plural "Sabbaths" may also encompass other holy days and festivals, emphasizing the rhythm of rest and worship in Israel's life. for this will be a sign
The term "sign" (אוֹת, 'oth) in Hebrew often denotes a visible or tangible symbol of a deeper spiritual truth. In this context, the Sabbath serves as a covenantal sign between God and Israel, much like circumcision (Genesis 17:11). It is a reminder of God's creation and His deliverance of Israel from Egypt, symbolizing rest and freedom. between Me and you
This phrase highlights the personal and relational aspect of the covenant. "Between Me and you" signifies a mutual relationship, where God commits to His people, and they, in turn, commit to Him. It underscores the intimacy and exclusivity of the relationship between God and Israel, setting them apart from other nations. for the generations to come
The Hebrew phrase "לְדֹרֹתֵיכֶם" (le-doroteichem) means "for your generations," indicating the perpetual nature of this command. It is not limited to the immediate audience but extends to future descendants, emphasizing the timelessness of God's covenant and the enduring significance of the Sabbath. so you may know that I am the LORD
The phrase "so you may know" (לְמַעַן תֵּדְעוּ, le-ma'an te'de'u) suggests a purpose or result, indicating that the observance of the Sabbath is intended to deepen the Israelites' understanding and recognition of God's identity. "The LORD" (יְהוָה, Yahweh) is the personal name of God, signifying His eternal, self-existent nature. This knowledge is not merely intellectual but relational, fostering a deeper connection with God. who sanctifies you
The word "sanctifies" (מְקַדִּשְׁכֶם, meqaddishchem) comes from the root "קָדַשׁ" (qadash), meaning to set apart or make holy. This highlights God's role in consecrating His people, setting them apart for His purposes. The Sabbath is a means by which God sanctifies Israel, reminding them of their distinct identity and calling as His holy nation. Persons / Places / Events 1. The IsraelitesThe chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and are receiving the Law through Moses. 2. MosesThe prophet and leader of the Israelites, who is receiving instructions from God on Mount Sinai regarding the construction of the Tabernacle and the observance of the Sabbath. 3. The SabbathA day of rest on the seventh day, instituted by God as a sign of the covenant between Him and the Israelites, symbolizing rest and sanctification. 4. Mount SinaiThe mountain where Moses received the Ten Commandments and other laws from God, including the instructions about the Sabbath. 5. The LORD (Yahweh)The covenant name of God, emphasizing His eternal presence and His role as the sanctifier of His people. Teaching Points The Significance of the SabbathThe Sabbath is not merely a day of rest but a divine sign of the covenant between God and His people. It serves as a reminder of God's creation and His sanctifying work in our lives. Sanctification by the LORDThe phrase "I am the LORD who sanctifies you" highlights that sanctification is a divine act. It is God who sets us apart for His purposes, and the Sabbath is a means through which He accomplishes this. Generational FaithfulnessThe command to keep the Sabbath is for "the generations to come," indicating the importance of teaching and modeling faithfulness to God's commands to future generations. Rest as a Spiritual DisciplineObserving the Sabbath teaches us to trust in God's provision and to prioritize spiritual rest and renewal, reflecting on His goodness and sovereignty. Holiness in Daily LifeThe Sabbath is a call to holiness, reminding us that our lives should be set apart for God, not just on one day but throughout the week. Bible Study Questions 1. How does the concept of the Sabbath as a "sign" deepen your understanding of God's covenant with His people? 2. In what ways can you incorporate the principle of Sabbath rest into your weekly routine to enhance your spiritual life? 3. How does understanding that God is the one who sanctifies us impact your view of personal holiness and spiritual growth? 4. What are some practical ways you can teach the importance of the Sabbath and God's commands to the next generation? 5. How can the principle of rest and trust in God's provision, as seen in the Sabbath, be applied to other areas of your life? Connections to Other Scriptures Genesis 2:2-3The origin of the Sabbath is rooted in creation, where God rested on the seventh day, setting a precedent for the Sabbath rest. Leviticus 19:30Reinforces the command to keep the Sabbaths and reverence the sanctuary, highlighting the importance of holiness and worship. Ezekiel 20:12Emphasizes the Sabbath as a sign between God and Israel, underscoring its role in sanctification and covenant relationship. Mark 2:27-28Jesus teaches about the purpose of the Sabbath, indicating its intent for human benefit and His authority over it. Hebrews 4:9-10Discusses the concept of a spiritual rest for the people of God, drawing a parallel to the Sabbath rest. People Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, UriPlaces Mount SinaiTopics Certainly, Generations, Hallow, Holy, Makes, Observe, Sabbath, Sabbaths, Sanctifies, Sanctifieth, Sanctify, Sanctifying, Saying, Sign, Sons, Speak, Surely, Throughout, VerilyDictionary of Bible Themes Exodus 31:13 1065 God, holiness of
1235 God, the LORD
5029 knowledge, of God Exodus 31:12-17 1450 signs, kinds of Exodus 31:13-17 5338 holiday Library The Flood-Tide of Power.
God's Highest Ideal. A flood-tide is a rising tide. It flows in and fills up and spreads out. Wherever it goes it cleanses and fertilizes and beautifies. For untold centuries Egypt has depended for its very life upon the yearly flood-tide of the Nile. The rich bottom lands of the Connecticut Valley are refertilized every spring by that river's flood-tide. The green beauty and rich fruitage of some parts of the Sacramento Valley, whose soil is flooded by the artificial irrigation-rivers, are in sharp …
S.D. Gordon—Quiet Talks on PowerThe True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our …
Lewis Bayly—The Practice of Piety Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on …
Alfred Edersheim—The Life and Times of Jesus the Messiah Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses …
Abraham Kuyper—The Work of the Holy Spirit Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship. …
Alexander Maclaren—Expositions of Holy Scripture The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings …
R. A. Torrey—The Person and Work of The Holy Spirit Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were …
George Milligan—Men of the Bible; Some Lesser-Known That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, …
Thomas Watson—The Ten Commandments Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness …
John Calvin—The Institutes of the Christian Religion Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast …
J. W. McGarvey—The Four-Fold Gospel Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went …
J. W. McGarvey—The Four-Fold Gospel Of the Trinity and a Christian, and of the Law and a Christian.
EDITOR'S ADVERTISEMENT. These two short treatises were found among Mr. Bunyan's papers after his decease. They probably were intended for publication, like his 'Prison Meditations' and his 'Map of Salvation,' on a single page each, in the form of a broadside, or handbill. This was the popular mode in which tracts were distributed; and when posted against a wall, or framed and hung up in a room, they excited notice, and were extensively read. They might also have afforded some trifling profit to aid …
John Bunyan—The Works of John Bunyan Volumes 1-3 Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 31:13 NIVExodus 31:13 NLTExodus 31:13 ESVExodus 31:13 NASBExodus 31:13 KJV
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