the altar of burnt offering and all its utensils, and the basin with its stand. the altar of burnt offeringThe altar of burnt offering was central to the sacrificial system established by God for the Israelites. Located in the outer court of the Tabernacle, it was the place where sacrifices were made to atone for the sins of the people. This altar was made of acacia wood and overlaid with bronze, signifying its durability and the importance of the sacrifices made upon it. The burnt offering itself was a symbol of complete surrender to God, as the entire animal was consumed by fire. This altar foreshadows the ultimate sacrifice of Jesus Christ, who offered Himself completely for the atonement of humanity's sins. The concept of sacrifice is deeply rooted in the biblical narrative, with the altar serving as a precursor to the cross. and all its utensils
The utensils associated with the altar of burnt offering included items such as firepans, shovels, basins, forks, and firepans, all made of bronze. These tools were essential for the handling and management of the sacrifices, ensuring that the offerings were made according to God's specific instructions. The meticulous care in crafting these utensils reflects the holiness and orderliness required in worship. Each tool had a specific purpose, emphasizing the detailed nature of God's commands and the importance of obedience in worship practices. The use of bronze, a strong and durable metal, underscores the enduring nature of God's covenant with His people. and the basin with its stand
The basin, also known as the laver, was used by the priests for ceremonial washing before they entered the Tent of Meeting or approached the altar. This act of washing symbolized purification and the need for holiness when approaching God. The basin was made of bronze, crafted from the mirrors of the women who served at the entrance to the Tent of Meeting, highlighting the community's contribution to the Tabernacle's construction. The stand provided stability, ensuring that the basin was accessible and functional. This ritual cleansing prefigures the spiritual cleansing available through Jesus Christ, who washes believers from their sins, as seen in passages like Ephesians 5:26 and Titus 3:5. The emphasis on purity and preparation for worship is a recurring theme throughout Scripture, pointing to the necessity of approaching God with a clean heart. Persons / Places / Events 1. MosesThe leader of the Israelites, who received the instructions for the tabernacle and its furnishings from God on Mount Sinai. 2. The Altar of Burnt OfferingA key component of the tabernacle, used for sacrifices and offerings to God, symbolizing atonement and worship. 3. The Basin with its StandUsed for ceremonial washing by the priests, symbolizing purification and readiness to serve. 4. The TabernacleThe portable dwelling place for the presence of God among the Israelites, representing God's desire to dwell with His people. 5. The IsraelitesThe chosen people of God, who were given the Law and instructions for worship and community life. Teaching Points Symbolism of Sacrifice and WorshipThe altar of burnt offering represents the necessity of sacrifice in worship. In the New Testament, Jesus is the ultimate sacrifice, and believers are called to live sacrificially. Purification and ReadinessThe basin signifies the importance of purification before serving God. As Christians, we are called to be spiritually clean and ready to serve, reflecting Christ's cleansing work in our lives. God's Presence Among His PeopleThe tabernacle symbolizes God's desire to dwell with His people. Today, believers are the temple of the Holy Spirit, emphasizing the importance of living in a way that honors God's presence within us. Continuity of Worship PracticesThe practices in the tabernacle foreshadow the spiritual realities fulfilled in Christ. Understanding these connections enriches our worship and appreciation of God's redemptive plan. Priestly Role of BelieversJust as the priests served in the tabernacle, believers are called to serve as a royal priesthood, offering spiritual sacrifices and interceding for others. Bible Study Questions 1. How does the altar of burnt offering in Exodus 30:28 foreshadow the ultimate sacrifice of Jesus Christ? 2. In what ways can we apply the concept of purification, as symbolized by the basin, to our daily spiritual lives? 3. How does understanding the role of the tabernacle enhance our appreciation of God's presence in our lives today? 4. What are some practical ways we can live as a "holy priesthood" in our communities, as described in 1 Peter 2:5? 5. How can the principles of sacrifice and worship in the Old Testament inform our approach to worship and service in the church today? Connections to Other Scriptures Leviticus 8Describes the consecration of Aaron and his sons, highlighting the use of the altar and basin in priestly duties. Hebrews 9Discusses the earthly sanctuary and its regulations, drawing parallels to the heavenly sanctuary and the ultimate sacrifice of Christ. 1 Peter 2:5Believers are described as a holy priesthood, offering spiritual sacrifices, connecting the Old Testament priestly functions to the New Testament church. John 13:10Jesus washes the disciples' feet, symbolizing spiritual cleansing, akin to the ceremonial washings in the tabernacle. Romans 12:1Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the altar of burnt offering. People Aaron, Israelites, MosesPlaces Mount SinaiTopics Altar, Base, Basin, Burned, Burnt, Burnt-offering, Foot, Laver, Offering, Offerings, Stand, Thereof, Utensils, Vessels, Washing-vesselDictionary of Bible Themes Exodus 30:28 7302 altar Exodus 30:22-28 4486 myrrh Exodus 30:22-29 5183 smell Exodus 30:22-33 4492 olive
7304 anointing Exodus 30:23-33 4488 oil Exodus 30:25-29 7328 ceremonies Exodus 30:25-30 8270 holiness, set apart Library The Altar of Incense
'Thou shalt make an altar to burn incense upon.' --EXODUS xxx. 1. Ceremonies are embodied thoughts. Religious ceremonies are moulded by, and seek to express, the worshipper's conception of his God, and his own relation to Him; his aspirations and his need. Of late years scholars have been busy studying the religions of the more backward races, and explaining rude and repulsive rites by pointing to the often profound and sometimes beautiful ideas underlying them. When that process is applied to Australian …
Alexander Maclaren—Expositions of Holy ScriptureRansom for Souls --I.
Then shall they give every man a ransom for his soul.' --EXODUS xxx. 12. This remarkable provision had a religious intention. Connect it with the tax-money which Peter found in the fish's mouth. I. Its meaning. Try to realise an Israelite's thoughts at the census. 'I am enrolled among the people and army of God: am I worthy? What am I, to serve so holy a God?' The payment was meant-- (a) To excite the sense of sin. This should be present in all approach to God, in all service; accompanying the …
Alexander Maclaren—Expositions of Holy Scripture Ransom for Souls --ii.
'The rich shall not give more, and the poor shall not give less than half a shekel....'--EXODUS xxx. 15. This tax was exacted on numbering the people. It was a very small amount, about fifteen pence, so it was clearly symbolical in its significance. Notice-- I. The broad principle of equality of all souls in the sight of God. Contrast the reign of caste and class in heathendom with the democracy of Judaism and of Christianity. II. The universal sinfulness. Payment of the tax was a confession that …
Alexander Maclaren—Expositions of Holy Scripture "Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." As there is a light of grace in bestowing such incomparably high dignities and excellent gifts on poor sinners, such as, to make them the sons of God who were the children of the devil, and heirs of a kingdom who were heirs of wrath; so there is a depth of wisdom in the Lord's allowance and manner of dispensing his love and grace in this life. For though the love be wonderful, that we should be called the sons of God; yet, as that apostle speaks, …
Hugh Binning—The Works of the Rev. Hugh Binning Jesus Pays the Tribute Money.
(Capernaum, Autumn, a.d. 29) ^A Matt. XVII. 24-27. ^a 24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel? [The law of Moses required from every male of twenty years and upward the payment of a tax of half a shekel for the support of the temple (Ex. xxx. 12-16; II. Chron. xxiv. 5, 6). This tax was collected annually. We are told that a dispute existed between the Pharisees and Sadducees as to whether the payment …
J. W. McGarvey—The Four-Fold Gospel How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle …
Lewis Bayly—The Practice of Piety The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put …
Alexander Maclaren—Expositions of Holy Scripture Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This …
J. W. McGarvey—The Four-Fold Gospel Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel The Last Events in Galilee - the Tribute-Money, the Dispute by the Way, the Forbidding of Him who could not Follow with the Disciples, and The
Now that the Lord's retreat in the utmost borders of the land, at Cæsarea Philippi, was known to the Scribes, and that He was again surrounded and followed by the multitude, there could be no further object in His retirement. Indeed, the time was coming that He should meet that for which He had been, and was still, preparing the minds of His disciples - His Decease at Jerusalem. Accordingly, we find Him once more with His disciples in Galilee - not to abide there, [3743] nor to traverse it …
Alfred Edersheim—The Life and Times of Jesus the Messiah Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 30:28 NIVExodus 30:28 NLTExodus 30:28 ESVExodus 30:28 NASBExodus 30:28 KJV
Exodus 30:28 Commentaries
Bible Hub |
