Exodus 29:5
Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.
Take the garments
The Hebrew word for "garments" is "בְּגָדִים" (begadim), which refers to clothing or attire. In the context of the priesthood, these garments are not merely functional but are imbued with spiritual significance. They symbolize the holiness and set-apart nature of the priestly office. The act of taking these garments signifies preparation and consecration, setting the stage for Aaron's role as high priest. Historically, these garments were crafted with precision and care, reflecting the divine instructions given to Moses, emphasizing the importance of obedience and reverence in worship.

clothe Aaron
The Hebrew verb "לָבַשׁ" (lavash) means to put on or wear. Clothing Aaron in these specific garments is an act of consecration, marking him as chosen and sanctified for service to God. This act is symbolic of being covered in righteousness and purity, necessary for approaching the holy presence of God. In a broader scriptural context, clothing often represents spiritual readiness and the righteousness bestowed upon believers.

with the tunic
The "tunic" or "כֻּתֹּנֶת" (kuttonet) is a long garment worn next to the skin, symbolizing purity and foundational righteousness. It serves as the base layer of the priestly attire, indicating that righteousness must underlie all other aspects of service to God. The tunic's simplicity contrasts with the more ornate outer garments, reminding us that true service begins with a pure heart.

the robe of the ephod
The "robe" or "מְעִיל" (me'il) is a sleeveless outer garment, often associated with dignity and authority. The robe of the ephod is specifically designed for the high priest, signifying his unique role and responsibilities. The ephod itself, a sacred vestment, is integral to the high priest's identity, representing his mediatory role between God and the people. Historically, the ephod was intricately woven, reflecting the beauty and complexity of God's covenant with Israel.

the ephod itself
The "אֵפוֹד" (ephod) is a distinctive priestly garment, often made of fine linen and adorned with gold, blue, purple, and scarlet threads. It symbolizes the high priest's role as an intercessor and bearer of the people's burdens before God. The ephod's design, with its attached breastpiece, underscores the connection between divine guidance and priestly service, as the high priest seeks God's will for the nation.

and the breastpiece
The "חֹשֶׁן" (choshen) or breastpiece is a square, ornate piece worn over the ephod, containing twelve stones representing the twelve tribes of Israel. This signifies the high priest's role in carrying the people before God, interceding on their behalf. The breastpiece is also associated with the Urim and Thummim, tools for discerning God's will, highlighting the importance of divine guidance in leadership.

Fasten the ephod on him with its woven waistband
The "woven waistband" or "חֵשֶׁב" (cheshev) is a skillfully crafted belt that secures the ephod, symbolizing readiness and commitment to service. Fastening the ephod with this waistband signifies the binding of the priest to his sacred duties, ensuring that he is fully equipped and prepared to serve. This act of fastening reflects the need for dedication and steadfastness in fulfilling one's God-given responsibilities. Historically, the craftsmanship of the waistband, like the other garments, reflects the care and precision required in serving a holy God.

Persons / Places / Events
1. Aaron
The brother of Moses, chosen by God to be the first high priest of Israel. His role was to mediate between God and the Israelites, performing sacrifices and rituals as prescribed by the Law.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to receive the Law on Mount Sinai. Moses is responsible for consecrating Aaron and his sons as priests.

3. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites. It was the center of worship and sacrificial offerings.

4. Priestly Garments
Special clothing designed by God for the priests, particularly the high priest, to wear during their service. These garments symbolized holiness and the unique role of the priesthood.

5. Consecration Ceremony
A sacred event where Aaron and his sons were set apart for their priestly duties. This involved washing, dressing in holy garments, anointing, and offering sacrifices.
Teaching Points
The Importance of Holiness
The detailed instructions for Aaron's garments highlight the holiness required to approach God. As believers, we are called to live holy lives, set apart for God's purposes.

Symbolism of the Garments
Each piece of Aaron's attire had symbolic meaning, representing aspects of his mediatory role. This reminds us of the importance of being clothed in Christ's righteousness.

Role of Leadership
Aaron's consecration underscores the responsibility of spiritual leaders to be examples of holiness and dedication to God.

Preparation for Service
Just as Aaron was prepared for his priestly duties, we must prepare ourselves spiritually for the work God has called us to do.

Christ as Our High Priest
The high priestly role of Aaron points forward to Jesus, our ultimate High Priest, who intercedes for us and provides access to God.
Bible Study Questions
1. What does the consecration of Aaron teach us about the nature of spiritual leadership and responsibility?

2. How do the priestly garments of Aaron symbolize the spiritual qualities required of believers today?

3. In what ways does the role of the high priest in the Old Testament foreshadow the work of Jesus Christ as our High Priest?

4. How can we apply the concept of holiness in our daily lives, as seen in the consecration of Aaron and his sons?

5. How does understanding our identity as a "royal priesthood" (1 Peter 2:9) influence the way we live and serve in our communities?
Connections to Other Scriptures
Leviticus 8
This chapter provides a detailed account of the consecration ceremony for Aaron and his sons, including the wearing of the priestly garments.

Hebrews 4:14-16
This passage speaks of Jesus as our great high priest, drawing a parallel between the Old Testament priesthood and Christ's eternal priesthood.

1 Peter 2:9
This verse describes believers as a "royal priesthood," connecting the priestly role of Aaron to the spiritual role of all Christians.
The Rites of Consecration for the PriesthoodJ. Orr Exodus 29:1-33
The Consecration of PriestsSpurgeon, Charles HaddonExodus 29:1-37
People
Aaron, Ephah, Israelites, Moses
Places
Egypt, Mount Sinai
Topics
Aaron, Band, Breastpiece, Breastplate, Coat, Dress, Ephod, Fasten, Garments, Itself, Robe, Skillfully, Tunic, Waistband, Woven
Dictionary of Bible Themes
Exodus 29:5

     5140   breasts
     5177   robes
     5531   skill

Exodus 29:1-9

     1680   types
     7422   ritual

Exodus 29:1-34

     4681   ram

Exodus 29:5-6

     5145   clothing

Library
The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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