Exodus 29:2
along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,
fine wheat flour
The Hebrew word for "fine wheat flour" is "סֹלֶת" (solet), which refers to the finest, most refined flour available. This choice of ingredient signifies purity and quality, reflecting the holiness and perfection required in offerings to God. In ancient Israel, wheat was a staple, and its finest form was reserved for sacred purposes, symbolizing the best of what humanity can offer to the divine.

make round loaves
The instruction to "make round loaves" indicates a specific shape and form, which in ancient Near Eastern culture, often symbolized completeness and unity. The roundness of the loaves could represent the wholeness and perfection of God's creation and His covenant with Israel. This act of shaping the loaves is a reminder of the intentionality and care required in worship.

unleavened cakes
The term "unleavened" comes from the Hebrew "מַצּוֹת" (matzot), meaning bread without yeast. Leaven, or yeast, often symbolizes sin and corruption in the Bible. Therefore, unleavened cakes represent purity and the absence of sin, aligning with the call for holiness in the presence of God. Historically, unleavened bread was also a reminder of the Israelites' hasty departure from Egypt, emphasizing readiness and obedience.

mixed with oil
Oil, particularly olive oil, was a valuable commodity in ancient Israel, symbolizing richness, blessing, and the presence of the Holy Spirit. The act of mixing oil with the unleavened cakes signifies the infusion of divine grace and anointing into the offering. It highlights the necessity of the Holy Spirit's presence in acts of worship and dedication.

unleavened wafers
The "wafers" mentioned here are thin, flat pieces of bread, again emphasizing the absence of leaven. The simplicity and plainness of wafers can be seen as a call to humility and sincerity in worship. In the broader scriptural context, wafers are often associated with the manna provided by God in the wilderness, symbolizing His provision and sustenance.

coated with oil
The act of coating the wafers with oil further emphasizes the theme of anointing and consecration. In biblical times, anointing with oil was a common practice for setting apart individuals or objects for sacred purposes. This coating signifies the dedication of the offering to God, ensuring that every aspect of the sacrifice is permeated with His presence and blessing.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions from God on Mount Sinai regarding the consecration of the priests.

2. Aaron and His Sons
The first priests of Israel, for whom these offerings were prepared as part of their consecration ceremony.

3. Tabernacle
The portable sanctuary where these offerings were to be presented, symbolizing God's presence among His people.

4. Consecration Ceremony
A significant event where Aaron and his sons were set apart for priestly service, involving specific rituals and offerings.

5. Wheat Flour Offerings
Symbolic elements used in the consecration, representing purity and dedication to God.
Teaching Points
Symbolism of Bread and Oil
Bread made from fine wheat flour signifies purity and sustenance. Oil represents the Holy Spirit's anointing and presence. Together, they symbolize a life dedicated to God, nourished by His Word and Spirit.

Consecration and Holiness
The consecration of Aaron and his sons underscores the importance of holiness and being set apart for God's service. Believers today are called to live consecrated lives, dedicated to God's purposes.

Christ as Our High Priest
The Old Testament priesthood points to Jesus Christ, our ultimate High Priest, who offers Himself as the perfect sacrifice. This calls us to trust in His finished work for our salvation.

Spiritual Nourishment
Just as the priests were sustained by the offerings, believers are sustained by the Word of God and the presence of the Holy Spirit. Regular spiritual nourishment is essential for a vibrant faith.
Bible Study Questions
1. How does the use of fine wheat flour in the offerings relate to the concept of purity in our own lives?

2. In what ways can we apply the principle of consecration in our daily walk with God?

3. How does the symbolism of bread and oil in Exodus 29:2 enhance our understanding of Jesus as the "bread of life"?

4. What are some practical ways we can ensure we are spiritually nourished by God's Word and Spirit?

5. How does the role of the Old Testament priesthood help us appreciate the work of Christ as our High Priest?
Connections to Other Scriptures
Leviticus 2
This chapter provides further details on grain offerings, emphasizing the use of fine flour and oil, which parallels the instructions in Exodus 29:2.

John 6:35
Jesus refers to Himself as the "bread of life," connecting the physical sustenance of bread to spiritual nourishment and eternal life.

Hebrews 7:27
Highlights the once-for-all sacrifice of Christ, contrasting the repeated offerings of the Old Testament priesthood.
The Rites of Consecration for the PriesthoodJ. Orr Exodus 29:1-33
The Consecration of PriestsSpurgeon, Charles HaddonExodus 29:1-37
People
Aaron, Ephah, Israelites, Moses
Places
Egypt, Mount Sinai
Topics
Anointed, Best, Bread, Bread-meal, Cakes, Fine, Flour, Mingled, Mixed, Oil, Spread, Tempered, Thin, Unleavened, Wafers, Wheat, Wheaten, Yeast
Dictionary of Bible Themes
Exodus 29:2

     4418   bread
     4488   oil

Exodus 29:1-3

     4404   food

Exodus 29:1-9

     1680   types
     7422   ritual

Exodus 29:1-34

     4681   ram

Exodus 29:2-3

     4542   wheat
     5227   basket

Exodus 29:2-4

     4530   unleavened bread

Library
The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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