Exodus 26:36
For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen.
You are to make a curtain
The Hebrew word for "curtain" is "מָסָךְ" (masak), which implies a covering or a screen. In the context of the Tabernacle, the curtain served as a barrier between the sacred space and the outside world, symbolizing the separation between God’s holiness and human sinfulness. This curtain was not just a functional piece but a divinely instructed element, emphasizing the importance of approaching God with reverence and respect.

for the entrance to the tent
The "entrance" or "doorway" (Hebrew: פֶּתַח, petach) of the tent was the point of transition from the outer court into the holy place. This signifies the movement from the common to the sacred, a journey that requires preparation and purification. The tent itself, the Tabernacle, was the dwelling place of God among His people, a precursor to the incarnation of Christ, who is the ultimate meeting place between God and humanity.

woven of blue, purple, and scarlet yarn
The colors "blue, purple, and scarlet" were not only visually striking but also rich in symbolism. Blue (תְּכֵלֶת, tekhelet) often represents the heavens and divine revelation. Purple (אַרְגָּמָן, argaman) is a color of royalty and wealth, signifying the majesty of God. Scarlet (שָׁנִי, shani) symbolizes sacrifice and atonement, pointing to the blood of Christ. The use of these colors in the curtain reflects the multifaceted nature of God’s character—His sovereignty, holiness, and redemptive plan.

and finely spun linen
The "finely spun linen" (שֵׁשׁ מָשְׁזָר, shesh mashzar) indicates a high level of craftsmanship and purity. Linen, being a natural fiber, was considered clean and was often used in priestly garments. Its inclusion in the curtain underscores the purity required to approach God, reminding believers of the righteousness imputed to them through faith in Christ.

with embroidered cherubim
The "cherubim" (כְּרוּבִים, keruvim) are angelic beings associated with the presence of God. Their embroidery on the curtain signifies the guarding of sacred space, reminiscent of the cherubim placed at the entrance of the Garden of Eden (Genesis 3:24). This imagery serves as a reminder of the holiness of God’s dwelling and the protection of His glory. The presence of cherubim also points to the heavenly reality that the Tabernacle foreshadows, where God’s presence is fully realized.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, where the curtain described in this verse was to be placed.

3. The Entrance Curtain
A specific curtain made of blue, purple, and scarlet yarn, and finely spun linen, designed by an embroiderer, serving as the entrance to the Tabernacle.
Teaching Points
Symbolism of Colors
The blue, purple, and scarlet yarns symbolize royalty, divinity, and sacrifice. Reflect on how these colors point to the nature of Christ.

Craftsmanship and Worship
The curtain was the work of an embroiderer, highlighting the importance of skill and dedication in worship. Consider how we can use our talents to honor God.

Access to God
The curtain served as a barrier, reminding us of the separation between God and humanity due to sin. Jesus' sacrifice removed this barrier, granting us direct access to God.

Obedience to God's Instructions
Moses followed God's detailed instructions for the Tabernacle. Reflect on the importance of obedience in our spiritual lives.

The Presence of God
The Tabernacle was where God's presence dwelled among His people. Consider how we can cultivate an awareness of God's presence in our daily lives.
Bible Study Questions
1. What do the colors blue, purple, and scarlet represent in the context of the Tabernacle, and how do they point to the character of Christ?

2. How does the craftsmanship of the curtain reflect the importance of using our skills for God's glory in today's context?

3. In what ways does the tearing of the temple curtain at Jesus' death change our understanding of access to God?

4. How can we apply the principle of obedience seen in Moses' construction of the Tabernacle to our own spiritual journey?

5. What practices can we incorporate into our daily lives to cultivate a greater awareness of God's presence, similar to the Israelites with the Tabernacle?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the Tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 9
This chapter in the New Testament discusses the significance of the Tabernacle and its elements, including the curtain, as a foreshadowing of Christ's work.

Matthew 27:51
The tearing of the temple curtain at Jesus' death symbolizes the new access to God through Christ, connecting to the purpose of the Tabernacle curtain as a barrier between God and man.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Significance of the Cherubim in ExodusH. W. Soltau.Exodus 26:31-37
The Cherubims on the VailH. Macmillan, D. D.Exodus 26:31-37
The Door of the TabernacleR. E. Sears.Exodus 26:31-37
The Door of the TabernacleH. W. Soltau.Exodus 26:31-37
The Pillars of the VailH. W. Soltau.Exodus 26:31-37
The Tabernacle VailsW. L. Watkinson.Exodus 26:31-37
The Vail of the HoliestB. Keach.Exodus 26:31-37
People
Moses
Places
Mount Sinai
Topics
Best, Blue, Byssus, Colours, Covering, Curtain, Door, Doorway, Embroidered, Embroiderer, Embroidery, Entrance, Fine, Finely, Hanging, Hast, Linen, Material, Needle, Needlework, Opening, Purple, Red, Scarlet, Screen, Stuff, Tent, Twined, Twisted, Weaver, Wrought, Yarn
Dictionary of Bible Themes
Exodus 26:36

     5304   embroidery
     5392   linen
     5531   skill

Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:30-37

     5917   plans

Exodus 26:31-37

     7459   tabernacle, in OT

Exodus 26:36-37

     4312   bronze
     7344   curtain

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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