Exodus 26:29
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
Overlay the frames with gold
The Hebrew word for "overlay" is "צָפָה" (tsaphah), which means to cover or plate. This instruction to overlay the frames with gold signifies the importance of the Tabernacle as a dwelling place for God among His people. Gold, a symbol of purity, divinity, and kingship, reflects the holiness and majesty of God. The use of gold in the Tabernacle's construction emphasizes the sacredness of the space and the reverence due to God. Historically, gold was a precious metal, often associated with royalty and divine presence, underscoring the Tabernacle as a place where heaven meets earth.

and make gold rings
The Hebrew word for "rings" is "טַבָּעָה" (tabba'ah), which refers to a circular band or ring. These gold rings were functional, serving as holders for the crossbars, but they also carried symbolic meaning. Rings, being circular, represent eternity and the unending nature of God's covenant with Israel. The use of gold for these rings further highlights the divine nature of the Tabernacle's design, ensuring that every detail reflects God's glory and eternal promises.

to hold the crossbars
The crossbars, or "בְּרִיחִים" (beriachim) in Hebrew, were essential for the structural integrity of the Tabernacle. They provided stability and unity to the frames, symbolizing the strength and unity of God's people when they are aligned with His will. The crossbars holding the structure together can be seen as a metaphor for God's commandments and teachings, which hold the community of believers together in faith and purpose.

Also overlay the crossbars with gold
The repetition of the instruction to overlay with gold emphasizes the comprehensive holiness required in the construction of the Tabernacle. Just as the frames were covered in gold, so too were the crossbars, ensuring that every visible part of the structure reflected God's glory. This meticulous attention to detail serves as a reminder of the thoroughness with which believers are called to pursue holiness in their own lives, covering every aspect with the purity and righteousness that comes from God.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.

3. Israelites
The chosen people of God, who were delivered from slavery in Egypt and were on their way to the Promised Land.

4. Mount Sinai
The mountain where Moses received the Ten Commandments and the detailed instructions for the construction of the Tabernacle.

5. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.
Teaching Points
The Holiness of God
The use of gold in the Tabernacle signifies the holiness and majesty of God. As believers, we are called to reflect God's holiness in our lives (1 Peter 1:15-16).

God's Dwelling Among Us
The Tabernacle was a physical representation of God's desire to dwell with His people. Today, through the Holy Spirit, God dwells within us, making our bodies His temple (1 Corinthians 6:19-20).

Attention to Detail in Worship
The specific instructions for the Tabernacle's construction highlight the importance of reverence and attention to detail in our worship and service to God.

Symbolism of Gold
Gold represents purity, value, and incorruptibility. As Christians, we are called to live lives that are pure and valuable in God's sight, reflecting His glory to the world.

The Role of Skilled Workers
Bezalel and Oholiab were gifted by God for the work of building the Tabernacle. This reminds us that God equips each of us with unique gifts and talents for His service (Ephesians 2:10).
Bible Study Questions
1. How does the use of gold in the Tabernacle reflect the character of God, and how can we apply this understanding to our personal worship practices?

2. In what ways does the concept of God dwelling among His people in the Tabernacle relate to the New Testament teaching of the Holy Spirit dwelling within believers?

3. How can we ensure that our worship and service to God are done with the same attention to detail and reverence as seen in the construction of the Tabernacle?

4. What are some practical ways we can use our God-given gifts and talents to serve the church and glorify God, as Bezalel and Oholiab did?

5. How does the symbolism of gold in the Tabernacle and other biblical passages inspire us to pursue purity and holiness in our daily lives?
Connections to Other Scriptures
Exodus 25:8-9
These verses provide the initial command to build the Tabernacle, emphasizing that it is to be a sanctuary for God to dwell among His people.

Hebrews 9:1-5
This passage in the New Testament describes the earthly sanctuary and its furnishings, drawing a parallel to the heavenly sanctuary.

1 Kings 6:20-22
Solomon's Temple, which was later built in Jerusalem, also featured extensive use of gold, reflecting the glory and holiness of God.

Revelation 21:18-21
The New Jerusalem is described with streets of gold, symbolizing the ultimate dwelling place of God with His people.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Bars, Boards, Crossbars, Frames, Gold, Hast, Hold, Holders, Overlaid, Overlay, Places, Plated, Receptacles, Rings, Rods
Dictionary of Bible Themes
Exodus 26:29

     4333   gold

Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:24-29

     5176   ring

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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