Exodus 26:28
The central crossbar in the middle of the frames shall extend from one end to the other.
The central crossbar
This phrase refers to a key structural component of the Tabernacle, the portable earthly dwelling place of God among the Israelites. The Hebrew word for "crossbar" is "beriach," which implies a bar or a beam used for support. In the context of the Tabernacle, the central crossbar symbolizes the strength and unity required to hold the structure together. Spiritually, it can be seen as a representation of Christ, who is central to the faith and holds the Church together, providing strength and unity to believers.

in the middle of the frames
The "frames" refer to the wooden boards that formed the walls of the Tabernacle. The Hebrew word "kereš" is used for "frames," indicating a plank or board. These frames were made of acacia wood, known for its durability and resistance to decay, symbolizing the enduring nature of God's covenant with His people. The placement of the crossbar "in the middle" signifies balance and stability, reminding believers of the importance of having Christ at the center of their lives, providing spiritual balance and stability.

shall extend from one end to the other
This phrase emphasizes the comprehensive reach and connection provided by the central crossbar. The Hebrew verb "mashak" means "to draw" or "to extend," indicating that the crossbar spans the entire length of the Tabernacle. This can be seen as a metaphor for God's omnipresence and His unifying presence among His people. It also reflects the idea that Christ's love and salvation extend to all corners of the earth, uniting believers from every nation and background into one body, the Church.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, designed according to divine specifications.

3. The Israelites
The chosen people of God, who were to construct the Tabernacle as a place of worship and meeting with God.

4. The Wilderness
The setting where the Israelites wandered for 40 years and where the Tabernacle was constructed and used.

5. Mount Sinai
The mountain where Moses received the Ten Commandments and the detailed instructions for the Tabernacle.
Teaching Points
Divine Order and Precision
God's instructions for the Tabernacle, including the central crossbar, highlight His attention to detail and the importance of following His commands precisely.

Unity and Strength
The central crossbar symbolizes unity and strength, holding the structure together. In the body of Christ, unity is essential for spiritual strength and growth.

God's Presence
The Tabernacle was a physical representation of God's presence among His people. Today, believers are called to be aware of God's presence in their lives and to live in a way that honors Him.

Foreshadowing Christ
The Tabernacle and its elements point to Jesus Christ, who is the ultimate fulfillment of God's plan to dwell with His people. Understanding this connection deepens our appreciation for the Old Testament's relevance.
Bible Study Questions
1. How does the central crossbar in the Tabernacle reflect God's desire for order and structure in our lives?

2. In what ways can the unity symbolized by the central crossbar be applied to relationships within the church today?

3. How does the concept of the Tabernacle as God's dwelling place enhance our understanding of being the temple of the Holy Spirit?

4. What are some practical ways we can cultivate an awareness of God's presence in our daily lives?

5. How does the construction of the Tabernacle foreshadow the work of Christ, and how can this understanding impact our faith journey?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the Tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 9
This New Testament passage reflects on the Tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16
This verse connects the concept of the Tabernacle as God's dwelling place to believers being the temple of the Holy Spirit.

John 1:14
The Word becoming flesh and dwelling among us echoes the Tabernacle's purpose as God's dwelling among His people.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Bar, Boards, Caused, Center, Crossbar, Extend, Frames, Halfway, Middle, Midst, Pass, Reach, Reaching, Rings, Rod
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:24-29

     5176   ring

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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