Exodus 26:27
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
five for the frames
The number "five" in biblical numerology often symbolizes God's grace, goodness, and favor. In the context of the tabernacle, the use of five bars for the frames signifies the divine grace that holds the structure together, both physically and spiritually. The frames themselves, made of acacia wood overlaid with gold, represent the strength and incorruptibility of God's presence among His people. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which implies a solid, supportive structure, emphasizing the stability and permanence of God's covenant.

on the other side of the tabernacle
This phrase indicates the symmetry and balance in the design of the tabernacle, reflecting God's order and precision. The tabernacle was a portable earthly dwelling place for God among the Israelites, and its meticulous construction was a reflection of heavenly realities. The "other side" suggests that every aspect of the tabernacle was equally important, symbolizing the comprehensive nature of God's plan and His attention to detail in His relationship with His people.

five for the frames on the rear side of the tabernacle
Repetition of the number "five" reinforces the theme of grace and divine favor. The "rear side" of the tabernacle, facing west, was the direction of the setting sun, often associated with the end of a journey or the completion of a cycle. This positioning can symbolize the fulfillment of God's promises and the assurance of His presence from beginning to end. The rear side's construction with equal care and strength as the front and sides signifies that God's protection and presence encompass all directions and aspects of life.

to the west
In biblical symbolism, the west often represents the end of a journey or the culmination of a process. The tabernacle's orientation, with its entrance facing east and the rear to the west, mirrors the journey of the Israelites from slavery in Egypt to freedom in the Promised Land. This westward orientation can also symbolize the believer's journey from the darkness of sin to the light of God's presence. The Hebrew word for "west" is "יָם" (yam), which can also mean "sea," evoking the vastness and depth of God's mercy and the boundless nature of His covenant with His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable sanctuary used by the Israelites as a place of worship during their journey through the wilderness.

3. The West Side of the Tabernacle
The specific location mentioned in this verse, indicating the rear of the tabernacle structure.

4. The Israelites
The people of God who were commanded to construct the tabernacle according to the divine specifications given to Moses.

5. Mount Sinai
The place where Moses received the instructions for the tabernacle and the Ten Commandments from God.
Teaching Points
Obedience to God's Instructions
The detailed instructions for the tabernacle highlight the importance of obedience to God's commands. Just as the Israelites were to follow God's specifications precisely, we are called to live according to His Word.

God's Presence Among His People
The tabernacle was a physical representation of God's presence with the Israelites. Today, believers are reminded that God dwells within us through the Holy Spirit, making our lives a living sanctuary.

The Significance of Every Detail
Each part of the tabernacle had a purpose and significance. This teaches us that every aspect of our lives matters to God, and we should seek to honor Him in all things, big or small.

The Foreshadowing of Christ
The tabernacle serves as a foreshadowing of Christ's work and the ultimate redemption He provides. Understanding the tabernacle helps us appreciate the depth of God's redemptive plan through Jesus.
Bible Study Questions
1. How does the detailed construction of the tabernacle reflect the character of God, and what does this teach us about His nature?

2. In what ways can we ensure that our lives are a suitable dwelling place for God's presence today?

3. How does the concept of the tabernacle as a foreshadowing of Christ enhance our understanding of His role as our High Priest?

4. What are some practical ways we can demonstrate obedience to God's instructions in our daily lives?

5. How can the significance of every detail in the tabernacle's construction encourage us to pay attention to the details in our spiritual walk?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions for the construction of the tabernacle, its furnishings, and the priestly garments, emphasizing the importance of following God's precise directions.

Hebrews 9:1-10
This passage in the New Testament reflects on the tabernacle's significance, explaining its role as a foreshadowing of the greater heavenly sanctuary and the work of Christ.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel between the physical tabernacle and the spiritual dwelling of God within His people.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Bars, Boards, Frames, Hinder, Rear, Sides, Tabernacle, West, Westward
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:24-29

     5176   ring

Exodus 26:26-27

     4552   wood

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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