Exodus 25:21
Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark.
Set the mercy seat
The "mercy seat" is translated from the Hebrew word "kapporet," which refers to the cover of the Ark of the Covenant. This was not merely a lid but a significant symbol of God's presence and His throne of grace. In the context of the tabernacle, the mercy seat was where God would meet with Moses and communicate His will to the Israelites (Exodus 25:22). Theologically, it represents the place of atonement, where the high priest would sprinkle the blood of the sacrifice on the Day of Atonement, symbolizing the covering of sins. This foreshadows the ultimate atonement through Jesus Christ, who is our mercy seat, providing reconciliation with God.

atop the ark
The Ark of the Covenant was a sacred chest made of acacia wood and overlaid with gold, symbolizing the divine presence and covenant between God and Israel. Placing the mercy seat "atop the ark" signifies the covering of the law within the ark, highlighting the theme of mercy triumphing over judgment. The ark itself was a tangible representation of God's covenant and His faithfulness to His promises. It was central to Israel's worship and journey, reminding them of God's holiness and their need for atonement.

and put the Testimony
The "Testimony" refers to the stone tablets inscribed with the Ten Commandments, which were given to Moses on Mount Sinai. These commandments were the core of the covenant between God and Israel, serving as a divine standard for righteous living. By placing the Testimony inside the ark, it signified the centrality of God's law in the life of His people. It was a constant reminder of their covenant obligations and God's righteous requirements.

that I will give you
This phrase emphasizes the divine origin of the Testimony. It was not a human invention but a direct revelation from God to Moses. This underscores the authority and sacredness of the commandments. The giving of the law was an act of grace, providing guidance and a framework for the Israelites to live in a way that was pleasing to God. It also points to the future giving of the Holy Spirit, who writes God's law on the hearts of believers, enabling them to live in obedience.

into the ark
Placing the Testimony "into the ark" signifies the protection and preservation of God's word. The ark served as a sacred repository, safeguarding the divine law amidst the journey and challenges of the wilderness. This act symbolizes the importance of treasuring God's word in our hearts, as the psalmist declares, "I have hidden Your word in my heart that I might not sin against You" (Psalm 119:11). It also reflects the enduring nature of God's word, which remains unchanging and authoritative throughout generations.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to receive the Law and instructions for the Tabernacle.

2. The Ark of the Covenant
A sacred chest that held the Testimony (the tablets of the Law) and represented God's covenant with Israel.

3. The Mercy Seat
The cover of the Ark, symbolizing God's throne and His presence among His people.

4. The Testimony
The tablets of the Law given to Moses, representing God's covenant and commandments.

5. The Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey in the wilderness.
Teaching Points
The Centrality of God's Word
The placement of the Testimony inside the Ark underscores the importance of God's Word as the foundation of our faith and life.

God's Presence and Mercy
The Mercy Seat represents God's throne of grace, reminding us that His presence is both holy and merciful.

Atonement and Reconciliation
The Mercy Seat foreshadows Christ's atoning work, inviting us to seek reconciliation with God through Jesus.

Covenant Relationship
The Ark and its contents symbolize the covenant relationship between God and His people, calling us to live in obedience and faithfulness.

Worship and Reverence
The detailed instructions for the Ark and Mercy Seat teach us the importance of approaching God with reverence and worship.
Bible Study Questions
1. How does the placement of the Testimony inside the Ark reflect the importance of God's Word in your daily life?

2. In what ways does the Mercy Seat symbolize both God's holiness and His mercy? How can this understanding impact your relationship with God?

3. How does the concept of atonement in the Old Testament connect to the New Testament understanding of Christ's sacrifice?

4. What does the covenant relationship between God and Israel teach us about our own relationship with God today?

5. How can the reverence and worship demonstrated in the construction of the Tabernacle influence your approach to worship and prayer?
Connections to Other Scriptures
Hebrews 9:4-5
This passage describes the contents of the Ark and the significance of the Mercy Seat, connecting the Old Testament practices to the New Testament understanding of Christ's atonement.

Psalm 80:1
Refers to God as the one who dwells between the cherubim, highlighting the Mercy Seat as a symbol of God's presence.

Romans 3:25
Discusses Jesus as the propitiation for our sins, drawing a parallel to the Mercy Seat as a place of atonement.

1 Kings 8:9
Notes that the Ark contained only the tablets of the Law, emphasizing the centrality of God's Word in the covenant relationship.

Leviticus 16:14-15
Describes the Day of Atonement rituals, where the high priest would sprinkle blood on the Mercy Seat, foreshadowing Christ's ultimate sacrifice.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Community Between God and ManHomilistExodus 25:17-22
Condition of Communion with GodWatson, ThomasExodus 25:17-22
LessonsW. Mudge.Exodus 25:17-22
Meeting with GodJ. Vaughan, M. A.Exodus 25:17-22
The Ark and the Mercy SeatT. M. Herbert.Exodus 25:17-22
The CherubimE. E. Atwater.Exodus 25:17-22
The CherubimR. Newton, D. D.Exodus 25:17-22
The CherubimG. Rodgers.Exodus 25:17-22
The Gospel Under the LawJ. B. Brown, B. A.Exodus 25:17-22
The Mercy Seat and the CherubimD. Young Exodus 25:17-22
The Mercy-SeatG. Rodgers.Exodus 25:17-22
The Mercy-SeatR. Newton, D. D.Exodus 25:17-22
The Mercy-SeatW. G. Lewis.Exodus 25:17-22
The Mercy-SeatB. Beddome, M. A.Exodus 25:17-22
The Mercy-SeatCaleb Morris.Exodus 25:17-22
The Mercy-Seat; its Symbolic SubstanceGeorge Junkin, D. D.Exodus 25:17-22
He Maketh the Winds His Messengers, and His Ministers a Flame of FireG.A. Goodhart Exodus 25:18-21
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Ark, Ark-cover, Cover, Hast, Mercy, Mercy-seat, Record, Seat, Testimony
Dictionary of Bible Themes
Exodus 25:10-22

     4303   metals
     7306   ark of the covenant

Exodus 25:17-22

     4150   cherubim
     6616   atonement, in OT

Exodus 25:18-21

     5211   art

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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