Exodus 25:20
And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat.
The cherubim
The term "cherubim" comes from the Hebrew word "כְּרוּבִים" (keruvim), which is the plural form of "cherub." In the biblical context, cherubim are angelic beings associated with the presence and glory of God. They are often depicted as guardians of sacred spaces, such as the Garden of Eden (Genesis 3:24) and the throne of God (Ezekiel 10). In Exodus 25, the cherubim are crafted as part of the Ark of the Covenant, symbolizing divine protection and the holiness of God's dwelling place among His people.

are to have their wings spread upward
The imagery of wings spread upward signifies a posture of readiness and reverence. In ancient Near Eastern art, winged creatures often symbolize divine presence and protection. The upward spread of the cherubim's wings over the Ark suggests an act of covering and safeguarding the sacred space beneath, emphasizing the holiness and untouchable nature of the mercy seat. This posture also reflects the cherubim's role in exalting and glorifying God, pointing to His majesty and sovereignty.

overshadowing the mercy seat
The "mercy seat," or "כַּפֹּרֶת" (kapporet) in Hebrew, is the cover of the Ark of the Covenant. It is the place where God's presence would manifest, particularly on the Day of Atonement when the high priest would sprinkle the blood of the sacrifice for the atonement of Israel's sins (Leviticus 16:14-15). The cherubim overshadowing the mercy seat symbolize God's throne on earth, where He meets with His people. This imagery foreshadows the ultimate atonement through Christ, who is our mercy seat, providing reconciliation with God.

The cherubim are to face each other
The positioning of the cherubim facing each other signifies unity and harmony in the divine presence. It reflects the relational aspect of God's nature and His desire for communion with humanity. This orientation also suggests a focus on the mercy seat, emphasizing the centrality of God's mercy and grace in His relationship with His people. The cherubim's gaze toward each other can be seen as a representation of the heavenly beings' acknowledgment of God's redemptive plan.

looking toward the mercy seat
The cherubim's gaze toward the mercy seat highlights the focal point of God's covenant with Israel. It underscores the significance of the mercy seat as the place of divine encounter and atonement. This direction of attention serves as a reminder of the importance of seeking God's presence and mercy. In a broader theological context, it points to the ultimate fulfillment of God's redemptive work through Jesus Christ, who invites believers to approach the throne of grace with confidence (Hebrews 4:16).

Persons / Places / Events
1. Cherubim
Angelic beings often associated with the presence of God. In the context of the Ark of the Covenant, they symbolize divine guardianship and the holiness of God.

2. Mercy Seat
The cover of the Ark of the Covenant, representing God's throne on earth and His presence among His people. It is the place where God would meet with Moses and the high priest on the Day of Atonement.

3. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel. It was central to Israel's worship and symbolized God's presence and law.

4. Tabernacle
The portable sanctuary where the Ark was housed, serving as the dwelling place of God among the Israelites during their journey through the wilderness.

5. Moses
The leader of the Israelites who received the instructions for building the Tabernacle and the Ark, including the design of the cherubim and the mercy seat.
Teaching Points
God's Holiness and Presence
The design of the cherubim and the mercy seat underscores the holiness of God and His desire to dwell among His people. We are reminded to approach God with reverence and awe.

Symbolism of the Mercy Seat
The mercy seat represents God's throne of grace. In Christ, we find the ultimate mercy seat, where we can approach God with confidence, knowing that our sins are atoned for.

Role of Angels
The cherubim remind us of the role of angels as messengers and protectors in God's divine plan. They serve as a reminder of the spiritual realities that surround us.

Worship and Obedience
The detailed instructions for the construction of the Ark and its components highlight the importance of obedience in worship. God desires that we follow His commands with precision and devotion.

Christ as the Fulfillment
The mercy seat points forward to Jesus Christ, who is our propitiation and the ultimate meeting place between God and humanity. In Him, we find forgiveness and reconciliation.
Bible Study Questions
1. How do the cherubim in Exodus 25:20 reflect the holiness and majesty of God, and how can this understanding influence our worship today?

2. In what ways does the mercy seat serve as a foreshadowing of Christ's work on the cross, and how can this deepen our appreciation for His sacrifice?

3. Considering the role of the cherubim as guardians, how can we be vigilant in guarding our own hearts and lives as sacred spaces for God's presence?

4. How does the concept of God's presence between the cherubim challenge us to seek His presence in our daily lives and decisions?

5. Reflect on the importance of obedience in the construction of the Tabernacle and its furnishings. How can we apply this principle of obedience in our personal walk with God?
Connections to Other Scriptures
Genesis 3:24
The cherubim are first mentioned as guardians of the Garden of Eden, highlighting their role in protecting sacred spaces.

Hebrews 9:5
The New Testament references the cherubim and the mercy seat, emphasizing their significance in the Old Covenant and pointing to Christ as the ultimate fulfillment of the mercy seat.

Psalm 80:1
Describes God as enthroned between the cherubim, reinforcing the idea of His presence and kingship.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Community Between God and ManHomilistExodus 25:17-22
Condition of Communion with GodWatson, ThomasExodus 25:17-22
LessonsW. Mudge.Exodus 25:17-22
Meeting with GodJ. Vaughan, M. A.Exodus 25:17-22
The Ark and the Mercy SeatT. M. Herbert.Exodus 25:17-22
The CherubimE. E. Atwater.Exodus 25:17-22
The CherubimR. Newton, D. D.Exodus 25:17-22
The CherubimG. Rodgers.Exodus 25:17-22
The Gospel Under the LawJ. B. Brown, B. A.Exodus 25:17-22
The Mercy Seat and the CherubimD. Young Exodus 25:17-22
The Mercy-SeatG. Rodgers.Exodus 25:17-22
The Mercy-SeatR. Newton, D. D.Exodus 25:17-22
The Mercy-SeatW. G. Lewis.Exodus 25:17-22
The Mercy-SeatB. Beddome, M. A.Exodus 25:17-22
The Mercy-SeatCaleb Morris.Exodus 25:17-22
The Mercy-Seat; its Symbolic SubstanceGeorge Junkin, D. D.Exodus 25:17-22
He Maketh the Winds His Messengers, and His Ministers a Flame of FireG.A. Goodhart Exodus 25:18-21
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Ark-cover, Cherubim, Cherubs, Cover, Covering, Face, Faces, Facing, Forth, Mercy, Mercy-seat, Ones, Opposite, Outstretched, Overshadowing, Screening, Seat, Spread, Spreading, Stretch, Towards, Upward, Winged, Wings
Dictionary of Bible Themes
Exodus 25:20

     4690   wings

Exodus 25:10-22

     4303   metals
     7306   ark of the covenant

Exodus 25:17-22

     4150   cherubim
     6616   atonement, in OT

Exodus 25:18-21

     5211   art

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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