Exodus 17:2
So the people contended with Moses, "Give us water to drink." "Why do you contend with me?" Moses replied. "Why do you test the LORD?"
So the people contended with Moses,

At Rephidim, the Israelites turned their fear and physical distress into accusation against the leader God had appointed. Their complaint continued the pattern of grumbling that had appeared after the crossing of the Red Sea and would persist throughout the wilderness journey. Although Moses stood before them, their contention revealed distrust of the LORD who had delivered them from Egypt, sweetened the waters at Marah, and supplied bread from heaven.

Num 20:3 The people quarreled with Moses and said,…
Exo 16:2 And there in the desert the whole congregation of Israel…
Num 14:2 All the Israelites grumbled against Moses and Aaron,…

“Give us water to drink.”

The need for water was real in the barren wilderness, but the people demanded it as though God had abandoned them. Their immediate suffering eclipsed the evidence of God’s faithfulness. The LORD had not brought Israel out of Egypt to destroy them, but to lead them into covenant fellowship and ultimately into the land He promised to Abraham, Isaac, and Jacob.

Exo 15:24-25 So the people grumbled against Moses, saying,…
Neh 9:15 In their hunger You gave them bread from heaven;…
Psa 78:16 He brought streams from the stone and made water flow…

“Why do you contend with me?” Moses replied.

Moses recognized that he could not provide water by his own power and that the people’s hostility was misdirected. As God’s servant and mediator for Israel, Moses repeatedly bore the burden of a people who resisted God’s ways. Their treatment of Moses anticipated the rejection faced by Christ, the greater Mediator, whom His own people also opposed.

Exo 16:8 And Moses added, “The LORD will give you meat to eat…
Num 16:11 Therefore, it is you and all your followers…
Deu 9:7 Remember this, and never forget how you provoked the LORD…

“Why do you test the LORD?”

Israel tested the LORD by demanding proof of His presence and care despite the mighty works they had already witnessed. Their unbelief became a lasting warning, later recalled in Psalm 95 and Hebrews 3, against hardening the heart when God’s provision does not arrive according to human expectations. Jesus answered Satan’s wilderness temptation by refusing to test His Father, displaying the trust and obedience Israel had failed to show.

Deu 6:16 Do not test the LORD your God as you tested Him at Massah.
Psa 95:8-9 do not harden your hearts as you did at Meribah,…
Mat 4:7 Jesus replied, “It is also written: ‘Do not put the Lord your…

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt. In this passage, Moses is confronted by the people for water.

2. The Israelites
The people of God who were delivered from slavery in Egypt. They are in the wilderness and are expressing their dissatisfaction and lack of faith.

3. Rephidim
The location where this event takes place. It is a place in the wilderness where the Israelites camped and experienced a lack of water.

4. The LORD (Yahweh)
The covenant God of Israel, who has been guiding and providing for the Israelites throughout their journey.

5. The Wilderness
Represents the place of testing and reliance on God. It is a physical and spiritual journey for the Israelites.
Teaching Points
Trust in God's Provision
The Israelites' demand for water reflects a lack of trust in God's ability to provide. We are called to trust God in our own "wilderness" experiences.

Avoid Testing God
Testing God shows a lack of faith. We should remember God's past faithfulness and avoid demanding signs or proofs of His care.

Leadership Challenges
Moses faced the challenge of leading a grumbling people. Leaders today can learn from Moses' reliance on God in difficult situations.

Contentment and Gratitude
Instead of grumbling, we should cultivate a heart of gratitude for what God has already done and trust Him for what is to come.

Spiritual Growth through Trials
The wilderness was a place of testing and growth for the Israelites. Our trials can also be opportunities for spiritual growth and deeper reliance on God.
Bible Study Questions
1. How does the Israelites' demand for water reflect their spiritual state, and what can we learn from this about our own faith journey?

2. In what ways do we "test" God in our daily lives, and how can we shift our mindset to one of trust and reliance?

3. How can leaders today draw strength from Moses' example when facing complaints or challenges from those they lead?

4. Reflect on a time when you were in a "wilderness" situation. How did you see God's provision, and how can that experience strengthen your faith now?

5. How do the events at Rephidim connect with the broader account of the Israelites' journey, and what lessons can we apply to our own spiritual walk?
Connections to Other Scriptures
Exodus 16
The Israelites previously grumbled about food, and God provided manna. This shows a pattern of testing and God's provision.

Numbers 20
Another instance where the Israelites complain about water, highlighting a recurring theme of doubt and testing God.

Deuteronomy 6:16
Moses later instructs the Israelites not to test the LORD as they did at Massah, directly referencing this event.

Psalm 95:8-9
Reflects on the Israelites' hard-heartedness during their wilderness journey, urging future generations to trust in God.

1 Corinthians 10:10
Paul warns against grumbling, using the Israelites as an example of what not to do.
Refreshing Thoughts for the Hot SeasonT. De Witt Talmage, D. D.Exodus 17:1-3
Rephidim: Ancient and ModernJ. Parker, D. D.Exodus 17:1-3
Want of Water a Terrible ExperienceExodus 17:1-3
Christ Our SpringH.T. Robjohns Exodus 17:1-7
The Giving of Water in RephidimD. Young Exodus 17:1-7
The Water from the RockJ. Orr Exodus 17:1-7
Trial and FailureJ. Urquhart Exodus 17:1-7
People
Aaron, Amalek, Amalekites, Hur, Israelites, Joshua, Moses
Places
Egypt, Horeb, Massah, Meribah, Nile River, Rephidim, Sinai
Topics
Angry, Chide, Contended, Dispute, Drink, Drinking, Fault, Proof, Quarrel, Quarreled, Replied, Stove, Strive, Strove, Tempt, Test, Try, Wherefore
Dictionary of Bible Themes
Exodus 17:2

     8832   testing

Exodus 17:1-3

     4293   water
     5569   suffering, hardship

Exodus 17:1-6

     5580   thirst

Exodus 17:1-7

     4278   spring of water
     5473   proof, through testing
     5924   quarrelsomeness

Library
Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

Jehovah Nissi
'And Moses built an altar, and called the name of it Jehovah Nissi [that is, the Lord is my Banner].' --EXODUS xvii. 15. We are all familiar with that picturesque incident of the conflict between Israel and Amalek, which ended in victory and the erection of this memorial trophy. Moses, as you remember, went up on the mount whilst Joshua and the men of war fought in the plain. But I question whether we usually attach the right meaning to the symbolism of this event. We ordinarily, I suppose, think
Alexander Maclaren—Expositions of Holy Scripture

The War of Truth
Now, beloved, this scene of warfare is not recorded in Scripture as in interesting circumstance to amuse the lover of history, but it is written for our edification; for we remember the text which says--"Whatsoever things were written aforetime were written for our profit." There is some profit to be derived from this--and we believe a peculiar profit, too, since God was pleased to make this the first writing commanded by Divine authority as a record for generations to come. We think that the journeys
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

How Churches Can Help Ministers.
Text.--And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. But Moses's hands were heavy, and they took a stone, and put it under him, and he sat thereon: and Aaron and Hur stayed up his hands, the one on the one side and the other on the other side: and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.--Exodus xvii. 11-13. You who read your Bibles will
Charles Grandison Finney—Lectures on Revivals of Religion

Exhortation to Prayer.

John Newton—Olney Hymns

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

The Intercessor
'These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Reaction against Egypt
THE XIth DYNASTY: HARMHABI--THE HITTITE EMPIRE IN SYRIA AND IN ASIA MINOR--SETI I. AND RAMSES II.--THE PEOPLE OF THE SEA: MINEPHTAH AND THE ISRAELITE EXODUS. The birth and antecedents of Harmhabi, his youth, his enthronement--The final triumph of Amon and his priests--Harmhabi infuses order into the government: his wars against the Ethiopians and Asiatics--The Khati, their civilization, religion; their political and military constitution; the extension of their empire towards the north--The countries
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 5

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

"Because the Carnal Mind is Enmity against God, for it is not Subject to the Law of God, Neither Indeed Can Be. "
Rom. viii. 7.--"Because the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be." Unbelief is that which condemns the world. It involves in more condemnation than many other sins, not only because more universal, but especially because it shuts up men in their misery, and secludes them from the remedy that is brought to light in the gospel. By unbelief I mean, not only that careless neglect of Jesus Christ offered for salvation, but that which is the
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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