Esther 9:17
This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.
This was done on the thirteenth day of the month of Adar
The thirteenth day of Adar is significant in the Jewish calendar as it marks the day when the Jews defended themselves against their enemies, as decreed by King Ahasuerus following Esther's intervention. Adar is the twelfth month in the Hebrew calendar, typically falling in February or March. This timing is crucial as it precedes the celebration of Purim, a festival commemorating the deliverance of the Jewish people from Haman's plot. The events of this day highlight the reversal of fortune for the Jews, a common theme in biblical narratives, where God intervenes to protect His chosen people.

and on the fourteenth day they rested
The rest on the fourteenth day signifies the completion of their victory and the cessation of conflict. In biblical terms, rest often symbolizes peace and divine blessing, reminiscent of God's rest on the seventh day of creation. This rest is not merely physical but also spiritual, as it marks a time of reflection and gratitude for divine deliverance. The concept of rest is echoed throughout Scripture, such as in Hebrews 4:9-10, which speaks of a Sabbath rest for the people of God.

making it a day of feasting and joy
Feasting and joy are central to the celebration of Purim, which is established in the following verses. This day of celebration is a response to God's providence and protection, turning a day of potential destruction into one of triumph and thanksgiving. Feasting in the Bible often accompanies significant religious events, such as the Passover (Exodus 12) and the Wedding at Cana (John 2), symbolizing fellowship and divine blessing. The joy experienced by the Jews is a fulfillment of the promise found in Psalm 30:11, where mourning is turned into dancing. This transformation from sorrow to joy is a type of the ultimate deliverance found in Jesus Christ, who turns the mourning of sin into the joy of salvation.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who played a crucial role in saving her people from destruction.

2. Mordecai
Esther's cousin and guardian, who became a prominent figure in the Persian court and helped orchestrate the Jews' deliverance.

3. Haman
The antagonist who plotted to annihilate the Jews but was ultimately defeated.

4. The Jews in Persia
The community that was under threat of extermination but was delivered through divine intervention and the bravery of Esther and Mordecai.

5. The Month of Adar
The twelfth month of the Jewish calendar, during which the events of Purim took place.
Teaching Points
The Importance of Remembrance
Just as the Jews established a day of feasting and joy to remember their deliverance, Christians are called to remember God's faithfulness and deliverance in their own lives.

Celebration of God's Deliverance
The joy and feasting of Purim remind us to celebrate God's victories in our lives, acknowledging His sovereignty and grace.

Community and Unity
The collective celebration of the Jews highlights the importance of community and unity in times of both trial and triumph.

God's Sovereignty and Timing
The events of Esther demonstrate God's perfect timing and control over history, encouraging believers to trust in His plans.

Courage and Faithfulness
Esther and Mordecai's courage and faithfulness serve as examples for believers to stand firm in their faith, even in the face of adversity.
Bible Study Questions
1. How does the celebration of Purim in Esther 9:17 compare to other biblical celebrations of deliverance, such as Passover?

2. In what ways can we incorporate the practice of remembrance and celebration of God's deliverance into our daily lives?

3. How does the unity and community of the Jews during the events of Esther inspire us to foster community within our own church or faith group?

4. What lessons can we learn from Esther and Mordecai about courage and faithfulness in the face of adversity?

5. How can we apply the understanding of God's sovereignty and perfect timing in our personal challenges and decisions?
Connections to Other Scriptures
Exodus 12
The institution of Passover, another Jewish festival commemorating deliverance, parallels the celebration of Purim as a time of remembrance and joy.

Nehemiah 8
The reading of the Law and the subsequent celebration highlight the importance of remembering God's deliverance and rejoicing in His provision.

Psalm 30
This psalm of thanksgiving and joy reflects the themes of deliverance and celebration found in Esther 9:17.

Romans 8:28
The assurance that God works all things for good for those who love Him is evident in the account of Esther and the deliverance of the Jews.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Adar, Banquet, Feasting, Fourteenth, Gladness, Joy, Month, Rejoicing, Rest, Rested, Thirteenth
Dictionary of Bible Themes
Esther 9:17

     5312   feasting

Esther 9:17-19

     4410   banquets
     5636   work, and rest
     7418   Purim

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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