Esther 5:11
Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.
And Haman recounted
The act of recounting here is significant. The Hebrew root word for "recounted" is "saphar," which means to count, recount, or declare. This suggests a deliberate and detailed narration, emphasizing Haman's pride and self-importance. In a historical context, recounting one's achievements was a common practice among Persian nobility to assert status and influence. Haman's recounting is not just a personal reflection but a public declaration meant to reinforce his perceived superiority.

the splendor of his riches
The term "splendor" in Hebrew is "kabod," often translated as glory or honor. It implies not just wealth but the magnificence and honor associated with it. In the ancient Near Eastern context, wealth was a visible sign of divine favor and personal success. Haman's focus on the splendor of his riches reveals his materialistic values and the societal norms that equated wealth with worth.

his many sons
In ancient cultures, having many sons was a sign of strength and legacy. Sons were seen as carriers of the family name and protectors of the family estate. The Hebrew word for sons, "ben," also implies builders of the family. Haman's pride in his sons reflects the cultural importance of progeny and the continuation of one's lineage, which was a source of great honor and social standing.

all the ways the king had honored him
The phrase highlights the favor Haman received from the king, which in the Persian Empire was a significant mark of distinction. The Hebrew word for honor, "kabad," is related to "kabod" and indicates a heavy or weighty respect. This honor from the king elevated Haman's status, making him second only to the king. It underscores the theme of pride and the dangers of seeking human approval over divine favor.

and how he had elevated him
The elevation of Haman is a key theme in the narrative. The Hebrew word "gadal" means to make great or promote. This elevation is both literal and figurative, as Haman was given authority over others. Historically, such promotions were often accompanied by public ceremonies and decrees, further inflating Haman's ego. This sets the stage for the dramatic reversal that follows in the story, illustrating the biblical principle that pride precedes a fall.

above the other officials and servants of the king
This phrase emphasizes Haman's unique position of power. The Hebrew word for officials, "sarim," refers to princes or rulers, while "ebed" for servants indicates those who serve. Haman's elevation above these groups highlights his exceptional status. However, it also foreshadows his eventual downfall, as the biblical narrative often contrasts human pride with divine justice. The historical context of the Persian court, with its complex hierarchy, adds depth to Haman's ambition and the precariousness of his position.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and animosity towards the Jews, particularly Mordecai.

2. King Ahasuerus (Xerxes I)
The Persian king who elevated Haman to a position of power, setting the stage for the events in the Book of Esther.

3. Mordecai
A Jew living in Susa, the capital of Persia, who refused to bow to Haman, inciting Haman's wrath.

4. Susa
The capital city of the Persian Empire, where the events of the Book of Esther take place.

5. Esther
The Jewish queen of Persia, who plays a crucial role in the deliverance of her people from Haman's plot.
Teaching Points
The Danger of Pride
Haman's pride blinds him to the reality of his situation and leads to his eventual downfall. Pride can distort our perception and lead us away from God's truth.

The Temporary Nature of Earthly Honors
Haman boasts about his wealth and status, yet these are fleeting and ultimately meaningless in the face of God's eternal plans. We should seek treasures in heaven rather than earthly accolades.

God's Sovereignty Over Human Affairs
Despite Haman's high position and influence, God's providence is at work through Esther and Mordecai to protect His people. Trust in God's sovereignty, even when circumstances seem dire.

The Importance of Humility
In contrast to Haman, Esther and Mordecai demonstrate humility and reliance on God. Humility is a key virtue that aligns us with God's will and opens us to His grace.

The Power of Influence
Haman's influence is used for evil, but Esther uses her influence for good. Consider how you can use your position and resources to further God's kingdom and serve others.
Bible Study Questions
1. How does Haman's recounting of his wealth and honors reflect the biblical warnings against pride?

2. In what ways can we guard against the temptation to boast about our achievements or status?

3. How does the account of Haman and Mordecai illustrate the principle found in James 4:6 about God's opposition to the proud?

4. What can we learn from Esther's and Mordecai's humility and faith in God's plan, even when facing powerful adversaries?

5. How can we use our influence and resources to serve God's purposes, as Esther did, rather than for self-promotion like Haman?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is evident in Haman's boastfulness and eventual downfall.

James 4:6
This New Testament verse highlights God's opposition to the proud and His favor towards the humble, contrasting Haman's pride with the humility of Mordecai and Esther.

Daniel 4:30-37
The account of King Nebuchadnezzar's pride and subsequent humbling by God parallels Haman's experience, emphasizing the biblical principle that God humbles the proud.
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
The Discontented Man as a ReckonerW. Burrows, B. A.Esther 5:11-13
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Abundance, Account, Advanced, Boasted, Captains, Elevated, Glories, Glory, Haman, Heads, Honored, Honoured, Instance, Lifted, Magnified, Multitude, Nobles, Officials, Princes, Promoted, Promotions, Recounted, Recounteth, Riches, Servants, Sons, Splendor, Vast, Wealth, Wherein
Dictionary of Bible Themes
Esther 5:11

     5723   nobles
     5961   superiority

Esther 5:9-13

     5839   dissatisfaction

Esther 5:9-14

     5744   wife

Esther 5:10-12

     5813   conceit

Esther 5:10-13

     5939   satisfaction

Esther 5:11-12

     8804   pride, examples

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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